Titres dans Anthropologie

Si può appartenere a una tradizione senza esserne prigionieri? E si può immaginare la propria identità senza ricorrere alla metafora delle radici? La risposta è sì, basta riflettere su che cosa significa, propriamente, ciascuna di queste parole: per rendersi conto che l’identità, oggetto indefinibile, proprio per questo ha un disperato bisogno di metafore per essere maneggiata; che la tradizione non è qualcosa che si eredita per via genetica - o che la memoria trasmette meccanicamente da una generazione all’altra - ma la si costruisce e la si insegna passo dopo passo, che le radici, infine, sono un’immagine ingannevole ed escludente.

Humanity is at an inflection point. Stress, disconnection, and increasing environmental degradation have people yearning for more than just material progress, personal freedom, or political stability. We are searching for deeper connection. We are longing to belong. On Belonging is an exploration of the crisis of social isolation and of the fundamental human need to belong.

Rich in detail derived from the author's fieldwork and the anthropological literature, this work paints a picture of possession as one of the usually positive and most widespread of human religious experiences. It also details the ritual of exorcism, which is applied when things go wrong.

Tracking deep into our evolutionary history, anthropological science has begun to unravel one particular feature that sets us apart from the many, many animals that came before us—our uniquely long childhoods. Growing Up Human looks at how we have diverged from our ancestral roots to stay ‘forever young’—or at least what seems like forever—and how the evolution of childhood is a critical part of the human story.

Having the first volume of this series discussed the events, the national developments, and the institutions which preceded the colonization of America, the next step is to describe the land and the people of America as they were found by the Europeans. This volume, therefore, is intended once and for all to set forth the physical conditions of colonization; for within twenty-five years after the discovery, the Spaniards began to penetrate into the interior of North America and encounter the obstacles of rivers and mountains and the sterner opposition of native tribes.

The Fate of Empires analyzes many of the commonly held traits of the world’s historic empires and demonstrates how the presence or absence of these can determine the outcome of these societies. The author isolates two main forces operating in advanced civilizations: the urge to reproduce as well as competition among members of society.

Anger now dominates American politics. It wasn’t always so. Both the left and right now summon anger as the main way to motivate their supporters. Post-election, both sides became even more indignant. The left accuses the right of “insurrection.” The right accuses the left of fraud. This is a book about how we got here―about how America changed from a nation that could be roused to anger but preferred self-control, to a nation permanently dialed to eleven.

Before the nineteenth century, the term normal was rarely ever associated with human behaviour. Normal was a term used in maths, for right angles. People weren't normal; triangles were. But from the 1830s, this branch of science really took off across Europe and North America, with a proliferation of IQ tests, sex studies, a census of hallucinations—even a UK beauty map. This audiobook tells the surprising history how the very notion of the normal came about, how it shaped us all, often while entrenching oppressive values.

I 1957 rejste etnograf og socialantropolog Henny Harald Hansen med en arkæologisk ekspedition til den kurdiske del af Irak for at undersøge, hvordan folk levede i små muslimske samfund. Som kvinde var Henny Harald Hansen en atypisk opdagelsesrejsende i sin tid, og hun blev da også behandlet med en vis skepsis og undren i starten af sin rejse. Men det var måske også netop på grund af hendes køn, at hun endte med at få en særlig adgang til de tørklædebærende kvinders privatliv i landsbyen.

Karl Eskelund og hans trofaste rejsefælle og hustru, Chi-Yun, rejser gennem Brasilien for at opleve landets fantastiske natur, kultur og befolkning. De møder både topmoderne brasilianere, hvis liv minder meget om det, parret kender fra europæiske storbyer, men de besøger også brasilianere, der lever næsten som man gjorde før europæisk indflydelse. Selvom noget af bogens sprogbrug kan virke stødende og racistisk i dag, giver bogen genlyd af en gennemgående respekt og godmodig interesse for alle de mennesker, parret møder på deres vej.

I årene 1927-1930 var den danske opdagelsesrejsende Henning Haslund-Christensen karavanefører for en stor, kostbar og farlig ekspedition i Centralasien. Karavanen bestod af flere hundrede mænd og kameler, og den bevægede sig både gennem snelandskaber og ørkensand, passerede lovløse områder og krydsede Gobi-ørkenen, hvor tilrejsende ikke før havde vovet sig ind.

Im Jahre 1930 veröffentlichte Sigmund Freud diese Schrift, in der er den Menschen als Meister der "Verdrängung" beschreibt, die dieser in allen Feldern der Zivilisation unterworfen sei. In der Realität des Lebens sei der Mensch zu Lustverzicht, Zügelung, Umlenkung und Verdrängung der Triebe gezwungen.

Empathy is in short supply these days—and it’s hurting all of us. But all is not lost. Just as physical workouts strengthen your body, there are ways to build up your empathy as well. In Tell Me More About That, brand strategist and thought leader Rob Volpe draws on his years of conducting thousands of in-home interviews with everyday people to illustrate the 5 Steps to Empathy—the actions you can take to build a strong and reflexive empathy muscle. With empathy, we can all learn and understand more than we ever imagined possible. Let the training begin.

L'area che, partendo dalle porte di Trieste, si estende lino a quelle di Salonicco rimane per molti, nella sua struttura storica e umana, una zona grigia, priva di una precisa fisionomia, simile a quelle terre inesplorate che gli antichi cartografi si limitavano a descrivere con uno sbrigativo "hic sunt leones". In realtà, quella fascià di territorio è da un millennio e mezzo teatro di un drammatico scontro di popoli, civiltà e religioni.

Jo Guldi tells the story of a global struggle to bring food, water, and shelter to all. Land is shown to be a central motor of politics in the twentieth century: the basis of movements for giving reparations to formerly colonized people, protests to limit the rent paid by urban tenants, intellectual battles among development analysts, and the capture of land by squatters taking matters into their own hands. The Long Land War provides a definitive narrative of land redistribution alongside an unflinching critique of its failures.

Who are the Romani people? The Romani people have been historically known as “Gypsies”, or bands of travelers who journey across the land without a permanent home. The word Gypsy comes from the English word Gyptian, short for Egyptian. This comes from the widely held belief during the Middle Ages that the Romani people originated in Egypt. However, the Romani are unique among people groups as they do not identify their cultural heritage with a particular territory or homeland.

Weaving together findings from a wide range of disciplines, Power traces how four key elements developed to give humans extraordinary power: Tool making ability, language, social complexity, and the ability to harness energy sources - most significantly, fossil fuels. It asks whether we have, at this point, overpowered natural and social systems, and if we have, what we can do about it. Has Homo sapiens - one species among millions - become powerful enough to threaten a mass extinction and disrupt the Earth's climate?

Il mondo è in continua evoluzione. Insieme a esso cambiano le nazioni, i popoli, e gli animi. Si può ancora parlare di Spirito di una nazione senza cadere in beceri anacronismi? Valerio Massimo Manfredi, questa volta in veste di osservatore contemporaneo, dice la sua su quel che vuol dire essere italiani. Illustrerà la simbiosi con il territorio, la storia millenaria, i pregi e i difetti delle genti che hanno abitato queste terre.

What is it about Iceland that makes many women's experience there so positive? Eliza Reid, the First Lady of Iceland, examines her adopted homeland's attitude toward women—the deep-seated cultural sense of fairness, the influence of historical role models, and, crucially, the areas where Iceland still has room for improvement. Reid's own experience as an immigrant from small-town Canada who never expected to become a first lady is expertly interwoven with interviews with dozens of sprakkar ("extraordinary women") to form the backbone of an illuminating discussion.

¿Qué es la Masonería? La Masonería es una organización legal y discreta, donde se imparte una instrucción simbólica, reservada solamente a los miembros de la Orden, y donde se les enseña también todo tipo de virtudes cívicas y democráticas, como es el cumplimiento estricto de la ley y el respeto a las autoridades legítimamente elegidas. Pero es también una hermandad iniciática, donde las enseñanzas se van transmitiendo lenta y gradualmente mediante ceremonias de iniciación que le son propias, y que provienen tanto de la Tradición primordial.