Résultats de "OSHO" dans Toutes les catégories

Danger: Truth at Work is the first in a series titled Authentic Living and goes to the heart of our most fundamental human issues. Why can't we just live happily and be content? While we seem to have all the knowledge we need to solve our problems, we haven't. In this timely audio series, Osho explains that religious conditioning has held us back. "The religious prophets, the political leaders, the moral lawgivers - you have respected them, not even suspecting that they are the cause of your misery."

All of the Osho audiobooks are created from his extemporaneous talks, and in this volume reflect the intimate setting in which they were given, with small audiences of those gathered in the Oregon commune around him. Everything is on the table - belief in God, the meaning of compassion, what happens when we die.

Not believing, but only experiencing, says Osho in this inspiring series of talks, is a way of finding truth and meaning. While Nietzsche's declaration that "God is dead, therefore man is free" was an incredible step in understanding, he argues, it is in itself a negative solution and does not bring freedom. Simply removing God is not enough. Osho is no atheist by far and not in favor of any "anti-believe" system either. "It is meditation that fulfills your inner being and takes away the vacuum that used to be filled by a great lie, God."

Here Osho exposes the belief in God as a mere projection of the mind, a game we play with ourselves in order to avoid responsibility. We do according to god rather than being according to our self. So long as god is we are not. So long as god decides we don’t. Only by seeing the trap of our belief in god are we free from god and free to be ourselves.

In times when traditional families and relationship models are collapsing, loneliness has become an issue faced by millions. Osho as ever sees these developments as a great opportunity to discover, to move from the despair of loneliness to the highest value of 'aloneness'. This audiobook in a new series of 'OSHO Singles" consisting of a single talk by Osho to deepen the listeners understanding how to deal with loneliness in a completely different way.

In these talks, Osho introduces his audience to Zen, with its emphasis on being alert and attentive to the simplest acts of ordinary life as a way to experience meditation. Zen stories serve as starting points for several talks in the series, illuminating the nature of that rare human capacity to transcend the limits of the rational mind.

Osho sees Zen not as a historical spiritual tradition but as the future spirituality of a humanity that has matured to the point that people no longer need religions controlled by priesthoods and based on fearful superstitions that cripple people's innate intelligence and divide them from one another. This series of talks offers a deeper understanding of the underlying differences between Eastern and Western approaches to religion and the nature of consciousness.

Nirvana has become an idealized word associated with the juxtaposition of a cult rock celebrity who died before his time and a vague new age version of Eastern religion. An altered state to be hoped for but likely unattainable, reinforcing that all too familiar uneasiness associated with never being able to have what we truly desire in life.

Is pravachan me Osho kahte hai ki paramatma ki purani dharna ab kaam nahi aayegi. Usase upar uthkar dhyan me utarna chahiye tabhi jivan ka arth samajh mei ayega. Ishvar ko upasthiti ki bhanti samjhe, vyakti ki bhanti nahi.

Vipassana sabse kimti dhyan hai. Iski vidhi hai, sirph baithkar shvas ko dekhte rahna. Yah pranayam nahi hai, shvas ki naisargik gati ko sakshibhav se dekhna hi vipassana hai. Is tarh dekht-dekhte hi chitt ke sare rog tirohit ho jate hai, sharir se sambandh tut jata hai. Ise aharnish kahi bhi kiya ja sakta hai.

Yadi aap jivan me atma-kranti chahte hai to apani sari bhulo ka, apni samasyao ka uttardayitva lo. Dusro par dosh madhne se kuch hasil na hoga. Manovigyan aur dharm me yahi phark hai. Manovigyan apani manasikta ke liye dusre ko doshi manta hai, aur dharm svayam ko. Pashchim ahamkar ko majbut karta hai aur purab ahankar ko mitata hai. Yadi tum jimmedar ho to hi vikas ki sambhavna banti hai.

Yah samaj tumhare dukh par ji rahe ho. Yaha jo yashasvi log hai ve tum par tabhi tak niyantran kar sakte hai jab tak tum dukhi ho. Islyie tumhe dhukhi rahna padta hai. Lekin sukh tumhara svabhav hai, tumhare bhitar hi hai. Dukh ke karan dur kar do, sukh pragat hoga.

Shubh ko aksar ek naitik karm samajha jata hai lekin Osho kahte hai ki shubh koi krutya nahi hai, acharan nahi, bhav hai. Jo karne se tumhe anand milta hai vah tumhare liye shubh hai. Isaliye apna chand khojo, apna anand khojo.Vahi shubh hai.

Shreshth vahi hai jo jhuk sakta hai. Is pravachan me Osho ek bahut gahri baat kah rahe hain jo mahtvakanksha ki daud ke viprit hai. Sagar itana virat hai kyoki vah sabse niche hai isaliye har jharna usi me akar girta hai. Purab ne bahut bahut tarah se jhukne ka aur sab kuch pane ka raaj jaan liya hai. Jinhe hinta ki granthi hai ve hi daudte hai.

Shraddha ka sutra jivan me sari sambhavnao ko apne me liye hai. Aamtaur se log sochte hain ki shraddhalu vyakti kamjor hota hai. Bilakul galat baat hai. Shraddhalu hi shaktishali hai, buddhivadi kamjor hota hai kyoki vah har bat ka praman mangta hai.

Prem ke pahaluo ko ujagar karnevala adbhut pravachan. Osho kahte hai ki prem me jab tak vyakti apna ahankar khota nahi hai tab tak prem nahi ho sakta. Prem hriday me ghatata hai aur hriday ke liye jhukna bahut asan hai. Prem mitne ki kala sikhata hai aur jine ki bhi.

Paramatma nikat me jana jata hai. Nikat ko pahachanne ka marg hai prem. Anuman nahi, tark nahi, jab prem me doobkar tumhara hriday geet gungunata hai tab tum paramatma ka anubhav karte ho. Paramatma anuman nahi, prem ki pratiti hai.

Prem ke vibhinna pahaluo ko samajhne ke liye yah anupam pravachan hai. Osho kahte hain ki prem badi adbhut ghatna hai.Yah sadharan nahi hai, alaukik hai. Is prithvi par svarg ki jo choti si kiran utarti hai uska nam prem hai.

Osho prem ki gahri paribhasha karte hai jo samanya paribhasha se bilakul alag hai. Prem ek gahri shvas hai, atma aur paramatma ke bich ka jod. Prem ki tarange jab bahti hai tab ham astitva se judte hai, usii me apne hone ka pata chalta hai. Isliye prem se gahri dusari koi anubhuti nahi.

Manushya ke jivan me svatantrata buniyadi sutra hai. Jitne kam honge niyam, jitani kam vyavastha karne ki cheshtha hogi utni hi vyavastha aati hai.Jitne jyada niyam honge utani arajakata paida hogi. Kyonki vyavastha lane ki sari koshish nishedhatmak hoti hai.