Résultats Éditeur "Spoken Realms" dans Spiritualité

This self-help treatise by prominent New Thought author Christian D. Larson explores the accumulation and preservation of personal power, an essential ingredient in success. Larson defines this management of power as poise, an attitude that prevents the unnecessary loss of vital force. The title page bears the following epigraph: "A genius is slumbering in the subconscious of every mind. This genius can be awakened."

In this short treatise, New Thought author Christian Larson discusses the power of the subconscious mind and the importance of establishing a working relationship with it. In the words of the author: "What is produced in the within will invariably come forth into expression in the personality; therefore, by knowing how to impress the subconscious, man may give his personal self any quality desired, and in any quantity desired."

Christian Daa Larson (1874- 1954) is considered to be one of the founders of the New Thought movement and was a significant influence on many New Thought authors. Between 1907 and 1920, he published over 20 books covering the application of New Thought principles to a variety of fields, including psychology, metaphysics, business, health, and personal success.

Thomas Troward was a divisional Judge in British-administered India who had a particular interest in the study of comparative religion. Influences on his thinking, as well as on his writing, included the teachings of the New Testament, Islam, Hinduism, and Buddhism. After his retirement from the judiciary in 1896, Troward applied himself to the study of cause and effect in the spiritual realms using the principles of judicial investigation.

Christian D. Larson was a prominent representative of the New Thought movement and the author of more than 20 books covering many aspects of self-development. In this compact tract, Larson provides a trenchant examination of the basic principles of concentration and a straightforward plan for its development in the individual.

The concept of representing the process of spiritual development as a path is frequently used in the works of James Allen. In this book, his discussion focuses not on the peaks of achievement, but the temporary retreats in which the aspirant can find solace and refreshment on his arduous journey.

Troward delivered these lectures at the Doré Gallery, Bond Street, London, in 1909. They were published in book form in the same year. Troward's basic thesis is that while the laws of the universe can never be broken, they can be made to work under special conditions, which will produce unexpected and remarkable results. The achievement of these results require the activation of what Troward terms the "personal factor", that, namely, of an intelligence which sees beyond the present limited manifestation of the law and thus enables the exploration of its infinite possibilities.

This collection of aphorisms and reflections for each day of a 31-day month was first published in 1909, and later reissued in 1913, after the author's death, with a preface by his wife Lily Allen.

This was the third book by New Thought philosopher James Allen and was published in 1903. It consists of two volumes, each of which was later published separately: Entering the Kingdom and The Heavenly Life. Although he recommended the search for spiritual principles, James Allen was no supporter of organized religion. In fact, he disparages the search for both earthly pleasures and heavenly rewards. In his view the Kingdom of Heaven is in the here and now, and can only be reached by adopting the right mode of living.

In this short treatise New Thought author James Allen explores one of his favourite principles: that the outward expression of a person is governed by his inner disposition. In the first chapter he writes: "As is the heart, so is the life. The within is ceaselessly becoming the without. Nothing remains unrevealed. That which is hidden is but for a time; it ripens and comes forth at last."

The first three parts of this work, "Passion", "Aspiration", and "Temptation", represent the common human life, with its passion, pathos, and tragedy. The last three parts, "Transcendence", "Beatitude", and "Peace", represent the divine life - calm, wise, and beautiful - of the sage and savior. The middle part, "Transmutation", is the transitional stage between the two; it is the alchemic process linking the divine with the human life.

In several of his works, New Thought author James Allen employs architectural metaphors in his expositions about creating a successful and rewarding life.

His power came from some great reservoirof spiritual life, else it could not have been so universal and so potent....

In this religious tract published in 1917, H. G. Wells (who achieved fame as a pioneer in the science fiction genre of writing) details his beliefs in a "modern religion", which involves the eschewing of rites and dogmatic beliefs for a more universal theology. He rejects certain aspects of dominant Christian dogmas such as the idea of the Holy Trinity and the omniscience and omnipresence of God and outlines his vision of an all-encompassing, all-inclusive society guided by devotion to serving God.

Little is known of Norton F. Hazeldine, whose version of the Rubaiyat of Omar Khayyam was published in 1908. It is not stated whether this was an actual translation, although it appears to be an extensive reworking of the fourth or fifth edition of the translation by Edward Fitzgerald.

This collection of meditations on spiritual development was published in 1920. In the words of the author: "You are your own forerunner, and the towers you have builded are but the foundation of your giant-self. And that self too shall be a foundation."

Originally published in 1904, Quiet Talks on Prayer focuses on the importance of prayer and how we are unaware of the power of prayer and this most intimate way of communicating with God.

Unlike their biblical precursors, Kahlil Gibran's parables espouse the importance of personal spiritual insight rather than moral rectitude. In Gibran's view, sin and virtue, mercy and justice, and sanity and madness are all sides of the one coin - one cannot exist without its opposite.

This universalist spiritual treatise is the best known work by the Lebanese-born poet and artist Kahlil Gibran (1883-1931). The central figure of the narrative is a fictional prophet, Al Mustafa, who is about to set off on a journey back to his homeland. His departure is delayed when he encounters a group of people who urgently seek his advice on a wide range of topics ranging from the mundane to the highest flights of spiritual introspection.

Almustafa, the chosen and beloved, must leave the port of Orphalese upon the ship he has waited upon for 12 years. As he descends to the waterfront, the people of Orphalese gather to question him and hear his wisdom on important topics of their daily lives. Kahlil Gibran's masterpiece is a series of enlightening, philosophical answers to those questions. The inspirational and spiritual words of The Prophet, written in an almost Biblical, poetic style, reveal deep insights into each of the subjects in question.