Titres dans Classes sociales et disparité économique

« Les hommes sont plus riches que les femmes. Dès l’enfance, les garçons reçoivent plus d’argent de poche que les filles. Adultes, à poste égal, les femmes sont moins bien payées que les hommes. Et le couple accentue encore les inégalités : au cours de la vie à deux, l’écart ne cesse de se creuser, sans que ni l’une ni l’autre ne s’en rende compte. Ou bien préfère l’ignorer. Chaque fois, il y a des explications et une combinaison de “bonnes raisons” mais le tableau général est accablant. J’écris depuis des années sur les violences sexuelles, le travail domestique, l’invisibilisation des femmes.

J. D. Vance grew up in the hills of Kentucky. His family and friends were the people most of the world calls rednecks, hillbillies or white trash. In this deeply moving memoir, Vance tells the story of his family’s demons and of America’s problem with generational neglect. How his mother struggled against, but never fully escaped, the legacies of abuse, alcoholism, poverty and trauma. How his grandparents, ‘dirt poor and in love’, gave everything for their children to chase the American dream. How Vance beat the odds to graduate from Yale Law School.

Changer de regard sur la jeunesse. Les jeunes seraient « paresseux », « incultes », voire « égoïstes et individualistes ». J’ai entendu mille fois ces accusations à l’égard de la jeunesse : dans des dîners de famille, à la volée chez un commerçant ou portées par des éditorialistes remontés à la télévision. Ces jugements négatifs sont non seulement infondés, mais aussi délétères pour toute la société. Entre chômage, dégradation de la situation économique, pandémie et urgence écologique, les jeunes doivent composer avec des paramètres inédits.

Parasite : nom masculin. « Organisme qui se nourrit strictement aux dépens d’un organisme hôte d’une espèce différente ». Les parasites ne sont pas ceux que l’on croit. La véritable classe parasite est celle qui est située au sommet du corps social, cette classe bourgeoise qui a envahi la société tout entière, rachetant ses médias, finançant ses hommes politiques, exploitant ses travailleurs au plus bas prix possible. En retour, cette classe ne nous apporte rien. Pire, elle nous coûte bien plus cher qu’elle ne nous rapporte. Elle nuit plus qu’elle brille.

At eighteen, your life is full of of what-ifs and why-nots. You have everything to look forward to – unless you’ve got the plague. From a young Elizabeth Tudor, the orphan facing deadly intrigue at court, to a teenage Richard Burton, the rugby-obsessed son of a Welsh miner, historian Alice Loxton explores Britain’s past through the lives of eighteen figures at this crucial age.

Un argumento contundente contra una sociedad en desequilibrio de la mano del premio Nobel de Economía Joseph Stiglitz. El 1 % de la población disfruta de las mejores viviendas, la mejor educación, los mejores médicos y el mejor nivel de vida, pero hay una cosa que el dinero no puede comprar: la comprensión de que su destino está ligado a cómo vive el otro 99 %. A lo largo de la historia esto es algo que esa minoría solo ha logrado entender, cuando ya era demasiado tarde.

"Ils subissent un éloignement géographique, social, politique et culturel. Ils sont la majorité. Ils sont à l'origine de toutes les contestations actuelles, qui ne ressemblent à aucun des mouvements sociaux des siècles passés. Ils sont les dépossédés." Dans ce nouvel essai, Christophe Guilluy montre comment les classes populaires répondent magistralement à leur disparition programmée, en imposant une alternative à un modèle condamné.

In this brilliant book, Isabel Wilkerson gives us a masterful portrait of an unseen phenomenon in America as she explores, through an immersive, deeply researched narrative and stories about real people, how America today and throughout its history has been shaped by a hidden caste system, a rigid hierarchy of human rankings. Beautifully written, original, and revealing, Caste: The Origins of Our Discontents is an eye-opening story of people and history, and a reexamination of what lies under the surface of ordinary lives and of American life today.

« Il y a 40 % de précaires en France » L'insécurité économique et sociale vont faire exploser notre monde Déjà traduit dans 19 langues, le livre de Guy Standing compte parmi les ouvrages indispensables, essentiels ! Le précariat - contraction de « précarité » et « prolétariat » - est cette nouvelle classe sociale bercée par l'insécurité économique, l'angoisse quotidienne et l'assistanat. Pour Guy Standing elle représente 40 % de notre société. Inquiète, humiliée, énervée, cette classe sociale polymorphe est aujourd'hui la vraie menace pour notre équilibre social, économique et politique.

Hillbilly Elegy is a passionate and personal analysis of a culture in crisis - that of white working-class Americans. The decline of this group, a demographic of our country that has been slowly disintegrating over 40 years, has been reported on with growing frequency and alarm but has never before been written about as searingly from the inside. J. D. Vance tells the true story of what a social, regional, and class decline feels like when you were born with it hung around your neck.

Sixty percent of humanity - some four-point-three billion people - live in debilitating poverty. The standard development narrative suggests that alleviating poverty in poor countries is a matter of getting the internal policies right, combined with aid from rich countries. But anthropologist Jason Hickel argues that this approach misses the broader political forces at play. Global poverty - and the growing divide between "developing" and "developed" countries - has to do with how the global economy has been designed over the course of 500 years. Global inequality doesn't just exist; it has been created.

Why do radical movements and spaces sometimes feel laden with fear, anxiety, suspicion, self-righteousness, and competition? Montgomery and bergman call this phenomenon rigid radicalism: congealed and toxic ways of relating that have seeped into social movements, posing as the “correct” way of being radical. In conversation with organizers and intellectuals from a wide variety of political currents, the authors explore how rigid radicalism smuggles itself into radical spaces, and how it is being undone.

Trade disputes are usually understood as conflicts between countries with competing national interests, but as Matthew C. Klein and Michael Pettis show in this book, they are often the unexpected result of domestic political choices to serve the interests of the rich at the expense of workers and ordinary retirees. Klein and Pettis trace the origins of today's trade wars to decisions made by politicians and business leaders in China, Europe, and the United States over the past 30 years.

Are mass violence and catastrophes the only forces that can seriously decrease economic inequality? To judge by thousands of years of history, the answer is yes. Tracing the global history of inequality from the Stone Age to today, Walter Scheidel shows that inequality never dies peacefully. Inequality declines when carnage and disaster strike and increases when peace and stability return. The Great Leveler is the first book to chart the crucial role of violent shocks in reducing inequality over the full sweep of human history around the world.

Society has never been more egalitarian—in theory. Prejudice is taboo, and diversity is strongly valued. At the same time, social and economic inequality have exploded. In We Have Never Been Woke, Musa al-Gharbi argues that these trends are closely related, each tied to the rise of a new elite—the symbolic capitalists.

With the appearance of Grunch of Giants, R. Buckminster Fuller consummates his literary canon, his panoramic lifetime survey of all aspects of the responsibility of human beings for their own destiny. This book is a modern allegory - his long-gestated myth-of the villainy of capitalism and the fecklessness of classic economics. For Fuller, the academic discipline of economics is irrelevant since it derives from an invalid assumption of scarcity.

These are dangerous times for democracy. We live in an age of winners and losers, where the odds are stacked in favour of the already fortunate. Stalled social mobility and entrenched inequality give the lie to the promise that 'you can make it if you try'. And the consequence is a brew of anger and frustration that has fuelled populist protest, with the triumph of Brexit and election of Donald Trump.

The ultrarich hold more of America’s wealth than they did in the heyday of the Carnegies and Rockefellers. In this incisive and provocative book, Evan Osnos offers an unforgettable portrait of the tactics and obsessions driving this new Gilded Age, in which superyachts, luxury bunkers, elite tax dodges and a torrent of political donations bespeak staggering disparities of wealth and power.

Despite its manifest failures, the narrative of neoliberalism retains its grip on the public mind and the policies of governments all over the world. By this narrative, less regulation and more ‘animal spirits’ capitalism produces not only greater prosperity, but more freedom for individuals in society - and is therefore morally better. But, in The Road to Freedom Stiglitz asks, whose freedom are we – should we be – thinking about? What happens when one person’s freedom comes at the expense of another’s?

In a tempestuous narrative that sweeps across five continents and seven centuries, this book explains how a succession of catastrophes—from the devastating Black Death of 1350 through the coming climate crisis of 2050—has produced a relentless succession of rising empires and fading world orders.