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This collection, first published in 1917, features the works of 10 Russian poets who were active in the early 20th century. In the preface, the anthologist and translator, Paul Selver, writes: "It is hoped that this collection will convey a fairly adequate idea of the chief features in modern Russian poetry, a branch of Russian literature which has so far received very little serious attention in this country."

Russell Conwell (1843-1925) was a man of many parts - lawyer, Baptist minister, traveler, Civil War veteran, and philanthropist - but is best remembered today for his celebrated lecture, Acres of Diamonds, which was published in book form in 1890. Conwell's basic premise in this work is very simple: A person's fortune can be found in his own backyard.

Like Wallace D. Wattles, the reclusive James Allen (1864-1912) has posthumously become an icon in the self-help industry and particularly for practitioners who promote a life of unrestrained abundance. Ironically, Allen actually recommended a life of simplicity and plain thinking and considered that a state of unshakeable peace and effortless wisdom constituted true wealth.

This collection consists of eight short stories and nine poems and was first published in 1910. The opening story is an examination of a quaint legal custom in New South Wales whereby a defendant could be sentenced to a period of imprisonment that was to end when the court hearing finished.

The concept of life as a pilgrimage, or a path from ignorance to realization, is central in the writings of the philosopher and New Thought pioneer James Allen (1864-1912). According to Allen, all men must and will follow this path, at the end of which is a state of spiritual satisfaction, which can be attained only by the earnest efforts of the seeker. While progress along the path necessitates the "strenuous tread" of the pilgrim, there are also valuable opportunities for rest and refreshment.

The subject and argument of the poem are clear from the title. However, unlike Juvenal, Johnson espoused the view that Christian values are an essential aspect of a life well lived. While Johnson passes harsh judgement on the foolishness of greed and social pretensions, his scorn is much tempered by that natural compassion that has made him one of the most lovable figures in English literature.

New Thought author and philosopher James Allen (1864 - 1912) is best known for his treatises on moral development and the power of thought, the most famous of which is As a Man Thinketh. In 1907 Allen also published a collection of poems, entitled Poems of Peace. Most of the pieces take the form of aphorisms and admonitions, delivered with the author's typical earnestness.

James Allen (1864-1912) was a philosopher and pioneer of the New Thought movement. A prolific author, his works have become a fundamental source for many of the concepts used today in motivational and self-help programs. The Mastery of Destiny is Allen's treatise on the apparent conflict between fate and free will. He states that there is a method by which these opposing forces can be reconciled.

Bill, transformed from a bitter thug to a steady and peaceful family man, bickers with Doreen over household issues, like the chopping of firewood, the raising of their son, young Bill, and medical treatment. Bill finds himself consistently outsmarted by his loyal - but strong-minded - wife and yields with wry grace to her manipulations and ministrations.

After his soul-searing journey through the torments of hell, Dante is led by his guide, Virgil, to the frontier of Purgatory, depicted as a vast mountain that represents the sole piece of land in the Southern Hemisphere. The pair slowly make their way up the mountain, at the top of which is the fabled earthly paradise. As they climb they meet repentant sinners whose curative punishments are often no less severe than those inflicted in hell.

For James Allen, philosopher and pioneer of the New Thought movement, the highest expression of personal realization was to be "in the world" but not "of the world." As Allen says, "The turmoil of the world we cannot avoid, but the disturbances of mind we can overcome." In this collection of short essays he discusses the attitudes and actions required for the attainment of that abiding inner peace "where the Heavenly Silence reigns."

When a man enters a dark room, he is not sure of his movements; he cannot see objects around him or properly locate them and is liable to hurt himself by coming into sudden contact with them. But let a light be introduced, and immediately all confusion disappears. Every object is seen, and there is no danger of being hurt. To the majority, life is such a dark room, and their frequent hurts - their disappointments, perplexities, sorrows, and pains - are caused by sudden contact with principles that they do not see.

Two themes that recur very frequently in the works of James Allen are passion and purity. However, unlike many writers on moral discipline, the author regards purity as the natural state of man, which has been obscured by passionate attachment to external artefacts. Once the waves of passion are stilled, attachment falls away, allowing the seeker to attain a transcendent purity of vision and thus behold the reality that underlies the illusion of change.

In the final volume of The Divine Comedy, Dante completes his tour of the afterlife and rises to the highest sphere of heaven. His guide is Beatrice, who acts as both an object of devotion and also a source of instruction. In verse of the most sublime order, Dante not only describes the sights, sounds, and inhabitants of this celestial region, but also presents, with astonishing clarity, a comprehensive view of Catholic theology.

In this work James Allen delineates the internal pilgrimage that commences with the cultivation of faith and courage and ends in knowledge and victory. In the words of the author: "Every being lives in his own mental world. His joys and sorrows are the creations of his own mind and are dependent upon the mind for their existence. In the midst of the world, darkened with many sins and sorrows, in which the majority live, there abides another world, lighted up with shining virtues and unpolluted joy, in which the perfect ones live."

James Allen (1864-1912) was one of the pioneers of the New Thought movement, the primary aim of which was to fuse the principles of psychology, philosophy, and religion into a protocol that could be applied to everyday life. Allen's works, in particular the celebrated treatise on the power of thought, As a Man Thinketh, have become established classics of motivational literature and have provided the foundation material for many programs in the self-help industry.

The collection Poems of Peace consists of the long lyrical/dramatic poem Eolaus, together with 37 shorter poems. As in all his other works, the author's focus is on the inevitable spiritual pilgrimage that all men must, sooner or later, undergo. In verse that is trenchant and often compellingly aphoristic, Allen describes the pitfalls and glories of the path, occasionally genuflecting to the masters who have blazed the way for humanity to follow.

In this short treatise, James Allen examines those spiritual qualities that are traditionally associated with the heart: love, compassion, gentleness, good will, and patience. In the words of the author: "He who aspires to the attainment of the Higher Life in its completion - who would perceive with unveiled vision the true order of things and the meaning of life - let him abandon all the wrong conditions of the heart, and persevere unceasingly in the practice of good."

A refreshing, nondenominational examination of the teaching of the most celebrated religious icon in Western history, this audiobook presents a set of interpretations that is both inspiring and challenging: food for thought for believers and nonbelievers alike.

In this audiobook James Allen makes a trenchant examination of one of the great conundrums of philosophy and religion: the problem of evil. As the author states in the foreword: All the problems of life, whether they be social, political, or religious, subsist in ignorance and wrong living. As they are solved in the heart of each individual, they will be solved in the mass of men.