Résultats Éditeur "Pariyatti" dans Bouddhisme

Nous n'avons jamais eu autant besoin des bénéfices thérapeutiques retirer d'une meilleure conscience de soi que dans le monde d'aujourd'hui, dans toute sa complexité. Tout au long de sept essais poétiques et passionnants, le Dr. Fleischman explore les connections existant entre la psychiatrie, la science et la méditation.

Bill Crecelius est un enseignant expérimenté de méditation Vipassana qui fut l’un des premiers étudiants occidentaux de Goenkaji. Il a écrit un guide pratique de méditation clair et précis pour ceux qui cherchent à s’établir dans la méditation Vipassana. De par sa longue expérience pratique, il est plein d’encouragements, d’exemples concrets et d’illustrations vivantes. Il contient une foule de conseils tout à fait avisés. Un guide recommandé pour tous les méditants Vipassana, et particulièrement pour ceux qui viennent de commencer à pratiquer.

A full-length study of the teaching of S. N. Goenka, prepared under his guidance and with his approval. Useful for meditators and non-meditators alike. This was the first book to appear in English that accurately describes the practice of Vipassana at length for the general listener. It includes stories by Goenkaji, as well as answers to students’ questions that convey a vivid sense of his teaching.

In the teaching of the Buddha, the practice of giving claims a place of special eminence, one that singles it out as being in a sense the foundation and seed of spiritual development. This publication was compiled by Bhikkhu Bodhi to explore this cardinal Buddhist virtue in greater depth by featuring essays in which four modern writers and a classical commentator set forth their understanding of giving and its relation to the wider body of Dhamma practice.

This audiobook offers a clear, concise account of the Eightfold Path prescribed to uproot and eliminate the deep underlying cause of suffering—ignorance. Each step of the path is believed to cultivate wisdom through mental training, and includes an enlightened and peaceful middle path that avoids extremes. The theoretical as well as practical angles of each of the paths—right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration—are illustrated through examples from contemporary life.

Drawing upon his own life experiences, the author, Robert Bogoda, tries to prove his conviction by showing how the Dhamma can be constructively applied in the many diverse activities of daily life. A Simple Guide to Life includes chapters such as A Life Plan, Relaxation, Observing the Five Precepts, Beware of Bias and Propaganda, A Happy Family Life, and Facing Death with Equanimity.

The Buddha and Jesus Christ are two great spiritual leaders who founded two important world religions. Though they are similar in certain respects, they differ greatly one from the other as founders of religion, in the same way that their doctrines differ from one another. This paper aims at making a brief comparative study of these two great personages in their role as religious teachers.

Clinging is the greatest possessiveness and attachment we have. As long as we cling, we cannot see reality. We cannot see reality because clinging is in the way. Clinging colors whatever we believe to be true. Now, it is not possible to say “all right, I’ll stop clinging”. We can’t do that. The process of taking the “me” apart, of not believing any more that this is one whole, is a gradual one. If we really want to get rid of suffering, completely and totally, then clinging has to go. The spiritual path is never one of achievement; it is always one of letting go.

Bill Crecelius has written a straightforward, practical guide for those who seek to establish themselves in Vipassana meditation. He is an experienced Vipassana teacher who was one of Goenkaji's earliest Western students. Drawing on his own long experience in the practice, A Meditator's Handbook is full of encouragement and homey examples. It contains a wealth of sound, friendly advice. It is recommended for any Vipassana meditator, and especially for those who have just started practicing.

The Dhammapada is a work familiar to every devout Buddhist and to every serious student of Buddhism. This small collection of 423 verses on the Buddha’s doctrine is so rich in insights, that it might be considered the perfect compendium of the Dhamma in its practical dimensions. Learn more about this central text in this audiobook.

History has produced many great figures, but none in this present cycle or time as impressive and memorable as that of Siddhattha Gotama, the Sakyan prince who became the world’s greatest spiritual guide. He was unique as a personality and unique as a teacher. There have been countless Enlightened Ones before him, and there will be more, as long as samsara endures, but he is the only one of whom we have actual historical knowledge, and his life has been a source of wonder and inspiration for more than 20 centuries. It continues to be so today.

The nature of our heart is such that whenever it clings and grasps there is agitation and confusion. First it might wander over there, then it might wander over here. When we come to observe this agitation, we might think that it’s impossible to train the heart and so we suffer accordingly. We don’t understand that this is the way the heart is. There will be thought and feelings moving about like this even though we are practicing, trying to attain peace. That’s the way it is.

As a profound thinker, as the most profound thinker the world has ever known, the Buddha had two ways of speaking to people. At one time he would address them in words that expressed the utmost depth of his knowledge. At other times, he would tell them simple things within the compass of their ready understanding, in words that were taken from the ordinary speech used among themselves. In both modes of speech, he spoke what was true.

By performing an act of body, speech, or mind as the outcome of one’s volition, one also creates a possibility to act in a similar way in future. One, so as to speak, lays foundations for creating a way of behaving, a habit or a tendency. In other words, one adds some new or strengthens some old feature of one’s personality, perpetuating thereby one’s state of conditioned existence and determining the quality of one’s future character.

In our relationships with each other, with our families, we can begin to use wisdom as our refuge. That doesn’t mean that we don’t love, that we don’t grieve for our loved ones. It means that we’re not dependent on our perceptions of our mother and father, children, or close friends. We’re able to surrender to the rhythm of life and death, to the natural law, the Dhamma of birth, aging, sickness, and death. Learn more with the audiobook The Joy Hidden in Sorrow by Ayya Medhanandi.

If one practices the Dhamma to a limited extent, leading a house-hold life in accordance with righteous principles, then one experiences in return a limited measure of freedom; if one practices the Dhamma to a fuller extent, going forth into the homeless state of monkhood, dwelling in seclusion adorned with the virtues of a recluse, contemplating the rise and fall of all conditioned things, then one experiences a fuller measure of freedom; and if one practices the Dhamma to its consummation, then one experiences a freedom that is measureless.

Once a person understands the rise and fall of all phenomena, then experiencing the worst that human life can give does not make one tremble. You know that it’s something passing just as the wind passes your face. You don’t know where that wind comes from, and you can’t tell where that wind is going. All you know is that a wind is blowing. You don’t know when that wind is going to end, nor if it will get stronger or weaker. Like the weather, the forecast for moods is “changeable".

Self-identification with one’s state of being is the great trap. So, we must first become aware of the props we use to maintain who we think we are. It begins with: “I’m a woman” or “I’m a man.” There’s strong identification. There’s strong support for the ego, for that “I am” is the ego itself talking. Next, we identify with our abilities and our knowledge. “This is what I can do!” and “This is what I know.” Two further strong supports for the ego.

This business of letting go is so easy, and yet so hard, for monkey and for human being alike. We are both caught up in the same predicament. The details may be different, played out on higher levels of sophistication or complexity, but the end result is the same: Enslavement by concepts and conditioning. While the monkey is done in by its greed for a few nuts, we humans are done in by our greed for wealth, fame, power, status, pleasure, and shiny trinkets and toys which we believe we absolutely must have, and cannot live without.

These two inspiring works were published by the Buddhist Publication Society under the Bodhi Leaves imprint as Bodhi Leaves No. 72. The authors address two of the most significant qualities needed to conquer the mind and reach enlightenment: will and energy.