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Fifteen-year-old Blaise Montgomery lives in the gritty outskirts of Washington, DC, where a stray bullet can steal a life on the way to school. Drugs and violence are the only way to survive, so Blaise and her friends turn to gangs for safety, money, and love. When Blaise is invited to join Core 9, one of the most infamous crews, she jumps at the chance. Though her best guy friends, Rico and Satch, warn her about the danger, she agrees to be beaten for a minute straight as part of the gang's initiation ritual.

Author and photographer Susan Kuklin met and interviewed six transgender or gender-neutral young adults and used her considerable skills to represent them thoughtfully and respectfully before, during, and after their personal acknowledgment of gender preference. Each honest discussion and disclosure, whether joyful or heartbreaking, is completely different from the other because of family dynamics, living situations, gender, and the transition these teens make in recognition of their true selves.

Newly promoted as the assistant to Matthew Henderson, California's Valley Voice investigative reporter, Corina wants only to prove to her boss, her coworkers - and herself - that she's the right choice for the job. When the body of the city's first woman mayor is discovered in a dusty vineyard - and her boss is nowhere to be found - Corina gets her chance. Then a second brutal murder connects to the first.

Chicana. Goth. Dykling. Desiree Garcia knows she’s weird and a weirdo magnet. To extinguish her strangeness, her parents ship her to Saint Michael’s Catholic High School, then to Mexico, but neurology can’t be snuffed out so easily: Screwy brain chemistry holds the key to Desiree’s madness. As fellow crazies sense a kinship with her, Desiree attracts a coterie of both wanted and unwanted admirers, including a pair of racist deathrock sisters, a pretty Hispanic girl who did time in California’s most infamous mental asylum, and a transnational stalker with a pronounced limp.

Award-winning author James Alan Gardner evokes a sense of wonder that is synonymous with great speculative fiction. Now, in his first short-story collection, he brings together the numerous tales that have made his reputation, ranging from the everyday experience to the cosmic, from peanut butter sandwiches to space drives. There are stories of wonder, imagination, humanity, and the unknown and tales that remind us of the importance of possibility.

Ranging in age from six to 40, 38 sons and daughters of lesbians offer brief essays that could be valuable to like offspring, as well as to relatives and friends trying to understand the problems such children face. Homophobia, visited upon the children as well as their mothers, is the most commonly cited concern; some younger contributors feel isolated from their peers, and a couple of boys endure rejection from radical lesbian acquaintances.

At night, Las Mal Criadas own these streets. Sixteen-year-old Nalah leads the fiercest all-girl crew in Mega City. That role brings with it violent throwdowns and access to the hottest "boydega" clubs, but Nala quickly grows weary of her questionable lifestyle. Her dream is to get off the streets and make a home in the exclusive Mega Towers, in which only a chosen few get to live. To make it to the Mega Towers, Nalah must prove her loyalty to the city's benevolent founder and cross the border in a search of the mysterious gang the Ashe Riders.

Cuba, 1936: When Estelita Rodriguez sings in a hazy Havana nightclub for the very first time, she is nine years old. From then on, that spotlight of adoration - from Havana to New York’s Copacabana and then Hollywood - becomes the one true accomplishment no one can take from her. Not the 1933 Cuban Revolution that drove her family into poverty. Not the revolving door of husbands or the fickle world of film.

In 1958, Vladimir Nabokov’s Lolita was published in the United States to immediate controversy and best-sellerdom. More than 60 years later, this phenomenal novel generates as much buzz as it did when originally published. Central to countless issues at the forefront of our national discourse - art and politics, race and whiteness, gender and power, sexual trauma - Lolita lives on, in an afterlife as blinding as a supernova.

In Kyrkarta, magic - known as maz - was once a freely available natural resource. Then, an earthquake released a magical plague, killing thousands and opening the door for a greedy corporation to make maz a commodity that’s tightly controlled - and, of course, outrageously expensive. Which is why Diz and her three best friends run a highly lucrative, highly illegal maz siphoning gig on the side. Their next job is supposed to be their last heist ever. But when their plan blows up in their faces, they’re driven to unravel a conspiracy - and possibly save the world.

In The Silver Women, Joan Flores-Villalobos argues that Black West Indian women made the Panama Canal construction possible by providing the indispensable everyday labor of social reproduction. West Indian women built a provisioning economy that fed, housed, and cared for the segregated Black West Indian labor force, in effect subsidizing the construction effort and the racial calculus that separated pay in silver for Black workers and gold for white Americans.

Teresa Sanchez has always known who she was: a professor, a wife, a mother, and a friend. But when her husband dies unexpectedly, she finds herself completely broken. Taking a leave from the university, Teresa hopes that she can mourn her husband and get back on her feet, but instead, she spends a year consumed by grief. Until the day she levitates.

Multiple times a day, in cities across the US and beyond, a simple yet powerful message is repeated by the well-meaning, the ignorant, and the bigoted: “don’t go”—avoid at all costs those Black and Brown disinvested neighborhoods that have become bywords for social disorder and urban decay. This book is a collection of intimate stories that uncover the hidden influence of both subtle and overt “don’t go” messages and the segregation they perpetuate in Chicago.