Épisodes

  • True Spirit-ual Wisdom

    True Spirit-ual Wisdom
    Jan 18 2026
    What does it truly mean to be spiritual? This message challenges us to reconsider everything we thought we knew about spiritual maturity. Drawing from Paul's letter to the Corinthians, we discover that the early church struggled with the same misconceptions we face today. They confused worldly wisdom with God's wisdom, mistaking eloquence, knowledge, and status for true spirituality. Paul confronts this head-on by pointing to the crossan image that seemed like utter foolishness to the world but reveals God's ultimate power and wisdom. True spirituality isn't measured by how many Bible verses we memorize, how eloquently we pray, or how impressive our religious credentials appear. Instead, it's about being transformed by the Holy Spirit to see the world through God's upside-down economy. The spiritual person understands that Christ crucified represents a radically different way of livingone marked by self-giving love, sacrifice, and service rather than self-promotion and power. This message invites us to examine whether we're pursuing the spirit of the world or the Spirit of God, whether we're chasing relevance by worldly standards or embracing the seeming irrelevance of the cross. As we navigate a culture obsessed with success, influence, and achievement, we're called to a cross-shaped life that may look weak but contains the only true power that transforms lives and communities. How does our culture's definition of power and success differ from the 'cross-shaped life' that Paul describes, and where do you see these competing definitions at work in your own life? In what ways might we be measuring spirituality by worldly standards (knowledge, eloquence, influence, growth) rather than by the Spirit's work of conforming us to Christ crucified? When have you been tempted to seek relevance or influence by adopting the world's values rather than being willing to be 'thought irrelevant' for the sake of God's kingdom? What would it look like practically for our church community to operate in the 'upside-down economy' of the cross rather than the economy of self-promotion and achievement? How does the fact that only the Spirit can reveal God's wisdom challenge our reliance on human education, philosophical systems, or self-help approaches to spiritual growth? Paul describes himself and the Corinthian church as 'the scum of the earth.' Why is this identity so radically different from what we typically aspire to, and what would embracing it require of us? In what areas of your life are you most tempted to define success by numbers, growth, or visible results rather than by faithfulness to the way of the cross? How might our assessment of spiritual leaders change if we valued cross-shaped sacrifice and self-giving love over charisma, credentials, or organizational influence? What specific practices or attitudes would need to shift in your life for you to more fully embrace the 'mind of Christ' that sets aside rights and privileges for the sake of others?
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  • The Foolishness of the Cross

    The Foolishness of the Cross
    Jan 11 2026
    What if everything we thought we knew about power and wisdom was completely upside down? This exploration of 1 Corinthians challenges us to rethink our most basic assumptions about what makes someone valuable, influential, or worth following. Paul's message to the Corinthian church cuts through our cultural obsession with influence, success, and worldly achievement by pointing to something scandalous: a crucified Savior. In the ancient world, crucifixion was so vulgar and shameful that polite society wouldn't even mention it in conversation. Yet Paul declares this is the very heart of God's wisdom and power. The cross reveals a God who doesn't follow our rules about who matters and who doesn't. Instead of choosing the influential, the educated, or the powerful, God deliberately chose the foolish, the weak, and the marginalizedthe people nobody else picked. This isn't just ancient history; it's an invitation to examine our own hearts and communities today. Do we value people the way God does, or have we adopted the world's measuring stick? Are we drawn to those with social media influence and worldly success, or do we recognize the inherent worth of every personthe elderly, the disabled, those society overlooks? Living a cross-shaped life means embracing this radical reversal of values, seeing strength in vulnerability, and finding God's power expressed not through dominance but through sacrificial love. How does Paul's statement 'I resolved to know nothing while I was with you except Jesus Christ and Him crucified' challenge or expand your understanding of what it means to center your life on Jesus? In what ways do our modern definitions of power and success contradict the 'foolishness' and 'weakness' of the cross that Paul describes? When have you found yourself attaching your identity to a particular Christian leader or teacher rather than to Christ alone, and what led you to recognize this? How does viewing the cross as 'social stigma' and 'vulgar' in the ancient world change your perspective on what it meant for early Christians to follow a crucified Savior? What would it look like for our church to genuinely value and embrace the 'nothings and nobodies' that God chooses, rather than seeking influence and status? In what areas of your life are you most tempted to claim your rights rather than follow Jesus' example of setting aside His rights and taking the form of a servant? How might our church be unconsciously reflecting the world's values by marginalizing certain groups like the elderly, disabled, or those without influence? What does it mean practically to exercise dominion 'not by capturing positions of power and influence, but by servanthood to the larger society'? How does the cross reveal not just how we are saved, but also how we should view and treat every person we encounter? If we truly lived as a 'cross-shaped community,' what specific changes would be visible in how we relate to one another and those outside our church?
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  • A Cross-Shaped Community

    A Cross-Shaped Community
    Jan 4 2026
    What if the ideal church we dream about doesn't actually exist? This exploration of Paul's first letter to the Corinthians challenges our romanticized view of the early church by revealing a community riddled with divisions, pride, immorality, and lawsuits. Yet remarkably, Paul addresses these deeply flawed believers as 'God's holy people' and 'saints.' This paradox unlocks a profound truth about our faith journey: holiness isn't about moral perfection we achieve, but about being set apart by God for a sacred purpose. The concept of being 'in Christ' becomes our true geography, our real identity that transcends our physical location or circumstances. We're invited into 'koinonia'a rich word meaning fellowship, participation, communion, and solidarity with Jesusthat goes far beyond coffee and cookies. It means metabolizing the self-giving love demonstrated on the cross into our daily lives. The tension between who we are (already made holy) and who we're called to become (living out that holiness) isn't a contradiction but the very rhythm of grace. As we receive communion, we're not just remembering Jesus' sacrifice; we're actively participating in His life, allowing His cross-shaped existence to reshape our own. This is the invitation: to live as a peculiar people, distinctively marked by humble, self-giving love in a world desperate to see what Jesus looks like.
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  • The Desert in Bloom

    The Desert in Bloom
    Dec 14 2025
    This reflection on Advent invites us into the tension between promise and fulfillment, between waiting and receiving. Drawing from Isaiah 35, we encounter a breathtaking vision of transformation: deserts bursting into bloom, the lame leaping like deer, the mute shouting for joy, and streams appearing in parched wastelands. These aren't mere poetic flourishesthey're declarations of what God does when He enters our brokenness. The message acknowledges the real pain many of us feel during this season, when 'the most wonderful time of the year' can feel like the loneliest or most difficult. Like driving through a blinding snowstorm where we can barely see the road ahead, our suffering can obscure God's presence and promises. Yet the core proclamation remains unwavering: Your God will come. He has come in Jesus, and He will come again. This isn't about our ability to reach God or fix ourselvesit's about God reaching us in the midst of our deserts. When John the Baptist, that great prophet, found himself imprisoned and doubting, Jesus pointed him back to Isaiah's promises being fulfilled: the blind see, the lame walk, the dead are raised. No life is too far gone, no desert too parched, no person beyond God's transforming reach. We're invited simply to receive this good news, to let it wash over us without feeling we must immediately do something with it. The promise is that joy will overtake usnot manufactured happiness, but genuine joy that surprises us in unexpected moments, like tears at SeaWorld watching killer whales swim peacefully with humans, glimpsing the peaceable kingdom. Sorrow and sighing will flee away. This is our hope in Advent: God doesn't abandon us in our rebellion or pain, but comes to us, transforms us, and leads us home. Isaiah describes God transforming deserts into blooming gardens and bringing healing to the broken. What 'desert places' in your own life or community are you longing to see God transform? John the Baptist, despite being called the greatest born of women, still had doubts while in prison. How does knowing that even great people of faith experience doubt affect your own spiritual journey? The sermon emphasizes that 'your God will come' rather than us having to reach God. How does this shift from self-effort to divine initiative change the way you approach your relationship with God? When we're in painful circumstances, we can be 'blinded' like driving in a snowstorm, unable to see the road ahead. How do you hold onto hope when you cannot see God's path clearly? Isaiah promises that 'gladness and joy will overtake them'joy as something that happens to us rather than something we manufacture. When have you experienced this kind of unexpected, overwhelming joy? The passage states there is 'no life too far gone' for God to reach. Who in your life seems beyond hope, and how might this message challenge your perspective about them? Advent is described as a season of longing and expectation, acknowledging the world isn't yet made right. How can embracing this 'in-between time' be spiritually valuable rather than simply waiting for resolution? Jesus pointed to the fulfillment of Isaiah's prophecies as evidence of his identity as Messiah. What present-day evidence of God's work helps strengthen your faith when doubts arise? The sermon concludes by saying this message requires no action steps, just hearing good news. Why is it sometimes difficult to simply receive grace without feeling we must do something in response? Isaiah promises that 'sorrow and sighing will flee away' when God comes. How does this future hope affect the way you navigate present suffering and grief?
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  • Life from a Stump

    Life from a Stump
    Dec 7 2025
    This message invites us into the prophet Isaiah's stunning vision of a world transformedwhere wolves live peacefully with lambs, where leopards lie down with goats, and where even children can play safely near vipers. Written during a time of national chaos when Israel faced corruption, ineffective leadership, and looming empires threatening destruction, Isaiah's prophecy offers something far more radical than a military savior. Instead of a warrior-king who slays lions, God promises a leader anointed with wisdom, understanding, and counselone who judges with righteousness and brings justice to the oppressed without being swayed by appearances or wealth. This leader, fulfilled in Jesus, doesn't transform the world through the sword but through the Spirit. What makes this vision so compelling is its dual meaning: Isaiah may be describing literal transformation of creation itself, or he may be using animal imagery to represent human predatorsthose who exploit the vulnerablebeing changed from the inside out. Either way, the message is clear: through Christ, all of creation will be redeemed. As we sit in this Advent season, between Jesus' first coming and his return, we're reminded that hope isn't merely wishingit's confident expectation grounded in God's faithfulness. When we look at our broken world and see only a stump, God sees new life emerging. This vision empowers us to pray 'Your kingdom come' with certainty, to worship with joy, and to persevere through trials knowing that justice and peace will ultimately reign. Isaiah describes a leader who judges not by what he sees or hears, but by deeper discernment. How can we cultivate this kind of wisdom in our own decision-making and interactions with others? The sermon presents two interpretations of Isaiah's peaceable kingdomliteral animals or metaphorical predators and prey among people. Which interpretation resonates more with you, and why might both be important? When we look at the world's continued violence and exploitation, especially of children and the vulnerable, how do we maintain hope in God's promise of transformation without becoming complacent? The image of life coming from a dead stump mirrors Jesus' resurrection. Where in your own life have you experienced God bringing new life from what seemed dead or hopeless? Isaiah's vision shows predators fundamentally transformed, not just restrained. What does it mean for God to change our nature rather than simply control our behavior? The sermon distinguishes between wishful thinking and biblical hope grounded in God's faithfulness. How does this understanding of hope change the way you pray or wait for God's promises? When we pray 'your kingdom come,' we're asking for a world where the powerful no longer prey on the weak. What specific injustices should this prayer compel us to address today? Jesus brings transformation through wisdom, understanding, and the Spirit rather than military power. How does this challenge our cultural expectations of what strong leadership looks like? The peaceable kingdom includes all of creation being redeemed, not just human souls. How should this broader vision of salvation shape our relationship with the natural world? We live in the 'in-between time' after Jesus' first coming but before his return. How can holding onto Isaiah's vision of the future sustain us through present suffering and injustice?
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  • The Mountain of Peace

    The Mountain of Peace
    Nov 30 2025
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  • The Presence of God

    The Presence of God
    Nov 9 2025
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  • The New Covenant

    The New Covenant
    Nov 2 2025
    This profound exploration of Jeremiah 31:31-34 invites us to discover that God's faithfulness isn't just a theological conceptit's a living pattern woven throughout history. We journey from ancient campfires in Babylonian exile to the upper room where Jesus spoke of a new covenant, discovering that God's rescue mission has never changed. The exiles who sat in darkness heard a promise that seemed impossible: God would write His law on their hearts, forgive their sins, and restore their relationship with Him. What makes this message so compelling is realizing we're part of this same story. The new covenant isn't merely about Jesus fulfilling ancient prophecy; it's about God doing what He has always donerescuing people who cannot save themselves. We see shadows and echoes of God's redemptive work in the Exodus, in the return from exile, in Christ's sacrifice, and ultimately in the future restoration described in Revelation. The four promises Jeremiah proclaimedinternal transformation, intimate relationship, universal knowledge of God, and complete forgivenessare simultaneously fulfilled and still unfolding. We live in the 'already but not yet,' experiencing the Holy Spirit writing on our hearts while anticipating the day when God will fully dwell among us. This isn't just history; it's our story of grace, hope, and divine rescue. In what ways do you currently feel 'in exile' or distant from God, and how might Jeremiah's promise of a new covenant speak hope into that situation? How does understanding that God's rescue pattern repeats throughout historyfrom Egypt to Babylon to Jesuschange the way you view your current struggles? What does it mean practically for God's law to be 'written on your heart' rather than simply following external rules, and how have you experienced this transformation? The sermon mentions that Israel broke the covenant almost immediately after receiving it at Sinai. Why do you think we repeatedly fail to keep our commitments to God, and what does God's repeated forgiveness reveal about His character? How does recognizing that 'our future is determined not by who we are, but whose we are' shift your perspective on personal identity and security? Jeremiah was told to proclaim a message even though God warned him the people wouldn't listen. When have you felt called to faithfulness despite knowing the outcome might be discouraging? The sermon suggests we're living between the 'already' and 'not yet' fulfillment of God's promises. How does this tension affect the way you live today and hope for tomorrow? What does it mean that we still need to teach our neighbors about God if Jeremiah prophesied a day when everyone would know Him? How do we reconcile partial fulfillment with complete promise? How does the practice of communion help you remember and participate in God's ongoing story of rescue and covenant relationship? The exiles in Babylon told stories around campfires to remember who they were as God's people. What spiritual practices help you remember God's faithfulness when you feel captive or hopeless?
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