At 1:15 in the morning on February 28, more than 200 Israeli Air Force jets took off from bases across the region, bound for Iran. They were soon joined by American B-2 and B-1 bombers and the full weight of U.S. air and naval power in the Middle East. Not long after in Tehran, the Iranian supreme leader was dead, along with dozens of the seniormost figures in his government. Operations Epic Fury and Roaring Lion had begun.

Five days later, the Iranian missile arsenal is measurably degraded, the regime is in a succession crisis, Hizballah has entered the war from Lebanon, Kurdish forces have crossed the border from Iraq, a U.S. submarine has sunk an Iranian frigate in the Indian Ocean, and the Strait of Hormuz has effectively been closed to tanker traffic. The Middle East is in a different place than it was a week ago.

On March 4, Mosaic's editor Jonathan Silver convened two trusted experts to discuss the context and strategic underpinning of these events: the theory of the campaign, what comes next inside Iran, and what this moment means for American power and the American right. Those experts were Michael Doran, a senior fellow at the Hudson Institute, and the former CIA director and secretary of state Mike Pompeo. The conversation, broadcast live over Zoom for members of the Tikvah community, is this week's podcast.

This week's episode of the Tikvah Podcast is generously sponsored by Julie Goldberg-Botvin in honor of the IDF and all the brave soldiers who are defending our country and the Jewish people all over the world. If you are interested in sponsoring an episode of the Tikvah Podcast, we invite you to join the Tikvah Ideas Circle. Visit tikvah.org/circle to learn more and join.

On February 25th, 2026, Prime Minister Narendra Modi of India became the first Indian head of government to address the Knesset. It was a moment that, years ago, would have been difficult to imagine. India and Israel established full diplomatic relations only in 1992. For most of the preceding decades, India had been among Israel's harshest critics—a reflexive supporter of the Palestinian cause, a country whose leaders looked on the Jewish state with suspicion or contempt.

Something has changed. And Prime Minister Modi's speech in Jerusalem made clear just how much.

Standing before the Knesset, Modi opened by describing himself as "a representative of one ancient civilization addressing another." He noted that he was born on September 17, 1950, the very day India formally recognized the state of Israel. He expressed condolences for the victims of October 7, condemned Hamas's attack as "barbaric," and declared that "no cause can justify the murder of civilians." He called Israel "a protective wall against barbarism." And in language that echoed Prime Minister Netanyahu's own, he told the assembled lawmakers: "The massacre of October 7 made it absolutely clear—either the jihadist axis of evil will break us, or we will break it. And we are breaking it—and will break it." He closed with two phrases that belong to two civilizations, and that he offered as a single statement: Am Yisrael Hai. Jai Hind. The people of Israel live, in Hebrew, and Hail India, in Hindi.

We recorded this conversation on the afternoon of February 25, as Modi was departing from the Knesset. To discuss the visit and its significance, Mosaic's editor Jonathan Silver is joined by Bill Drexel, a senior fellow at the Hudson Institute whose work focuses on U.S.-India relations, artificial-intelligence competition with China, and technology in American grand strategy.

This episode of the Tikvah Podcast is generously sponsored by Jessica and PJ Heyer. If you are interested in sponsoring an episode of the Tikvah Podcast, we invite you to join the Tikvah Ideas Circle.

Israel has operated in the skies above Tehran. It has struck nuclear facilities near Baghdad and dominated the airspace of its enemies across the region. But according to a newsletter that the Israeli journalist Amit Segal sent out earlier this week, there is one city in the Middle East where the IDF cannot move freely. That city is a fifteen-minute drive from Tel Aviv, and is called Bnei Brak.

On February 15, two female soldiers from the IDF's Education and Youth Corps arrived in this densely populated haredi city for a routine visit to a draftee ahead of his induction. A local resident called a hotline run by the Jerusalem Faction—an anti-conscription group—and falsely reported that military police were distributing draft notices. A mob of hundreds materialized, surrounded the soldiers, chased them through the streets, and forced them to hide until police arrived to rescue them. A patrol car was overturned. A police motorcycle was set on fire. Twenty-six were arrested; most were released by nightfall.

Israeli leaders across the political spectrum condemned the violence as the provocation of extremists. But whether they support the rioters or not, most of the Jews of Bnei Brak see the draft as an existential threat to their way of life. It's just that the extremists are willing to say so with violence.

For the past two years, pressed by the Supreme Court and by growing public resentment, the government has been trying to legislate a resolution to the question of haredi military service. Some 80,000 haredi men between the ages of eighteen and twenty-four are currently eligible for conscription but have not enlisted. A bill now moving through the Knesset would set enlistment targets, grant continued deferments to full-time yeshiva students, and impose penalties that critics—including the government's own legal advisers — say will produce no meaningful increase in enlistment. The haredi parties have threatened to block the 2026 state budget unless the bill passes. If the budget fails to pass by March 31, the Knesset dissolves and elections are triggered. The country is, in effect, in the middle of a slow-motion constitutional crisis over this question.

Into this moment comes Rabbi Yehoshua Pfeffer. He is the founding editor of Tzarich Iyun—a journal of haredi thought—and has devoted his public life to arguing that the haredi world must take greater responsibility for the Jewish state, and that it can do so without compromising its fundamental values. In January, following the death of a fourteen-year-old boy struck by a bus at a different protest, Rabbi Pfeffer wrote an essay in Tzarich Iyun called "Idleness, Anger, and the Erosion of the Torah World." In light of what happened this week in Bnei Brak, it deserves a wide hearing.

In this episode, Pfeffer speaks with Mosaic's editor Jonathan Silver about the conscription crisis and the recent riot.

This episode of the Tikvah Podcast is generously sponsored by Richard Moldawsky in memory of Pauline Moldawsky. If you are interested in sponsoring an episode of the Tikvah Podcast, we invite you to join the Tikvah Ideas Circle. Visit tikvah.org/circle to learn more and join.