Résultats de "St. Augustine" dans Toutes les catégories

In his own day the dominant personality of the Western Church, Augustine of Hippo today stands as perhaps the greatest thinker of Christian antiquity, and his Confessions is one of the great works of Western literature. Now modern listeners will have easier access to St. Augustine's deeply personal meditations. Chadwick's lucid translation and helpful introduction clear the way for a new experience of this classic.

The four books of St. Augustin On Christian Doctrine (De Doctrina Christiana, iv libri) are a compend of exegetical theology to guide the reader in the understanding and interpretation of the Sacred Scriptures, according to the analogy of faith. The first three books were written A.D.397; the fourth was added 426. He speaks of it in his Retractations, Bk. ii., chap. 4, as follows: “Finding that the books on Christian Doctrine were not finished, I thought it better to complete them before passing on to the revision of others.

The Confessions by Saint Augustine is considered an all-time number one Christian classic. Augustine undertook his greatest piece of writing with the conviction that God wanted him to make this confession. The Confessions is, in fact, an extended poetic, passionate, intimate prayer.

A story of spiritual awakening, St. Augustine's Confessions is a fascinating look at the life of an eminent Christian thinker. Widely seen as one of the first Western autobiographies ever written, it chronicles the life and religious struggles of Augustine of Hippo, from his days as a self-confessed sinner to his acceptance of Christianity as an older adult.

Of all the autobiographies ever written by mere mortals, Confessions by Saint Augustine of Hippo is the greatest. In this masterpiece, you will find a doctor of the church longing for the true doctor of the soul, Christ. Taking us from Augustine’s roots in Africa to his encounters with his spiritual father Saint Ambrose in Milan, from his battle against his concupiscence to his famed conversion, Confessions is itself a veritable pilgrimage to the threshold of the new Jerusalem.

Small slices of time go unnoticed. You go about your day never realizing how much information missed moments contain. They are packed with lessons about living life to its fullest. John St. Augustine can teach you how to notice these ordinary moments. Remember them. Relive them. Live in the present while creating future moments that have depth, meaning, and purpose. Through anecdotes from his own life, St. Augustine demonstrates how to turn ordinary moments into extraordinary ones. Be still. Pay attention. Find the moments that matter.

Whether working in an office cubicle, on a factory floor or along the aisles of a retail store, time spent in the break room is usually a quiet time, away from pressure, away from work routines and often a place where co-workers can converse in a relaxed environment. That’s the idea behind the WFCF/Flagler College Radio program, The Break Room (TBR).Hosted by Communications Manager Melissa Wissel, the 15-minute weekly program offers a behind-the-scenes look at the day-to-day operations of city government through conversations with city employees who do the work every day.

Offerings from our services recorded live at St Augustine’s Church, Ipswich as well as exclusive podcast offerings.www.staugustinesipswich.org.uk

Katolikk i hverdagen - Søken etter Kristi nærvær er en podcast under St.Augustins bekjennelser. I et sekulært og moderne samfunn som vi lever idag, står ikke nødvendigvis religion først i agendaen til de fleste. I en tid der vi kan være opptatt med å oppnå suksess gjennom det materialistiske og ønsker å fylle våre timeplaner med alt og ingenting, står plutselig troen ikke like sterkt. Mange er kanskje oppdratt med troen, men velger å la den være til side når man blir eldre og tar steget mot voksen verden. Gjennom samtaler med forskjellige personer ønsker jeg å lære hvordan ...

Prekener ved sogneprest p.Egil Mogstad i St.Olav katolske Domsogn i Trondheim

St. Augustins Bekjennelser er en katolsk mediaorganisasjon som sprer, uttrykker og forklarer Kirkens Tro gjennom videoer, podcast, foredrag, og artikler. St. Augustins bekjennelser deler samtaler med prester, ordensfolk og lekfolk, slik at man kan vokse og bli styrket av den Katolske kirkes lære og tro. CHRISTUS VINCIT, CHRISTUS REGNAT,CHRISTUS IMPERAT!

XEM PHIM er en podcast under St.Augustins Bekjennelser Tanken bak denne podcasten er å gi anbefalinger til filmer som kan være til næring og styrking av den katolske tro. Det visuelle er et viktig sanseinntrykk, og film som et medium er en måte å evangelisere, bli inspirert og motivert til å leve livet videre som kristne. Filmene kan gi inntrykk av hvor viktige katolske (kristne) elementer er for enkeltmenneske og fellesskapet. Som visjon skal podcasten være et supplement til styrking, spredning og læring av den katolske tro og hva det vil si å være katolikk. Vertene er Martin Nguyen...

Welcome to THE BRIDGE, the radio show that closes the gap between people of the world, one episode at a time. This historic program connects East and West, and has as its goal, the building of cultural ties between the United States and China. The Bridge goes beyond the headlines to the lifelines, with conversation that informs, entertains and inspires listeners to a greater awareness of the common connections shared between our two cultures.

In the first part of the book, he proves that the perseverance by which a man perseveres in Christ to the end is God’s gift; for that it is a mockery to ask of God that which is not believed to be given by God. Moreover, that in the Lord’s prayer scarcely anything is asked for but perseverance, according to the exposition of the martyr Cyprian, by whose exposition, the enemies to this grace were convicted before they were born.

Augustin has made no mention of this treatise in his book of Retractations; for the reason, no doubt, that it belonged to the collection of the Epistles, for which he designed a separate statement of Retractations. In all the mss., this work begins with his usual epistolary salutation: “Augustin, to his holy brethren and fellow-bishops Eutropius and Paulus.” And yet, by general consent, this epistle has been received as a treatise, not only in those volumes of his works which contain this work, but also in the writings of those ancient authors who quote it.

St. Augustine begins with a statement of what is to be investigated concerning nature and grace; he shows that nature, as propagated from the flesh of the sinful Adam, being no longer what God made it at first - faultless and sound - requires the aid of grace in order that it may be redeemed from the wrath of God and regulated for the perfection of righteousness.

The book, On Care to Be Had for the Dead, I wrote, having been asked by letter whether it profits any person after death that his body shall be buried at the memorial of any Saint. The book begins thus: "Long time unto your Holiness, my venerable fellow bishop Paulinus".

It is laid down at the outset that the customs of the holy life of the Church should be referred to the chief good of man, that is, God. We must seek after God with supreme affection; and this doctrine is supported in the Catholic Church by the authority of both testaments. The four virtues get their names from different forms of this love. Then, follow the duties of love to our neighbor. In the Catholic Church we find examples of continence and of true Christian conduct.

There are some persons who suppose that the freedom of the will is denied whenever God’s grace is maintained, and who on their side defend their liberty of will so peremptorily as to deny the grace of God. This grace, as they assert, is bestowed according to our own merits. It is in consequence of their opinions that I wrote the book entitled On Grace and Free Will. This work I addressed to the monks of Adrumetum, in whose monastery first arose the controversy on that subject, and that in such a manner that some of them were obliged to consult me thereon.

Erasmus infers from the style and language of this piece, that it is not S. Augustin’s, putting it in the same category with the treatises "On Continence", "On substance of Charity", "On Faith of Things Invisible".