Titres dans Colonialisme et post-colonialisme

Jo Guldi tells the story of a global struggle to bring food, water, and shelter to all. Land is shown to be a central motor of politics in the twentieth century: the basis of movements for giving reparations to formerly colonized people, protests to limit the rent paid by urban tenants, intellectual battles among development analysts, and the capture of land by squatters taking matters into their own hands. The Long Land War provides a definitive narrative of land redistribution alongside an unflinching critique of its failures.

När journalisten Henry Morton Stanley 1871 lämnade Zanzibar för att resa in i Afrikas inre, skedde det ståndsmässigt. Han red på en fullblodshäst och hade med sig 200 bärare. Stanley hade skickats ut av New York Herald för att hitta den försvunne missionären Living stone. Resan blev dock snart en mardröm. Tsetseflugor tog livet av hästen, bärarna flydde, och Stanley fick strida mot lokalbefolkningen. Européernas - och senare amerikanernas - utforskning av jorden var segdragen och kostsam.

Das weiße Denken ist weit mehr als das Denken der Weißen. Weißsein als unsichtbare Norm strukturiert unsere Gesellschaft und unseren Alltag – weltweit. Es ist der blinde Fleck des Rassismus, den der ehemalige Fußballspieler Lilian Thuram sichtbar macht. "Das weiße Denken" appelliert daran, eingeschliffene Denkmuster zu hinterfragen, damit wir einander endlich wieder als Menschen begegnen können.

This Very Short Introduction looks at Pakistan as one of the two nation-states of the Indian subcontinent that emerged in 1947. Pippa Virdee reaches into the ancient past to demonstrate the influence of trajectories of human settlement and civilization on Pakistan's contemporary political arena, and shows how the longer continuities between the land and its peoples are as important as the short-term changes in the political landscape. She considers Pakistan's religion and society, the state and the military, everyday life, popular culture, languages and literature.

An eye-opening book about how societies are designed to support the status of those in power at the destructive expense of those without it. From 1958, China declared war on sparrows, contributing to the deaths of more than 10 million people. In the 19th century, the Shuar people of Ecuador were driven by economic need to wage bloody wars to procure shrunken heads for the Western curio market, which nearly destroyed their society. There have been 55 prime ministers of Great Britain, of whom 48 have been privately educated, creating a society built for and by the privileged.

For decades, African nations have fought for the return of countless works of art stolen during the colonial era and placed in Western museums. In Africa's Struggle for Its Art, Bénédicte Savoy brings to light this largely unknown but deeply important history. One of the world's foremost experts on restitution and cultural heritage, Savoy investigates extensive, previously unpublished sources to reveal that the roots of the struggle extend much further back than prominent recent debates indicate, and that these efforts were covered up by myriad opponents.

Among the famines of the Second World War, the Great Famine of Vietnam (1944-1945) remains little known outside of Vietnam, especially compared to its contemporaries in Bengal, Henan, and the Soviet Union. Though natural disasters catalyzed the famine, the scope of the famine was exacerbated by the brutal French extraction of resources in northern Vietnam at the command of the Japanese military. However, the famine's seeds were sown long before the disaster, with the arrival of the French in the Mekong Delta and their subsequent colonization of Dai Viet.

How did an ancient spiritual practice become the preserve of the privileged? Nadia Gilani has been practising yoga as a participant and teacher for over twenty-five years. Yoga has saved her life and seen her through many highs and lows; it has been a faith, a discipline, and a friend, and she...

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From award-winning writer and critic Alison Croggon, Monsters is a hybrid of memoir and essay that takes as its point of departure the painful breakdown of a relationship between two sisters. It explores how our attitudes are shaped by the persisting myths that underpin colonialism and patriarchy, how the structures we are raised within splinter and distort the possibilities of our lives and the lives of others. Monsters asks how we maintain the fictions that we create about ourselves, what we will sacrifice to maintain these fictions.

It is time. It is time to increase the visibility, role, and responsibility of the emerging modern indigenous economy and the people involved. This is the foundation for economic reconciliation. This is indigenomics. Indigenomics lays out the tenets of the emerging indigenous economy, built around relationships, multigenerational stewardship of resources, and care for all.

After the Dance first appeared in 2004, 10 years after South Africa’s wildly enthusiastic embrace of freedom and democracy. Its value now, 15 years later, seems to be as a portrait of a new democracy that is losing its innocence. The optimism remains widespread, but the cracks, first hinted at in the 2004 edition, are beginning to show. The halcyon days of the Nelson Mandela presidency have slipped away too rapidly, replaced by early signs of that distinctive post-Uhuru pattern.

Ngũgĩ wa Thiong’o es estudiante en una prestigiosa escuela de Nairobi cuando la guerrilla Mau Mau reclama la independencia de Kenia. La etapa de más represión del gobierno británico coincide con su entrada al instituto, donde se siente protegido. Así, cuando Ngũgĩ visita su pueblo lo encuentra devastado y trasladado cerca de la vigilancia de las autoridades en un conjunto de pueblos a modo de campo de concentración.

This all happened while Perkins was a Peace Corps volunteer. Then he became an "economic hit man" (EHM), convincing developing countries to build huge projects that put them perpetually in debt to the World Bank and other US-controlled institutions. Although he'd learned in business school that this was the best model for economic development, he came to understand it as a new form of colonialism.

In this riveting new book, John Laband, pre-eminent historian of the Zulu Kingdom, tackles some of the questions that swirl around the assassination in 1828 of King Shaka, the celebrated founder of the Zulu Kingdom and war leader of legendary brilliance. In his search for answers, Laband turns to the Zulu voice heard through recorded oral testimony and praise-poems, and to the written accounts and reminiscences of the Port Natal trader-hunters and the despatches of Cape officials.

In her captivating memoir Through the Leopard's Gaze, Njambi McGrath details the harrowing circumstances of her life as a young girl in Kenya, who one fateful night was beaten to a pulp and left for dead. Thirteen-year-old Njambi, fearing her assailant would return to finish her, courageously escaped, walking through the night in the Kenyan countryside, risking wild animals, robbers and murderers, before being picked up by two shabbily dressed but safe men.

A Brief Account of the Destruction of the Indies is the story of the Spanish Dominican priest Bartolome de las Casas, who came to the Americas in the 16th century. Immediately he was struck by the inhumane ways in which the native peoples were treated by the European explorers and conquerors, Las Casas went on to be a leading opponent of slavery, torture, and genocide of the Native Americans by the Spanish colonists.

Imperialism has been seen as the highest stage of capitalism. But what we are now witnessing around the world is the upgraded imperialism, which I call Imperialism 2.0. African countries were hoping to "develop" soon after colonialism. But with Imperialism 2.0, Africa is still under new colonialism. This book, Imperialism 2.0, answers the question of why Africa continues to be poor and colonized. The book goes further to provide what should be done to end it and develop a strong independent economy.

John Auden was a pioneering geologist of the Himalayas. Michael Spender was the first to survey the northern approach to the summit of Mount Everest. While their younger brothers - W. H. Auden and Stephen Spender - achieved literary fame, they vied for a place on an expedition that would finally conquer Everest, a quest that had become a metaphor for Britain’s efforts to maintain power over India. To this rivalry was added another: in the summer of 1938 both men fell in love with a painter named Nancy Sharp. Her choice would determine each man’s wartime loyalties.

Entre los escombros del huracan Maria, los puertorriquenos y los "Puertopians" ultra-ricos estan atrapados en una batalla campal sobre como reconstruir la isla. Autora Naomi Klein revela como las fuerzas de las politicas de "shock" y del capitalismo del desastre, buscan minar la vision radical y resiliente de una recuperacion justa. El cien por ciento de las regalias por la venta de este libro iran directamente a JunteGente, un espacio de encuentro entre organizaciones en resistencia al capitalismo del desastre y que luchan por una recuperacion justa y sostenible de Puerto Rico.