Résultats pour "death" dans Antiquité

Brought to you by Penguin. This Penguin Classic is performed by Justin Avoth and Laurence Dobiesz. This definitive recording includes an introduction by Christopher Rowe read by Justin Avoth. 'Consider just this, and give your minds to this alone: whether or not what I say is just' Plato's...

Richard II was young, handsome, and elegant. Last living child of the brilliant Black Prince, he came to the throne bearing the hopes of his people on his shoulders. His court glittered; his tastes were refined; his portraits shone with gold. Regal, composed, aloof, he was the very picture of majesty. He became a murderous, capricious tyrant. His favorites plotted against his family. He rewrote the laws of England to give himself absolute power. He raised an army against his own subjects. His subjects deposed him.

Defined by borders both physical and conceptual, the Roman city stood apart as a concentration of life and activity that was legally, economically, and ritually divided from its rural surroundings. Death was a key area of control, and tombs were relegated outside city walls from the Republican period through Late Antiquity. Given this separation, an unexpected phenomenon marked the Augustan and early Imperial periods: Roman cities developed suburbs, built-up areas beyond their boundaries, where the living and the dead came together in densely urban environments.

When Alexander the Great died at the age of 32, his empire stretched from the Adriatic Sea in the west all the way to modern-day India in the east. In an unusual compromise, his two heirs - a mentally damaged half brother, Philip III, and an infant son, Alexander IV, born after his death - were jointly granted the kingship. But six of Alexander's Macedonian generals, spurred by their own thirst for power and the legend that Alexander bequeathed his rule "to the strongest," fought to gain supremacy.

In this historical essay, freelance writer Gerald Everett Jones correlates the few details known about the death of the last Greek-speaking philosopher with the religious and political revolution that overtook her. Jones explains how, centuries earlier, Egyptian priest Manetho and Greek mystic Timotheus created the cult of Sarapis at the behest of Pharaoh Ptolemy Soter.

According to many Egyptologists, the ancient Egyptians never considered animals to be gods. Instead, they were considered the personification of their powerful deities, which explained why the Egyptians often depicted their ancient gods with animal heads. The same could also be said about cats; they were most certainly not worshiped but were held in high regard. Before becoming symbols of divinity and protection, cats were often adopted by the Egyptians since they were useful predators. Cats were used to protect households from pests and dangerous animals, such as rats and snakes.

Cassander of Macedon: The Life and Legacy of the King Who Ruled Greece After the Death of Alexander the Great looks at his tumultuous reign and how he affected the world in the wake of Alexander. You will learn about Cassander like never before.