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Charles Finney (1792-1875) was a Presbyterian preacher known for his revival services and extemporaneous preaching. He also dealt with social issues and was an abolitionist. In 1835, Finney was appointed as a professor of theology at Oberlin College; he became its president in 1851. Sermons on Gospel Themes is a collection of his sermons, including 24 delivered at Oberlin College between 1844 and 1861. They were taken down in shorthand while Finney preached them, and submitted to him for correction or addition.

Frederick Brotherton Meyer (1847-1929) was a Baptist pastor and evangelist in England involved in ministry and inner city mission work on both sides of the Atlantic. He was a friend of D. L. Moody and A. C. Dixon, and the author of numerous religious books and articles. Referring constantly to scripture in "The Secret of Guidance", Meyer calls on believers to examine their inner motives, to consider how they ought to be receptive to God’s guidance. The book emphasizes spiritual formation and the practical application of Christian precepts in daily life.

This 1754 work by Jonathan Edwards (1703-1758) is subtitled An Inquiry into the Modern Prevailing Notions of the Freedom of the Will Which Is Supposed to Be Essential to Moral Agency, Virtue and Vice, Reward and Punishment, Praise and Blame. Edwards was a Christian reformer, theologian, and author in the Calvinist tradition, and in this work he explores the necessity of divine grace for the redeeming of the damaged will of humanity. He contends that free will is an extension of, and connected to, the grace of God.

Alfred Edersheim (1825-1889) was a biblical scholar who converted from Judaism to Christianity and wrote popular books like The Life and Times of Jesus the Messiah, The Temple: Its Ministry and Services, and Bible History Old Testament. In this extensive work, Edersheim examines the Messianic prophecies in the Jewish scripture from the Christian perspective. Through the 12 chapters of the book, he argues that Jesus Christ fulfilled the Messianic hopes of many of the Old Testament prophecies.

Although the area had fallen under the dominion of Rome in the first century BCE, it was still a Jewish Kingdom under the Herodian dynasty. The author draws on Christian, Greek, Jewish, and Roman sources to present life in Jerusalem, Judea, and the Galilee, including quotes from scripture, rabbinic sources, and the works of the Alexandrian philosopher Philo and the historian Josephus. Sketches of Jewish Social Life is highly regarded as an authoritative work of history.

Want to improve your mental and physical health? Build your spiritual health - through a personal relationship with Jesus Christ! This audiobook blends scripture with science to heal the human spirit, mind, and body.

Alfred Edersheim’s book is a guide to the Holy Temple that attempts to relay the essence of the temple’s significance in the life of Israel and in the theology of the early Christians. The author shares his detailed knowledge of the building and its environment, the utensils used, and the tasks of the priests on the major holidays like Passover, Day of Atonement, and the Feast of Tabernacles.

Archibald Alexander was a theologian who served as Princeton Theological Seminary's first principal. The theme is about true religion inspired by the spirit, which affects the heart. The author argues that people are brought.

In this sermon, Archibald Alexander deals with prayer. He states that, as far as reason can lead us, we seem to be shut out from all fellowship with our Maker, and whether prayer is permitted would remain forever doubtful, were it not for divine revelation. And that God may be acceptably approached by sinners only through the mediation of his Son.

Archibald Alexander (1772-1851) was a Presbyterian theologian and professor at the Princeton Theological Seminary. He argued that the decisive argument for the perpetual obligation of the Sabbath is the fourth commandment. He claimed that it was an eternal law in the same league as the moral precepts.

As a pastor and student of the Bible, Archibald Alexander came to appreciate the different ways that people experience the new birth and its effects. In his book on religious experience, he observed that there is unity and diversity to the conversion experience, and that there is no more important event which occurs in our world than the new birth of an immortal soul.

In this sermon, Archibald Alexander deals with fasting, based on inter alia Isaiah 58:3-5 and Joel 2:12-13. He argues that external fasting, without corresponding internal penitence and humiliation, is hypocrisy and that fasting must be accompanied by true humility.

Archibald Alexander begins this sermon by defining grace particularly as it concerns God’s grace to mankind. The sermon is based on 2 Peter 3:18, and in particular the exhortation to “grow in grace.” It is, as Alexander notes, “as if he had said, increase in holiness, or advance in piety.

The Practice of Piety is a Puritan devotional manual, directing a Christian on how to live in order to please God. It includes "Meditations for the Sick", "Consolations Against Impatience in Sickness", "Meditations for One Who Is Likely to Die", and "Consolations Against the Fear of Death".

Published in 1791, Thomas Paine’s The Rights of Man defended the French Revolution’s values of freedom, equality, and brotherhood. He argued that a government based on justice ought to support mankind’s civil rights relating to security and protection, as well as the natural rights to life, liberty, and freedom of conscience. He also proposed plans for universal education, pensions, poverty relief, and social welfare in this classic work that was widely read across the West.

The work begins by exploring French society before the revolution, claiming that the cause was economic injustice and lack of economic growth. It considers the phases of the revolution, its victims and villains, and the intellectuals involved. Finally, the rise and dictatorship of Napoleon Bonaparte is discussed.

Archibald Alexander was a 18th- and 19th-century American Presbyterian theologian and professor at the Princeton Theological Seminary. The evidences of the Christian religion explore the presence of religion in life, nature, and man. Archibald Alexander argues in favor of the rationality of miracles and condemns the rise of theological liberalism.

Archibald Alexander decrees that God is the only being who justifies. He stresses that justification is an instrument of Christ, and thus is by faith alone.

Alexander writes this prose to speak directly to the poor man, to tell them not to envy their rich neighbors as their wealth only brings evil. He continues, that the matter of your soul should come first and foremost and not worldly goods. He feels, truly, that nothing in life is exempt from troubles - rich or poor.

In Christian churches, there are always men and women who wish to do good, but they don't know what to do. Archibald Alexander has an idea; go into the downtrodden areas of the cities and convince someone to come with you to church. This, he feels, is the responsibility of all Christians wishing to do good in the world.