Résultats Éditeur "Pariyatti" dans Toutes les catégories

Once a person understands the rise and fall of all phenomena, then experiencing the worst that human life can give does not make one tremble. You know that it’s something passing just as the wind passes your face. You don’t know where that wind comes from, and you can’t tell where that wind is going. All you know is that a wind is blowing. You don’t know when that wind is going to end, nor if it will get stronger or weaker. Like the weather, the forecast for moods is “changeable".

Self-identification with one’s state of being is the great trap. So, we must first become aware of the props we use to maintain who we think we are. It begins with: “I’m a woman” or “I’m a man.” There’s strong identification. There’s strong support for the ego, for that “I am” is the ego itself talking. Next, we identify with our abilities and our knowledge. “This is what I can do!” and “This is what I know.” Two further strong supports for the ego.

This business of letting go is so easy, and yet so hard, for monkey and for human being alike. We are both caught up in the same predicament. The details may be different, played out on higher levels of sophistication or complexity, but the end result is the same: Enslavement by concepts and conditioning. While the monkey is done in by its greed for a few nuts, we humans are done in by our greed for wealth, fame, power, status, pleasure, and shiny trinkets and toys which we believe we absolutely must have, and cannot live without.

The Daily Words of the Buddha is a free service of Pariyatti, available by email, XML-RSS, and on the Web via our website, https://pariyatti.org

Is Buddhism closely related to psychology? To some extent, yes - but with one tremendous difference: While psychology helps you to understand yourself intellectually and, at best emotionally, Buddhism helps you to get beyond the intellect to the actual experience of life itself. That's why applied Buddhism goes so much deeper than any school of psychology can ever claim to do....

These two inspiring works were published by the Buddhist Publication Society under the Bodhi Leaves imprint as Bodhi Leaves No. 72. The authors address two of the most significant qualities needed to conquer the mind and reach enlightenment: will and energy.

"The Elimination of Anger with two stories retold from the Buddhist texts" is BPS Bodhi Leaf number 68 by Ven. K. Piyatissa Thera.

Kapuri, the she-elephant, noticed that a new dog, or rather, a new dam, had come into the temple premises. There were, of course, two canines residing there already, Kalu and Sudu. When the new dam walked in, somewhat timidly at first, Kapuri noticed that Sudu became greatly agitated. She growled and snarled and barked to no end at the newcomer, despite the latter's gentle demeanour, and even tried to attack her. The newcomer, whose name was Sukhi, settled herself down with great composure and decorum under the Bo tree.

From the poems of the enlightened nuns of the Buddha's time contemporary followers of the noble eightfold path can receive a great deal of instruction, help and encouragement. These verses can assist us in developing morality, concentration and wisdom, the three sections of the path. With their aid we will be able to work more effectively towards eliminating our mental defilements and towards finding lasting peace and happiness.

In this treatise, noted Burmese scholar and monk Ledi Sayadaw explains the bodhipakkhiya dhamma: the 37 requisites of enlightenment. The requisites are comprised of the four foundations of mindfulness, four right efforts, four bases of success, five controlling faculties, five mental powers, seven factors of enlightenment, and the eight factors of the Noble Eightfold Path. This book is valuable to those interested in understanding the Buddha's teaching at a deeper level, while providing the inspiration to continue walking step-by-step on the path.

Mudita, Wheel Publicaton No. 170, contains several short essays, one by the editor, Ven. Nyanaponika, and three by lay practitioners on one of the lesser known and too-little practiced sublime states of mind. Mudita, usually translated "sympathetic joy", was designated one of the brahma-viharas by the Buddha, one of the sublime, noble states of mind. How is it to be practiced, and what are the implications of mudita on the spiritual path? These essays address those questions.

Featuring accounts by practitioners living everyday lives, this introduction to Vipassana meditation provides a way for listeners to learn more about its benefits. Explained is what takes place before, during, and after a 10-day silent meditation retreat. Each participant follows the same discipline: silence, a basic moral code known as the five precepts, a prescribed timetable, a vegetarian diet, and a commitment to practicing only what is taught at the retreat.

It is a short story of an abused bull, who tells his story to a wise elephant and gets advice on the nature of his problems, and the way out of them from a turtle. The story is about letting go of hatred and aversion and the clinging to security, which allows one to be peaceful.

This Bodhi Leaf by Ajahn Brahmavamso (Ajahn Brahm) is an essay on the path, and the qualities, that lead to Nibbana. Ajahn Brahm is a senior Western monk of the Forest Tradition who lives and teaches in Australia.

Vipassana has as its goal the ability to change your heart and mind. It puts you on a path, a way of life that is healthy for body, mind, and spirit. From the healthy way of life, both physical and mental health benefits may flow. But the goal is not any specific physical health or mental health 'fix', but a path of life itself. How one learns to follow the path - and what else begins to happen - is the focus of these public talks given in 2007 by Paul Fleischman in Europe in America, and now finally collected together in one audiobook.

A fascinating, engaging, and unique memoir, this story covers John Coleman's life after his cover is blown as a CIA agent in Asia in the late 1950s, leading him to embark on a vigorous pursuit of spiritual truth. In his travels through India, Burma, Japan, and Thailand, he encounters luminous teachers such as Krishnamurti, Maharishi, and D.T. Suzuki. Ultimately, his search for peace of mind and liberating insights comes to fruition in Yangon-also known as Rangoon-under the tutelage of the great Vipassana meditation master Sayagyi U Ba Khin.

La traducción en español de El Arte de Vivir es la introducción clásica a la Meditación Vipassana, tal y como la enseña S.N. Goenka. Preparado bajo su tutela y con su aprobación, este estudio completo incluye historias por Goenkaji, así como respuestas a preguntas realizadas por sus estudiantes; las cuales transmiten un sentido vívido de su enseñanza.

The reflections presented here are the offspring of the author's own silence and slow time in caves, forest monasteries, and countless retreats. Written with the wisdom, humility, and humor of one who has taken the time to examine one's self and the nature of the human condition, this new collection of story-poems regards concerns of the experienced meditator.

Drawn from the Buddha’s teachings, contemporary literature, and the author’s own life, this collection of stories, anecdotes, and aphorisms provides inspiration and refreshment for practitioners of meditation.

This audiobook is a compilation of teachings told in short stories about the his attempts to undo the done. He offers this little book as a more ardent, and hopefully lucid, attempt to explain the paramount importance of doing nothing as a way to undo oneself.