Résultats lu par "Sarah Bacaller" dans Toutes les catégories

In this short work, G.K. Chesterton writes with characteristic vivacity as he explores the compelling paradoxes of the book of Job, as found in the Hebrew Scriptures. Armed with keen precision and incisive wit, Chesterton revels in the reversions of expectation found in this story, particularly regarding the character of God. Indeed Chesterton names the God of Job a blasphemer, an atheist...and identifies the loneliness of God as the central idea of the Hebrew Scriptures. Listeners will delight in the twists and turns of Chesterton's thought.

Here Frances Hodgson Burnett describes her delightful encounter with an English robin, who became the inspiration for Mary's little friend in The Secret Garden. Burnett's relationship with the robin, who frequently visits her outdoor writing desk in a rose garden in Kent, unfolds with affection and intimacy. "He was more than a robin," she writes, "He was a soul". 

This grimly picturesque novel by Arthur Morrison was first published in 1897. The central character is Dicky Perrott, an urchin living in the Jago, an extremely squalid district of London's East End. The Jago is based on the Old Nichol slum, which lay at the back of Shoreditch High Street, and which has since been demolished. The novel describes Dicky's futile attempts to escape from the soul-destroying environment of the Jago, with the support of the Reverend Henry Sturt, who was based on the historical East End crusader, Arthur Osborne Jay, to whom the book is dedicated.

This text draws together central components of Hegel's philosophical system as he explores the development of Mind (Spirit, Geist) in its individual, communal and conceptual aspects. Translator William Wallace writes (1894): 'I here offer a translation of the third or last part of Hegel's encyclopaedic sketch of philosophy, Philosophy of Mind. The volume, like its subject, stands complete in itself. But it may also be regarded as a supplement or continuation of the work begun in my version of his logic.'  

An anthology selected and edited by Edward J. O’Brien and John Cournos with an introduction by John Cournos and Edward O'Brien.   

 This collection of 18 short stories written by Lucy Maud Montgomery, famous for her Anne of Green Gables series, are part of a wider collection within a prolific portfolio. Written several years before Anne was initially published, these stories exhibit a development of significant themes and narrative styles within Montgomery’s writing. Woven with thematic threads of belonging, isolation, family, class and reputation, this audiobook will delight listeners with its rich narratives.

Unlike the other verse novels of C. J. Dennis, this collection of 13 poems is focused on political satire. The action is set in the society of an arboreal race, known as Glugs, and described by the author "stupid race of docile folk". Among the targets of Dennis's mocking scrutiny are free trade, social conformity, and extravagant bureaucracy.   

This collection follows on from Australian Christmas Yarns Volume I and consists of 10 stories by notable Australian author Mary Grant Bruce (1878-1958). These stories sketch challenges of landscape, relationship, loss and hope. 

Mavey is excited to sing at the end-of-the-year concert. But the Year Two song has whistling in it, and Mavey can’t whistle. To make matters worse, Mavey’s twin sister Beth has a mighty whistle. Terrified her classmates will laugh at her, Mavey and her family devise a plan to get Mavey whistling. Will Mavey learn how to whistle in time for the big concert? Or will Mavey’s toot stay mute?

It is WWI and Canada has entered the war. Young men enthusiastically join up while mothers and sweethearts stay behind and fill the jobs that once were only for men. Rilla, the youngest of Anne and Gilbert’s children, struggles to find how she can possibly contribute. At first frustrated by being the “baby sister,” she soon is challenged by opportunities that will change her beyond her wildest imaginings. This is a coming-of-age story with all the lovable aspects of the first Anne book, yet with a compelling sense of historical immediacy.

First published in 1881, the subtitle of this book tells us that it was written “for children and those who love children”. Heidi, a 5-year-old orphan, is handed off by her young Aunt Dete to live with her grandfather in the Swiss Alps. Though her new life is foreign, Heidi soon falls in love with her grandfather, and he with her. They share a contented life of goat-herding. But when Grandfather refuses to allow Heidi to attend school in the small village below, quarrels ensue.

Between 1915 and 1921, C. J. Dennis published seven verse novels and two collections of poetry. The first of these was The Songs of a Sentimental Bloke, which features Dennis' characteristic use of a distinctive Australian argot and which became an immediate bestseller.

Hegel for Social Movements by Andy Blunden is an introduction to Hegel intended for those already active in social movements. It introduces Hegel's ideas in a way which will be useful for those fighting for social change, and while some familiarity with philosophy would be an advantage for the listener, the main pre-requisite is a commitment to the practical pursuit of ideal aims. The book covers the whole sweep of Hegel's writing, but focuses particularly on the Logic and Hegel's social theory—the Philosophy of Right. 

Freckles is the only name he has ever known. His right hand is missing at the wrist, and he is haunted by not knowing how it happened. Raised since infancy in a Chicago orphanage, he speaks with a slight Irish accent and sings with a beautiful voice. Now, exhausted after many days of walking, he applies for a job with the Grand Rapids Lumber Company, guarding timber in the Limberlost Swamp from timber thieves. His Swamp Angel declares her love for him and promises that she will find his parents and prove that Freckles comes from "a race of men that have been gentlemen for ages."

This is a collection of short stories by well-known Australian author, Mary Grant Bruce (1878-1958). It combines the stories previously published as “Australian Christmas Yarns Volumes I & II”, with the addition of three previously unreleased stories.

When it was first published in 1847, Wuthering Heights was considered highly controversial for its blunt portrayal of domestic abuse, alcoholism, and the dismissal of Christian values by some of its characters. Today, this gothic novel is considered one of the greatest in English literature.

Here, Eliot explores ethical problems inherent in certain strands and styles of Christian evangelical teaching—particularly as displayed in the writings of one Dr. Cumming. While Eliot’s critique is focused on the work of this particular preacher, her insights are enduringly pertinent for those interested in the politics and ethics of religious discourse today. As always, Eliot’s authorial voice is abounding in pathos and concern for contexts of human relationality.

Two children embark on an extraordinary and mystical journey to discover their own pathways to peace. For children of all ages, this story invites creativity, imagination, and exploration of the beauty of world and the universe.

Freckles and A Girl of the Limberlost are two of Gene Stratton Porter's most famous novels. Set primarily in the Limberlost Swamp of Indiana, USA, Freckles follows the story of Freckles, a lame orphan whose innate character rises above his circumstances. A Girl of the Limberlost is the story of Elnora, blamed for her father's death by her mother, who nevertheless meets every challenge that comes her way with admirable resilience.

God and the Self in Hegel proposes a reconstruction of Hegel’s conception of God and analyzes the significance of this reading for Hegel’s idealistic metaphysics. Paolo Diego Bubbio argues that in Hegel’s view, subjectivism—the tenet that there is no underlying “true” reality that exists independently of the activity of the cognitive agent—can be avoided, and content can be restored to religion, only to the extent that God is understood in God’s relation to human beings, and human beings are understood in their relation to God.