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In December of 1979, Soviet tanks rolled across the borders of Afghanistan, beginning a period of barbaric aggression that triggered a turning point in modern history. Idries Shah's brilliant novel chronicles the courageous 10-year resistance of the Afghan people, an epic story of triumph over tyranny that deserves to be immortalized.

When it first appeared in 1964, The Sufis was welcomed as the decisive work on the subject of Sufi thought. Rich in scope, author Idries Shah explained clearly the traditions and philosophy of the Sufis to a Western audience for the first time. In the five decades since its release, the book has been translated into more than two dozen languages, and has found a wide readership in both East and West. Containing detailed information on the major Sufi thinkers, and literary characters, such as Nasrudin, it is regarded as a key work on both Sufism and Eastern Philosophy.

Although enormously attractive as sheer entertainment, Dervish tales were never presented merely on the level of a fable, legend, or folklore. They stand comparison in wit, construction, and piquancy with the finest stories of any culture, yet their true function as Sufi teaching stories is so little-known in the modern world, that no technical or popular terms exist to describe them. The material in Tales of the Dervishes is the result of a thousand years of development, during which Dervish masters used these and other teaching stories to instruct their disciples. The tales are held to convey powers of increasing perception unknown to the ordinary man.

Condensed from more than three million words, these conversations involve housewives and cabinet ministers, professors and assembly-line workers, on the subject of how traditional psychology can illuminate current human, social, and spiritual problems. More than 100 tales and extracts from Sufi lore, ranging from the eighth century (Hasan of Basra) to the modern Afghan poet Khalilullah Khalili, are woven into Shah’s narratives of how and why the Sufis learn what they learn and how spiritual understanding develops and deteriorates in all societies.

The Commanding Self, in Sufic terminology, is that mixture of the primitive and conditioned responses, common to everyone, which inhibits and distorts human progress and understanding. This audiobook was described by Shah as the key to understanding his entire corpus of work. While complete in itself as an anthology of hitherto unpublished work, it serves to illustrate and amplify Idries Shah’s preceding books on the Sufi Way.

The Idries Shah Anthology is a special collection of previously published work by Idries Shah, and was edited by Saira Shah. This title includes an Introduction by Saira Shah, as well as comments and annotations throughout the audio.

Special Illumination is a term used by the great poet and mystic, Jalaluddin Rumi, to stress the importance of humor in metaphysical experience. Of it, Idries Shah says, "Rumi directly contradicts such numerous sour-faced religionists as, in all persuasions, find that humor disturbs the indoctrination which is all that they usually have to offer."

Caravan of Dreams distills the essence of Eastern thought in a feast of Sufi stories, sayings, poems, and allegories collected by one of the world's leading experts in Oriental philosophy and Sufism. Idries Shah builds up a complete picture of a single consciousness, relating Eastern mythology to reality, illuminating historical patterns, and presenting philosophical legends in this unique anthology.

In his best-selling Darkest England, Idries Shah asserts that the English hail from a little-known place called "Hathaby", but their roots go back much farther, perhaps to the distant Asian realm of Sakasina. Once a nomadic tribe of warriors, the English fled westward, bringing with them epic tales, traditions, and an Oriental way of thought.

Contemporary esoteric systems almost always play on the desire of mankind to seek or acquire knowledge. All but universally neglected in such systems are the often unrecognized barriers which prevent knowledge and understanding. Before learning can take place, certain conditions and basic factors must be in place, in the individual or the group.

Founded in 1966, The Institute For Cultural Research brought together an eclectic group of individuals - from the sciences, the arts, business, government, and all manner of other disciplines. Established under the leadership of the writer and thinker Idries Shah, ICR considered profound questions facing human society, seeking answers by tackling problems in new ways.

Founded in 1966, the Institute for Cultural Research brought together an eclectic group of individuals - from the sciences, the arts, business, government, and all manner of other disciplines. Established under the leadership of the writer and thinker Idries Shah, ICR considered profound questions facing human society, seeking answers by tackling problems in new ways. Or rather, as Shah insisted, in an ancient way.

Established under the leadership of the writer and thinker Idries Shah, ICR considered profound questions facing human society, seeking answers by tackling problems in new ways. Or, rather, as Shah insisted - in an ancient way. Such systems were employed routinely by human civilization, until recent divisions and subdivisions disrupted well-honed methods of advancement and progression.

This book will change your life...provided you listen to it. Why? It shall show you how humour can adopt the most bizarre shapes ever, whilst in the process helping your mind to look at the world in the most original ways. Interwoven with pearls of mystical-esoteric-alchemical wisdom, this book is an homage to the meta-loving mind, creating worlds within worlds with a common thread: humor and an irreverent attitude with the pedantic and intellectual approach to life and the universe.

Nasrudin is the greatest of all Arab folk heroes, and is found across the Islamic World, from Morocco to Pakistan, and beyond. He is said to have been the wisest fool who ever lived - that is if he ever did live at all. Stories of Nasrudin’s many incarnations are studied by Sufis for their hidden wisdom, and are universally enjoyed for their humor. Sometimes Nasrudin is an impoverished itinerant or stallholder, and at others, he is the mayor, judge, vizier, or even the King.

A Veiled Gazelle, as the great mystic Ibn Arabi explains in his interpreter of desires, is a subtlety, an organ of higher perception. Sufi experientialists refer to the activation of these centres of awareness as the awakening of real knowledge of truth beyond form. A Veiled Gazelle considers the symbolic and instrumental employment of its literature in Sufi studies. Seldom didactic, and never meant only as entertainment, such works are regarded as some of the world’s greatest and most important writing.

The Sufis have been using carefully constructed stories for teaching purposes for thousands of years. Though on the surface these often appear to be little more than entertaining fairy tales or folktales, they enshrine - in their characters, plots, and imagery - patterns and relationships that nurture a part of the mind not reachable in more conventional ways, thus increasing our understanding, flexibility, and breadth of vision.

According to the Sufis, human faculties, although perceptive, are limited: like a radio set, which can receive only certain electromagnetic waves and not other parts of this band. The inability to transcend the barrier of limited senses explains human subjectivity. The Sufis assert that through familiarization with concepts, patterns of thought, and ideas that form part of their contemporary literature, one can learn to penetrate beyond this apparent reality.

According to the Sufis, human faculties, although perceptive, are limited: Like a radio set, which can receive only certain electromagnetic waves and not other parts of this band. The inability to transcend the barrier of limited senses explains human subjectivity. The Sufis assert that through familiarization with concepts, patterns of thought, and ideas that form part of their contemporary literature, one can learn to penetrate beyond this apparent reality.

Assembled by Idries Shah, The World of the Sufi is a comprehensive collection of learned essays and papers on the subject of Sufi thought. One of the book’s attractions is the way that it considers central questions and areas of study from different angles. Sufi literature, the use of humour, and Sufi communities in various cultural settings are some of the many subjects discussed. In addition, experts in their fields comment on areas such as Sufism and psychiatry, Indian thought and the Sufis, and therapy and the Sufi.