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Voodoo and Power

The Politics of Religion in New Orleans 1881-1940

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Voodoo and Power

De : Kodi A. Roberts
Lu par : Thomas Stone
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The racialized and exoticized cult of Voodoo occupies a central place in the popular image of the Crescent City. But as Kodi A. Roberts argues in Voodoo and Power, the religion was not a monolithic tradition handed down from African ancestors to their American-born descendants. Instead, a much more complicated patchwork of influences created New Orleans Voodoo, allowing it to move across boundaries of race, class, and gender. By employing late 19th and early 20th-century first-hand accounts of Voodoo practitioners and their rituals, Roberts provides a nuanced understanding of who practiced Voodoo and why.

Voodoo in New Orleans, a mélange of religion, entrepreneurship, and business networks, stretched across the color line in intriguing ways.

Voodoo rituals and institutions also drew inspiration from the surrounding milieu, including the privations of the Great Depression, the city s complex racial history, and the free-market economy. Money, employment, and business became central concerns for the religion s practitioners: to validate their work, some began operating from recently organized Spiritual Churches, entities that were tax exempt and thus legitimate in the eyes of the state of Louisiana. Practitioners even leveraged local figures like the mythohistoric Marie Laveau for spiritual purposes and entrepreneurial gain. All the while, they contributed to the cultural legacy that fueled New Orleans s tourist industry and drew visitors and their money to the Crescent City.

The book is published by Louisiana State University Press.

©2015 Louisiana State University Press (P)2017 Redwood Audiobooks
Amériques Autres religions, pratiques et textes sacrés Sciences sociales États-Unis
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Commentaires

" Voodoo and Power provides intellectual and academic credibility to a subject that has been fraught with dubious scholarship...A much-needed perspective on a marginalized tradition that is shown to be nothing less than a true American religion.'' ( Journal of Southern Religion)
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