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Buried Bible Podcast

Buried Bible Podcast

De : Dr. Mark Chavalas
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The Buried Bible Podcast uncovers the rich historical and cultural context behind the Bible, bringing ancient Scripture to life. Join Dr. Mark Chavalas, a renowned scholar, archaeologist and professor with expertise in ancient Near Eastern history, and Keagan Walz, who provides a fresh perspective from the modern listener’s point of view. Together, they explore the stories, cultures, and languages that shaped the biblical world and uncover insights that deepen your understanding of Scripture.Dr. Mark Chavalas Christianisme Ministère et évangélisme Spiritualité
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  • 48. Priest of "El Elyon" | Why Melchizedek May Not Have Been a Priest to Yahweh
    Mar 13 2026

    When Genesis calls Melchizedek a priest of “El Elyon,” what is the text actually claiming?

    “El Elyon” (God Most High) shows up in Genesis 14 right at the center of the Melchizedek story—and it’s easy to assume that automatically equals Yahweh. The problem? That title isn’t exclusive to Yahweh—it appears in extra-biblical sources and broader ancient Near Eastern usage. In Genesis 14, Melchizedek invokes El Elyon generally, while Abraham explicitly names Yahweh and applies the same “Most High” title—suggesting Israel appropriates a known divine title rather than proving Melchizedek was a Yahweh worshiper.

    That all leads to the BIG QUESTION: if the title isn’t exclusive, what does that suggest about whether Melchizedek was actually a Canaanite priest-king? And why does this figure later get “upgraded” into something far more cosmic by the time we reach Hebrews?

    Key Points:

    ➡️ “El Elyon” is a shared ancient title, not a Yahweh-only label.(Its presence in Genesis 14 doesn’t automatically make Melchizedek a worshiper of Israel’s God.)

    ➡️ Genesis 14 shows a key distinction: Melchizedek uses the title; Abraham names Yahweh.(Abraham’s move shows how Israelites could claim “Most High” language for Yahweh while speaking in a Canaanite setting.)

    ➡️ This phrase becomes a bridge to later theology.(Understanding El Elyon helps explain why Melchizedek could later be reinterpreted and elevated through Psalm 110 and eventually used powerfully in Hebrews.)

    Sources mentioned / texts discussed Bible passages:

    Genesis 14 - Numbers 24 - Psalms 83 & 97 - Isaiah 14 - Daniel 7 - Deuteronomy 32:8–9 - Acts 7&16 - Psalm 110

    Extra-biblical / scholarly:

    📖 Sefire (Sfire) Aramaic treaty (via Ancient Near Eastern Texts Relating to the Old Testament / Pritchard; trans. Franz Rosenthal)

    📖 Eusebius of Caesarea quoting Philo of Byblos / Sanchuniathon traditions (El/Elleun “Most High”)

    📖 Kumarbi myth (Hurrian/Hittite tradition; Hoffner’s translations)

    📖 Hasmonean-era references to “High Priest of Elyon” (via Josephus discussion)

    📖 John Hilber, “Psalm 110 in Light of Assyrian Prophecies,” Vetus Testamentum (2003)📖 James Kugel, Traditions of the Bible (Melchizedek section)Mention: John Walton & “Aubrey Buster” Daniel commentary (forthcoming/part-released as discussed)

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    1 h et 5 min
  • 47. Who Is Melchizedek? What His Name May Reveal
    Mar 4 2026

    Who was Melchizedek really—and what does his name actually mean?

    Genesis 14 introduces Melchizedek with almost no explanation, yet later biblical writers elevate him into one of the most theologically significant figures in Scripture. This episode slows down and asks a simple question: does Melchizedek’s name tell us more about his identity than we’ve assumed?

    Dr. Mark Chavalas examines Melchizedek within Genesis 14, focusing on the meaning of his name (מלכי־צדק) and the possibility that it reflects Canaanite religious language rather than explicit Yahweh worship. By exploring ancient naming practices, divine epithets, and West Semitic religion, this conversation challenges the common assumption that Melchizedek was originally a monotheistic priest—and instead asks whether Scripture is intentionally reinterpreting a figure rooted in an older religious world.

    Rather than weakening the biblical text, this approach reveals how the Bible often reclaims and re-centers ancient titles, names, and concepts, applying them to Yahweh in ways that deepen—not diminish—its theological message.


    📚 Sources & resources referencedGenesis 14:17–24 | Psalm 110 | Hebrews 7

    ➡️ Dictionary of Deities and Demons in the Bible (DDD), entries on Melchizedek, El Elyon, and Zedek

    ➡️ Ancient Near Eastern Texts Relating to the Old Testament (James B. Pritchard)

    ➡️ West Semitic and Amorite personal name studies (Mari, Ugarit, Amarna texts)

    ➡️ Egyptian Execration Texts referencing early Jerusalem

    ➡️ Amarna Letters (notably EA 287)


    #BuriedBiblePodcast #Melchizedek #Genesis14 #BibleInContext #AncientNearEast #BiblicalScholarship #OldTestamentStudies #Hebrews7 #Psalm110 #BiblicalTheology #HistoricalBible #biblestudy

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    1 h et 6 min
  • 46. Who Was Melchizedek? Genesis 14's Strangest Character
    Feb 28 2026

    Who was Melchizedek — a priest of Yahweh, a Canaanite king, or a Christ-like figure?

    This episode begins a new series on Melchizedek, one of the most confusing and debated figures in the Bible. Starting in Genesis 14, Dr. Mark Chavalas examines the ancient Near Eastern war narrative and shows that Melchizedek originally appears as a seemingly minor, historical king–priest figure, not a cosmic being.

    The discussion explores how later Jewish writings, the Psalms, the Dead Sea Scrolls, and the book of Hebrews progressively expand Melchizedek’s significance.We also discuss Genesis 14’s war narrative and ancient “military itinerary” style—and ask why this minor character gets singled out for massive theological significance later on.

    The key argument: being an archetype doesn’t automatically make Melchizedek the “type.”


    What we talk about:

    - Why Genesis 14 reads like an ancient Near Eastern military itinerary

    - How Abraham looks like a much bigger political player than most people assume (318 retainers, allies, treaty logic)

    - Why Melchizedek’s bread and wine likely means “provisions,” not a communion scene (in its original context)

    - The tension behind El Elyon: title for Israel’s God, or a Canaanite divine name that later gets re-applied?

    - Why later writers (Psalms → Dead Sea Scrolls → Hebrews) expand Melchizedek into a larger figure

    - The episode’s cliffhanger: Melchizedek may not even be a Yahweh worshiper in Genesis 14


    Sources & references mentioned

    🔗 Genesis 14:1–24 | Psalm 110

    🔗 Dead Sea Scrolls (Melchizedek traditions / intertestamental development)

    🔗 Hebrews (Melchizedek as archetype/prototype language)

    🔗 Barry Beitzel (ed.), Lexham Geographic Commentary on the Pentateuch (Genesis 14 article)

    🔗 William W. Hallo, “The Road to EMAR” (itinerary/travel text discussion)

    🔗 Gary Beckman, Hittite Diplomatic Texts (booty/treaty parallels)

    🔗 James K. Hoffmeier (2024), “Abraham’s Battle… and His Encounter with Melchizedek” (HipHil Novum, Vol. 9)

    Let’s talk in the comments:

    Do you think Melchizedek is portrayed as a Yahweh priest in Genesis 14, or is that a later interpretive move?

    🎙️ Subscribe for more episodes that uncover Scripture through the ancient world and the cultures beneath the surface.


    #Melchizedek #Genesis14 #BibleContext #OldTestament #BiblicalStudies#AncientNearEast #HebrewsBible #DeadSeaScrolls #ancientneareast

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    55 min
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