John-Henry Westen and Patrick Coffin discuss a petition accepted by the Vatican Criminal Court challenging the validity of Pope Benedict XVI’s 2013 resignation. The debate centers on whether Benedict renounced only the ministerium (active ministry) rather than the munus (papal office) required under canon law. Questions are also raised about the 2013 conclave and allegations involving the so-called “Saint Gallen group” and improper electioneering. If Benedict’s resignation or the conclave were invalid, the implications for the pontificate of Pope Francis and subsequent Vatican appointments could be enormous. The discussion explores the theological and canonical consequences of one of the most controversial claims in modern Church history.

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They called him the greatest communicator of the Gospel in American history. But Fulton Sheen was also a fierce enforcer of Catholic tradition, and the stories are only now coming out.

He demanded the tabernacle remain central in every church. Not off to the side. Not in a chapel. Front and center. Because the Eucharist is not an ornament, it is the source and summit of the faith, and Sheen would not allow it to be hidden.

He banned cassock-free priests from his diocese. No modernist dress. No blending in with the world. If you were a priest, you dressed like one, publicly, unashamedly, and with reverence for the office you held.

And when seminarians began embracing the creeping liberalism of the 1960s and 70s, Sheen did not dialogue with them. He purged them. "No modernists allowed," was the unspoken rule, and he meant it.

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Tensions rise as the Society of Saint Pius X prepares for new episcopal consecrations, with reports of possible disciplinary action from the Vatican. The debate centers on whether consecrating auxiliary bishops without territorial authority constitutes schism or remains within canonical bounds. Critics point to a double standard, contrasting scrutiny of the SSPX with episcopal decisions in China. The situation is framed as a major test of authority, tradition, and interpretation of the Second Vatican Council.

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