Résultats lu par "Rodney Louis Tompkins" dans Toutes les catégories

Marcus Garvey (1887-1940) was an orator of Black Nationalism, and founder of the Universal Negro Improvement Association and African Communities League. He advanced a Pan-African philosophy which inspired a global movement, known as Garveyism. This book, The Philosophy and Opinions of Marcus Garvey (1923) was compiled by his wife, Amy Euphemia Jacques Garvey, mainly from his speeches. Promoting unity between Africans and the African diaspora, he campaigned for an end to European colonial rule in Africa and encouraged the political unification of the continent.

Twenty-five years after its original publication, Slave Religion remains a classic in the study of African American history and religion. In a new chapter in this anniversary edition, author Albert J. Raboteau reflects upon the origins of the book, the reactions to it over the past twenty-five...

In 1802, Richard Drake (1790-1857) at the age of 12, joined his uncle on a slaving voyage between Benin and Brazil. It was the beginning of his 50 years’ career as a slave trader. Revelations of a Slave Smuggler, published posthumously in 1860, tells his stories including those of journeys to the interior of Africa, slave hunts, gold prospecting in West Africa, his capture by an African tribe, lion hunting, marriage to an African woman, visits with African rulers, slave markets, and the West Indies trade.

Twelve Years a Slave is the 1853 narrative of former slave Solomon Northup. He was born free in New York and kidnapped and sold into slavery. It was famously adapted for film in 2013.

Life and Times of Frederick Douglass covers the life of the prominent abolitionist during and after the Civil War. Here, Douglass provides a fuller account of his escape from slavery and the underground railway to freedom. It includes his recollections of presidents Garfield and Lincoln, Johnson and Garfield, and an account of his service as Marshall of the District of Columbia.

Edward Wilmot Blyden (1832-1912) was a diplomat, educator, writer and politician. Born in the West Indies, he migrated to Liberia in 1851. Blyden’s writings on pan-Africanism were influential in Liberia and Sierra Leone, the two countries founded in the time of slavery for the resettlement of free blacks from the United Kingdom and the United States. Blyden believed that Zionism was a model for what he termed Ethiopianism, and that African-Americans could return to Africa and redeem it.

The Mysterious and Prophetic History of Esau Considered (1837) by J H Heath examines the numerous biblical prophecies on Edom and Esau. Drawing on the books of Exodus, Daniel, and Revelation, the author first looks at the history of the Patriarchs, Abraham, Isaac, and Jacob, and their families, to identify Ishmael and Esau with Edom.

In his 1920 book The Jews of Africa, Mendelssohn attempts to chart the separate and progressive histories of the Jews in the different parts of Africa where they lived since their expulsion from the land by the Romans. He succeeds in compiling a narrative of a large part of the histories of the Jews of Africa during the centuries following the Romans’ destruction of Jerusalem.

Benjamin Tucker Tanner (1835-1923) was an editor, historian, and prominent theologian of his time who founded The Christian Recorder, an early African American newspaper. In his 1895 book The Color of Solomon, he contends that King Solomon of the Bible did not belong to the white race.

Aphra Behn (1640-1689) was an English playwright, poet, translator, and fiction writer from the Restoration era. Oroonoko (1688) is a unique early example of the novel genre. It employs a first-person narrative from a female perspective and addresses some of the controversial political, economic, and social issues of the time. The injustices of the slave trade are exposed through the author’s graphic account of the cruel realities of life in the English colonies.

Reverend Richard A. Morrisey (born 1858) was an African-American biblical scholar, a Doctor of Divinity, and the pastor of a number of churches in the South and in Pennsylvania. In 1915, he published Bible History of the Negro, with the hope of inspiring a greater desire to read the Bible which he describes as giving "the Negro a place among the foremost races of the world, in wealth, in education, in honor and in religion, a history to which every member of the race may point with great pride and profound gratitude to Almighty God today”.

The Rev. Calvin Dill Wilson (1857-1946) was an author and Presbyterian minister. In Black Masters of 1904, he discusses the little-known history of the free African-Americans that bought and sold slaves just like Southern white planters. Free colored men and women could own their families and in this way protect them against oppressive local laws. There was also the desire to attain a position of superiority over other blacks, an ambition to rise to the class of the masters and to be on the same level as white men.

The Moors in Spain is an overview of the Moorish conquest of the Iberian Peninsula. Stanley Edward Lane-Poole (1854 - 1931), the author, was a noted British archaeologist.

Dr. William Lucius Hunter, MD (1850-1915) was a clergyman of the African Methodist-Episcopal Church and a physician who graduated at the University of Buffalo in 1890. In his 1901 book Jesus Christ Had Negro Blood in His Veins, Dr. Hunter researches scripture in order to fight segregation and abuse. He identifies Canaanites as being black and claimed that several important Jewish figures and ancestors of Jesus had children by this group of people. Hunter came to the conclusion that Jesus had black ancestry dating back to Ham, the son of Noah.

David Walker, the son of an enslaved man and a free black woman, was an entrepreneur, abolitionist, author and anti-slavery activist. In 1829, he published An Appeal to the Coloured Citizens of the World, a radical call for black solidarity and resistance to slavery. It raised awareness of the abuses of slavery, encouraged pride in its black readers and offered hope that change would eventually come. Being a radical anti-slavery document, it caused a stir upon publication, as it called upon readers to take an active role in fighting their oppression, regardless of the risk.

Born a slave, William Wells Brown (1814-1884) escaped to the North where he became a prominent abolitionist, historian, novelist and playwright. His 1863 book The Black Man: His Antecedents, His Genius, and His Achievements portrays the lives of individuals selected by Brown that had “by their own genius, capacity, and intellectual development, surmounted the many obstacles which slavery and prejudice have thrown in their way, and raised themselves to positions of honor and influence."

Rufus L. Perry was an educator and Baptist minister from Brooklyn, New York. He was a member of the African Civilization Society and was a co-founder of the Howard Colored Orphan Asylum. The Cushite is a short work that investigates the history of ancient peoples.

"The Heroic Slave" is the only work of fiction by the eminent abolitionist Frederick Douglass. The narrative was inspired by Madison Washington, a slave on the Creole who led a rebellion on the ship in November 1841, and had it sail to Nassau in the Bahamas instead of New Orleans. The short story appeared in the collection Autographs for Freedom (1852).

E. M. Bounds (1835-1913) was a popular and respected Christian author and attorney. He wrote Power Through Prayer as a guide for Christians who wish to improve their lives. The book is practical, teaches the individual to pray fervently and effectively, and is claimed to have an invigorating effect on the soul.

Robert Benjamin Lewis (1802 - 1858) was an African American and Native American author, inventor, and entrepreneur. In the ethnological work Light and Truth, Lewis claims that Adam and Eve were people of color, as were the Egyptians and many great figures of the ancient world, including Julius Caesar and Plato. Denouncing notions of white superiority, he asserts that all humans have a common origin, and pointed to a shared cultural history between Africans and Native Americans.