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A Thousand Small Fires

A Thousand Small Fires

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What would it look like to organise the world around care instead of profit? Not as a fantasy. As a serious, uncomfortable, unresolved question.


A Thousand Small Fires is a podcast that takes anarchist, feminist, and queer thought seriously — not as a doctrine to follow, but as a lens for asking better questions. About work, food, love, land, the state, the prison, the family, the body. About who decides, on whose terms, and what gets built when people refuse to wait for permission.


Each episode is around 15 minutes — long enough to go somewhere real, short enough to earn your attention. The show is philosophical in tone and open in frame. It holds contradictions rather than resolving them. It cites thinkers without hiding behind them. It uses history as evidence rather than as comfort.


The anarchist tradition argues that hierarchy — in governments, workplaces, relationships, and intimate life — is not natural or inevitable. It was made, and it can be unmade. This show follows that argument wherever it goes, including into the places the mainstream left doesn't want to look.


Topics across Season 1 include: mutual aid and what makes it different from charity; the care labour that the economy runs on and refuses to count; food, land, and the global struggle for food sovereignty; the women who built anarchism and were written out of its history; queer liberation as a refusal, not a request; love, relationship anarchy, and the politics of intimate life; prison abolition; settler colonialism; carceral feminism; and what it means to start building the world you want inside the one that exists.


No fixed answers. Only better questions.


New episodes every week.

Hosted on Acast. See acast.com/privacy for more information.

A thousand small fires
Philosophie Sciences sociales
Épisodes
  • Ep:22 Prison Solidarity and the Anarchist Black Cross
    Oct 20 2026

    In 1906, two men recently released from a Tsarist prison started collecting boots, linen, and clothing for comrades still being marched into Siberian exile. Harry Weinstein and B. Yelin had no organization behind them yet, no funding, no headquarters. They had a list of names of people who were cold, and a decision that those people were not going to be forgotten just because the state had put them somewhere designed to make forgetting easy.


    From that first list of names, the Anarchist Black Cross's story reaches Nestor Makhno's Ukraine and Bolshevik repression, then Giuseppe Pinelli, an ABC member killed after three days of police interrogation in Milan, and Kotoku Shusui, executed in Japan in 1911 despite an urgent appeal London anarchists sent within weeks of his arrest. From there it carries through Lorenzo Kom'boa Ervin's 1979 proposal, written from a federal prison cell, that eventually became the Anarchist Black Cross Federation; Angela Davis, who was never an anarchist but faced the same state claim this episode is about; and Mariame Kaba's work with criminalised survivors in Chicago today.

    In the present, Mapuche political prisoners in Chile and Anarchist Black Cross Belarus are still doing exactly what Weinstein and Yelin started in 1906: tracking names, raising money, refusing to let a government's prisoners become a government's secret.


    Further reading: Matthew Hart, "Yelensky's Fable: A History of the Anarchist Black Cross" — available via libcom.org Mariame Kaba, We Do This 'Til We Free Us: Abolitionist Organizing and Transforming Justice (Haymarket Books, 2021) Lorenzo Kom'boa Ervin, Anarchism and the Black Revolution: The Definitive Edition (Pluto Press, 2021) Kate Sharpley Library, "Urgent Appeal" (Freedom Group, London, 1910) — katesharpleylibrary.net Global Nonviolent Action Database, "Mapuche prisoners hunger strike for law reform, Chile, 2010" — nvdatabase.swarthmore.edu


    Tags: Anarchist Black Cross, prison solidarity, Białystok, Angela Davis, Mariame Kaba, Lorenzo Kom'boa Ervin, Giuseppe Pinelli, Kotoku Shusui, High Treason Incident, Mapuche prisoners, Chile, ABC Belarus, Ojore Lutalo, abolition, anarchism


    Show notes: Prison Solidarity and the Anarchist Black Cross A Thousand Small Fires — Season 2, Episode 8

    The Anarchist Black Cross started in 1906 as two men in Białystok collecting boots and letters for comrades marched into Siberian exile, and it's still running today — through fascist Italy, a failed appeal in Japan, a Marin County courtroom, and present-day Chile and Belarus, asking what solidarity actually costs the people who practice it.


    In this episode:


    • Harry Weinstein, B. Yelin, and the founding of the Anarchist Black Cross in 1906
    • The 1919 renaming, Nestor Makhno's Ukraine, and Bolshevik repression
    • Giuseppe Pinelli, the Piazza Fontana bombing, and Italy's strategy of tension
    • The Kotoku Shusui case and the London appeal that couldn't stop an execution
    • Lorenzo Kom'boa Ervin's 1979 proposal and the Anarchist Black Cross Federation
    • Angela Davis, the Soledad Brothers, and the Marin County courthouse takeover
    • Mariame Kaba, Survived and Punished, and criminalised survivors
    • Mapuche political prisoners and the 2010 Chilean hunger strike
    • Anarchist Black Cross Belarus and the Black Nightingales


    Hosted on Acast. See acast.com/privacy for more information.

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    19 min
  • Sparks #1: France’s school strike
    Oct 19 2026
    Sparks is a new short format from A Thousand Small Fires: one story from the news, and the history it rhymes with.We’re starting with France. Since mid-September, high-school students have been blockading their own schools over problems they’d been told to put up with for years. Teachers who leave and never get replaced. Classes of thirty-six. Prefab classrooms with no running water, and rooms at forty degrees in a heatwave. Teachers’ unions went on strike with them, and on 17 October pupils marched alongside workers and Yellow Vest veterans on the biggest day of the movement so far.The state has answered with mass arrests, police grenades, and a bill that could make protesters pay for damage without being convicted of anything. We look at what the pupils are actually asking for, who has stood with them, and what finally moved the government. We follow the curfews from Guadeloupe to the north of France, and set Macron’s response beside the one he gave the Yellow Vests. Then we go back to Mantes-la-Jolie in 2018 and Paris in 1986, to ask why the French state so often gives ground only after someone has been badly hurt.Facts as of 19 October 2026. The story is still moving, and some figures differ between sources.Content note: discusses police violence against teenagers, serious injuries, and deaths. Nothing graphic.In this episodeThe 2018 video from Mantes-la-Jolie, and the judge who called it proportionateFrancisco Ferrer on schools built for obedienceHow a protest at one lycée in Créteil spread to a third of the countryThe pupils’ demands, a month in, unchangedTeachers, unions, transit workers and the 17 October marchArrests of minors, the Lens grenade case, and the “you break it, you pay” billInjured pupils, and what the arguments over the fires push out of viewMacron’s Yellow Vest playbook, eight years onThe state’s first curfew, in Guadeloupe, and the ones that followed in the northMalik Oussekine and the Devaquet law, 1986What happens to a school strike when the schools close for the holidaysSourcesAl Jazeera, “Paris left reeling as student-led protests turn chaotic” (18 October 2026): https://www.aljazeera.com/news/2026/10/18/paris-left-reeling-as-student-led-protests-turn-chaoticPublic Sénat, Laurent Nuñez before the Senate law committee (13 October 2026, French): https://www.publicsenat.fr/actualites/politique/mobilisation-lyceenne-laurent-nunez-annonce-louverture-de-36-enquetes-par-ligpn-dont-quatre-pour-des-blessures-mutilantesSNES-FSU, “Une répression administrative de la mobilisation lycéenne ?” (15 October 2026, French): https://www.snes.edu/article/une-repression-administrative-de-la-mobilisation-lyceenne/Europe 1, Guadeloupe curfew for minors (19 October 2026, French): https://www.europe1.fr/societe/apres-des-violences-urbaines-la-guadeloupe-a-impose-un-couvre-feu-pour-les-mineurs-1163574Euronews, “Anger over video of French police surrounding kneeling teenage protesters” (7 December 2018): https://www.euronews.com/2018/12/07/anger-over-video-of-french-police-surrounding-kneeling-teenage-protestersEpisode Tagsanarchism, France, French protests, student protests, school strike, lycée, high school students, education, direct action, solidarity, police violence, protest policing, Macron, Yellow Vests, gilets jaunes, curfew, Guadeloupe, colonialism, Parcoursup, Francisco Ferrer, Malik Oussekine, Mantes-la-Jolie, news, anarchist podcast Hosted on Acast. See acast.com/privacy for more information.
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    12 min
  • Ep:21 Direct Action Gets the Goods
    Oct 13 2026

    On May 1, 1886, roughly three hundred thousand workers across the United States walked off their jobs at once, demanding an eight-hour day nobody had granted them. No court had ruled in their favor. They simply stopped, together, and dared their employers to run without them. Emma Goldman put the theory behind it into words a generation later: anarchism, she wrote, stands for direct action.


    That argument runs from Haymarket through Lucy Parsons and the founding of the IWW, into the Flint sit-down strike, where a twenty-three-year-old organiser named Genora Johnson built the Women's Emergency Brigade out of the wives and sisters of the men occupying the plants. From there it moves to the 1973 Durban strikes, illegal under apartheid, that built independent Black trade unionism from nothing; ACT UP's Sell Wellcome action, which cut the price of AZT within days; and the Chipko movement, where women in the Indian Himalayas wrapped their arms around trees a logging company had already been given permission to fell.

    The harder question direct action never fully answers gets asked too: once a movement rejects a single leader who gets to call the shots, who decides what counts as legitimate action at all? Occupy Wall Street lived that argument out loud, in real time, with no chairperson to settle it either way.


    Further reading: Emma Goldman, Anarchism and Other Essays (Mother Earth Publishing Association, 1910) — available via The Anarchist Library and Project Gutenberg Jacqueline Jones, Goddess of Anarchy: The Life and Times of Lucy Parsons (Basic Books, 2017) Genora Johnson Dollinger, oral history "Striking Flint" — Marxists Internet Archive / historyisaweapon.com Tricontinental Institute for Social Research, "The 1973 Durban Strikes: Building Popular Democratic Power in South Africa" — thetricontinental.org Mark Bray, Translating Anarchy: The Anarchism of Occupy Wall Street (Zero Books, 2013)


    Tags: direct action, IWW, Lucy Parsons, Haymarket, Flint sit-down strike, Genora Johnson, Durban strikes, Chipko movement, ACT UP, Food Not Bombs, MST, Occupy Wall Street, diversity of tactics, anarchism


    Show notes: Direct Action Gets the Goods. A Thousand Small Fires, Season 2, Episode 7

    One tactic, one argument, four continents: from the eight-hour-day strike of 1886 through a stock exchange balcony chained shut in 1989 to land and forests defended by force of bodies. What do these very different fights have in common, and the harder question underneath: who decides what counts as legitimate action once no one's in charge?


    In this episode:


    • Lucy Parsons, the IWW, and "direct action gets the goods"
    • The Flint sit-down strike and Genora Johnson's Women's Emergency Brigade
    • The 1973 Durban strikes and the birth of independent Black trade unionism
    • ACT UP's Sell Wellcome action and the price of AZT
    • Food Not Bombs — a thousand chapters, sixty countries, one refusal to stop
    • The MST's land occupations and Paulo Freire's literacy campaigns
    • The Chipko movement and Gaura Devi's stand in Reni
    • Occupy Wall Street, Mark Bray, and the diversity-of-tactics debate that never resolved


    Hosted on Acast. See acast.com/privacy for more information.

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    19 min
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