Résultats de "Augustin" dans Toutes les catégories

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Have you ever wanted to learn more about the men and women the Catholic Church officially recognize as saints? In these interviews, scripture scholars from the Augustine Institute dive into the lives of the Saints to help all the faithful come to a deeper understanding of those heroic men and women who have been transformed by the love of God. In this Catholic podcast, learn about St. Augustine, St. Monica, St. Philip Neri, St. Catherine of Siena, and many more. Help us share the truth and beauty of the Gospel and reach Catholics worldwide. Become an Augustine Institute Mission Circle Partner....

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Just a quirky girl and her guests chatting about all things "adult-ish" — the dirty things, the nerdy things, the sexy things, the boring things, the responsible things, the childish things, the cool things, and the not-so-cool things that comes at you when you're becoming an adult.Become a supporter of this podcast: https://www.spreaker.com/podcast/adult-ish--2822839/support.

This podcast is for men who are interested in being a "whole" man!

A weekly Business Podcast hosted by Jacque Sonda and Augustine Kiama interviewing founders and professionals with exceptional career progression. Back to Business (B2B) curates insights and pieces of advice from professionals, crafting actionable progression paths for listeners.

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Augustin has made no mention of this treatise in his book of Retractations; for the reason, no doubt, that it belonged to the collection of the Epistles, for which he designed a separate statement of Retractations. In all the mss., this work begins with his usual epistolary salutation: “Augustin, to his holy brethren and fellow-bishops Eutropius and Paulus.” And yet, by general consent, this epistle has been received as a treatise, not only in those volumes of his works which contain this work, but also in the writings of those ancient authors who quote it.

St. Augustine begins with a statement of what is to be investigated concerning nature and grace; he shows that nature, as propagated from the flesh of the sinful Adam, being no longer what God made it at first - faultless and sound - requires the aid of grace in order that it may be redeemed from the wrath of God and regulated for the perfection of righteousness.

If anyone will piously and soberly consider the sermon which our Lord Jesus Christ spoke on the mount, as we read it in the Gospel according to Matthew, I think that he will find in it, so far as regards the highest morals, a perfect standard of the Christian life. And this, we do not rashly venture to promise, but gather it from the very words of the Lord himself.

The book, On Care to Be Had for the Dead, I wrote, having been asked by letter whether it profits any person after death that his body shall be buried at the memorial of any Saint. The book begins thus: "Long time unto your Holiness, my venerable fellow bishop Paulinus".

It is laid down at the outset that the customs of the holy life of the Church should be referred to the chief good of man, that is, God. We must seek after God with supreme affection; and this doctrine is supported in the Catholic Church by the authority of both testaments. The four virtues get their names from different forms of this love. Then, follow the duties of love to our neighbor. In the Catholic Church we find examples of continence and of true Christian conduct.

There are some persons who suppose that the freedom of the will is denied whenever God’s grace is maintained, and who on their side defend their liberty of will so peremptorily as to deny the grace of God. This grace, as they assert, is bestowed according to our own merits. It is in consequence of their opinions that I wrote the book entitled On Grace and Free Will. This work I addressed to the monks of Adrumetum, in whose monastery first arose the controversy on that subject, and that in such a manner that some of them were obliged to consult me thereon.

Containing a particular refutation of the doctrine of these heretics regarding the origin and nature of evil; an exposure of their pretended symbolical customs of the mouth, of the hands, and of the breast; and a condemnation of their superstitious abstinence and unholy mysteries. Lastly, some crimes brought to light among the Manichaeans are mentioned.

Erasmus infers from the style and language of this piece, that it is not S. Augustin’s, putting it in the same category with the treatises "On Continence", "On substance of Charity", "On Faith of Things Invisible".

A Letter of Augustin to Boniface, who, as we learn from Epistle 220, was Tribune, and afterwards Count in Africa. In it, Augustin shows that the heresy of the Donatists has nothing in common with that of Arius; and points out the moderation with which it was possible to recall the heretics to the communion of the Church through awe of the imperial laws. He adds remarks concerning the savage conduct of the Donatists and Circumcelliones, concluding with a discussion of the unpardonable nature of the sin against the Holy Ghost.