Résultats de "Tertullian" dans Toutes les catégories

Female habit carries with it a twofold idea - dress and ornament. By “dress” we mean what they call “womanly gracing”; by “ornament”, what it is suitable should be called “womanly disgracing”. The former is accounted (to consist) in gold, and silver, and gems, and garments; the latter in care of the hair, and of the skin, and of those parts of the body which attract the eye.

Keep for God his own property untainted. he will crown it if he chooses. Nay, then, he does even choose. He calls us to it. To him who conquers, he says, “I will give a crown of life.” Be you, too, faithful unto death, and fight you, too, the good fight, whose crown the apostle feels so justly confident has been laid up for him.

It happened very recently, a dispute was held between a Christian and a Jewish proselyte. Alternately, with contentious cable, they each spun out the day until evening. By the opposing din, moreover, of some partisans of the individuals, truth began to be overcast by a sort of cloud.

The principal crime of the human race, the highest guilt charged upon the world, the whole procuring cause of judgment, is idolatry. Do you inquire whom he has slain? If it contributes ought to the aggravation of the indictment, no stranger nor personal enemy, but his own self. By what snares? Those of his error. By what weapon? The offense done to God. By how many blows? As many as are his idolatries.

Praxeas was a Monarchian from Asia Minor. He believed in the unity of the Godhead and vehemently disagreed with any attempt at division of the personalities or personages of the Father, Son, and Holy Spirit in the Christian Church....

The character of the times in which we live is such as to call forth from us even this admonition, that we ought not to be astonished at the heresies (which abound) neither ought their existence to surprise us, for it was foretold that they should come to pass; nor the fact that they subvert the faith of some, for their final cause is, by affording a trial to faith, to give it also the opportunity of being “approved”. - Tertullian

This among Christians is a season of persecution. When, therefore, faith is greatly agitated, and the Church burning, as represented by the bush, then the Gnostics break out, then the Valentinians creep forth, then all the opponents of martyrdom bubble up, being themselves also hot to strike, penetrate, kill.

And this species of the divine patience indeed being, as it were, at a distance, may perhaps be esteemed as among “things too high for us”; but what is that which, in a certain way, has been grasped by hand among men openly on the Earth? God suffers himself to be conceived in a mother’s womb, and awaits the time for birth; and, when born, bears the delay of growing up; and, when grown up, is not eager to be recognized, but is furthermore contumelious to himself, and is baptized by his own servant; and repels with words alone the assaults of the tempter.

Happy is our sacrament of water, in that, by washing away the sins of our early blindness, we are set free and admitted into eternal life! A treatise on this matter will not be superfluous; instructing not only such as are just becoming formed (in the faith), but them who, content with having simply believed, without full examination of the grounds of the traditions, carry (in mind), through ignorance, an untried though probable faith.

These testimonies of the soul are simple as true, commonplace as simple, universal as commonplace, natural as universal, divine as natural. I don't think they can appear frivolous or feeble to any one, if he reflect on the majesty of nature, from which the soul derives its authority. If you acknowledge the authority of the mistress, you will own it also in the disciple. Well, nature is the mistress here, and her disciple is the soul. But everything the one has taught or the other learned, has come from God--the Teacher of the teacher.