Join us as we examine the foundations, core principles, criticisms, and impact of Chalcedon over the past 60 years. Has anything changed? Do we need a new vision? Christian Reconstruction may be more relevant than ever.

Since R. J. Rushdoony founded the Chalcedon Foundation in 1965, the times have changed, but that has not altered the mission and message of Christian Reconstruction. In fact, the need for it is greater than ever.

Modern culture is unraveling—law divorced from morality, education detached from truth, and entertainment replacing virtue with vice. As society embraces death and decadence, Christians are called to resist the collapse by rebuilding from the ground up: strong families, faithful churches, and education rooted in God’s Word and moral accountability.

What is the true meaning of the church, its leadership, and the function of the ecclesia in the world? Join us as we discuss the big picture of the Kingdom of God and how the church, as the people of God, fulfill God’s great mission.

The Word of God has much to say about land and property and their connection to liberty. The Bible has so much to say about land that Rushdoony included an entire section about the theology of the land in his two-volume Systematic Theology.

Psychology is the domain of theology because God’s Word speaks directly to man’s condition as a sinner in rebellion to God’s will. In this sense, man is revolting against the maturity God calls him to, and that rebellion is the root of his psychological dilemma.

Contemporary views of eschatology have little to do with Christian ethics and responsibilities, but Biblical eschatology focuses on “end points” in history that deal with the end of what opposes God and is followed by the restoration of godly order.