Résultats pour "David" dans Islam

David Headley, the American Pakistani also known as Daood Gilani, lived a double life. One day he would stroll through Central Park in his tailored Armani suit as a true New Yorker, and the next he would browse in the bazaar in Lahore wearing traditional Pakistani clothes. One day he would drink champagne at the most extravagant clubs; on another he would prostrate himself in prayer in remote Pakistan and pledge fidelity to Allah.

Rumi & Sufi Spiritual Liberation: The Stations of Remembrance (Stations) recounts the first four of seven stations that prevail on those who embrace Sufi Maqamat (the science of levels of being). It is for those who aspire to discern the signs of attainment of the Sufi path of self-realization. Divided into four parts, Stations is deeply informative regarding the profound Spiritual Psychology of Sufism & the teachings by the great Master of Wisdom, Jalaluddin Rumi.

The Commanding Self, in Sufic terminology, is that mixture of the primitive and conditioned responses, common to everyone, which inhibits and distorts human progress and understanding. This audiobook was described by Shah as the key to understanding his entire corpus of work. While complete in itself as an anthology of hitherto unpublished work, it serves to illustrate and amplify Idries Shah’s preceding books on the Sufi Way.

Condensed from more than three million words, these conversations involve housewives and cabinet ministers, professors and assembly-line workers, on the subject of how traditional psychology can illuminate current human, social, and spiritual problems. More than 100 tales and extracts from Sufi lore, ranging from the eighth century (Hasan of Basra) to the modern Afghan poet Khalilullah Khalili, are woven into Shah’s narratives of how and why the Sufis learn what they learn and how spiritual understanding develops and deteriorates in all societies.

Past and present civilizations failed and fail for many reasons, but the number-one predictor of a civilization’s survival is its sense of religion—or lack thereof. So argues David Goldman in How Civilizations Die (and Why Islam Is Dying Too). The strength of a civilization’s religion affects its purpose, its fertility rate, and ultimately, its fate, says Goldman—who then argues that, contrary to popular belief, Islamic countries are in the last throes of death while Christian America is in a position to flourish.

If you are among those who are curious about the basic teachings of Islam, how God gives faith that overcomes the fear of suffering and death, how to reach out to Muslims, and how a relationship with Jesus Christ brings us to a growing fearless love, then listening to this audiobook by authors David Witt and Mujahid El Masih (narrated by Bill Witt) will raise some important questions in your mind as well as provide significant answers.

The collection of David Wood's public debates

Follow native New Yorker actor, singer and quality food lover DAVID MCKAY as he and various special guests discuss the curious miracles hidden inside the seemingly mundane happenings of everyday life in New York City and beyond!

His&Hers is a podcast about relationships and exploring the power of perspective. We talk about how to connect with ourselves which helps us to better connect with our spouses. My hope is for us to explore the BEAUTY of relationships and for us to remind ourselves and to remind each other about how we can complement each other simply by shifting our perspectives. ❤❤❤❤❤

Contemporary esoteric systems almost always play on the desire of mankind to seek or acquire knowledge. All but universally neglected in such systems are the often unrecognized barriers which prevent knowledge and understanding. Before learning can take place, certain conditions and basic factors must be in place, in the individual or the group.

A treasure house of teaching materials, assembled in the Sufi manner. Seeker After Truth contains both traditional tales and stories gleaned from contemporary sources, and snippets of table talk, discussions and teachings, letters, and lectures by Idries Shah. Taken together, it constitutes a handbook of materials designed to provoke a different kind of thought.

A Veiled Gazelle, as the great mystic Ibn Arabi explains in his interpreter of desires, is a subtlety, an organ of higher perception. Sufi experientialists refer to the activation of these centres of awareness as the awakening of real knowledge of truth beyond form. A Veiled Gazelle considers the symbolic and instrumental employment of its literature in Sufi studies. Seldom didactic, and never meant only as entertainment, such works are regarded as some of the world’s greatest and most important writing.

The appeal of Nasrudin is as universal and timeless as the truths he illustrates. His stories are read by children, by scientists and scholars, and by followers of philosophy. Sufi scholar Idries Shah assembled this collection of Nasrudin's trials and tribulations from ancient Eastern manuscripts and oral literature, from sources in North Africa and Turkey, the Middle East and Central Asia. Many were known to the great Sufi masters, Rumi, Jami, and Attar the chemist.

According to the Sufis, human faculties, although perceptive, are limited: Like a radio set, which can receive only certain electromagnetic waves and not other parts of this band. The inability to transcend the barrier of limited senses explains human subjectivity. The Sufis assert that through familiarization with concepts, patterns of thought, and ideas that form part of their contemporary literature, one can learn to penetrate beyond this apparent reality.

Many countries claim Nasrudin as a native, although few have gone so far as Turkey in exhibiting a "grave" of the wisest fool who ever lived, and holding an annual Nasrudin Festival. He is the greatest, most intriguing, character of folklore found in any Eastern land.

The Sufis have been using carefully constructed stories for teaching purposes for thousands of years. Though on the surface these often appear to be little more than entertaining fairy tales or folktales, they enshrine - in their characters, plots, and imagery - patterns and relationships that nurture a part of the mind not reachable in more conventional ways, thus increasing our understanding, flexibility, and breadth of vision.

According to the Sufis, human faculties, although perceptive, are limited: like a radio set, which can receive only certain electromagnetic waves and not other parts of this band. The inability to transcend the barrier of limited senses explains human subjectivity. The Sufis assert that through familiarization with concepts, patterns of thought, and ideas that form part of their contemporary literature, one can learn to penetrate beyond this apparent reality.