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Come to my tour in February, click here for tickets.

TIMESTAMPS:

0:00 – Intro

0:32 – Are All Things Full of Gods?

8:51 – Subjectivity and the Scientific Third Person

18:56 – What is the Materialistic Worldview?

28:45 – Consciousness of the Gaps?

38:21 – What’s Wrong with Emergence?

1:00:18 – Why Panpsychism is False

1:10:25 – Is There a Fundamental Unit of Consciousness?

1:23:08 – Why Are There Individual Selves?

1:27:43 – What’s Special About the Brain?

1:40:35 – Where Does the Self Go After Death?

Get Huel today with this exclusive offer for New Customers of 15% OFF with code alexoconnor at huel.com/alexoconnor (Minimum $75 purchase).

For tickets to my UK tour, click here.

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Rhett McLaughlin is a comedian best known for creating the internet’s most-watched daily talk show, Good Mythical Morning‬, alongside Link Neal. The pair also host a weekly podcast, ‪Ear Biscuits‬.

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Timestamps:

0:00 – Tour

0:32 – Did Rhett Break Christianity on Easter Sunday?

6:15 – What About Christianity Needs Rethinking?

12:16 – Christians Should Embrace Faith

23:39 – Christians Should Stop Relying on Evidence

37:01 – Christians Should Stop Relying on Philosophy

49:05 – Christians Should Embrace Truth

55:15 – Why Do Christians Resist Evolution?

1:02:55 – Are Alex and Rhett About to Convert to Christianity?

1:07:49 – Christians Should Embrace Jesus

1:34:30 – Rhett’s New Channel

Graham Oppy is Professor of Philosophy and Associate Dean of Research at Monash University. An Australian philosopher of religion, he is often considered one of the most thoughtful and important academic atheists in the world.

Buy his book, Arguing About Gods, here.

Timestamps:

00:00 - Tour

00:31 - The First Cause Argument

14:14 - Can There be an Infinite Regress?

30:46 - The Modal Fatalism Objection

36:08 - The Kalam Cosmological Argument

51:12 - The Fine Tuning Argument

1:06:15 - The Multiverse

1:10:01 - Are the Constants of the Universe Just Necessary?1:15:37 - Was the Hole Designed for the Puddle?

1:20:20 - Anselm’s Ontological Argument

1:33:59 - The Modal Ontological Argument

1:38:23 - Closing