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Christian Imperialism

Converting the World in the Early American Republic (The United States in the World)

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Christian Imperialism

De : Emily Conroy-Krutz
Lu par : Tania Mannion
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In 1812, eight American missionaries, under the direction of the recently formed American Board of Commissioners for Foreign Missions, sailed from the United States to South Asia. The plans that motivated their voyage were ano less grand than taking part in the Protestant conversion of the entire world. Over the next several decades, these men and women were joined by hundreds more American missionaries at stations all over the globe. Emily Conroy-Krutz shows the surprising extent of the early missionary impulse and demonstrates that American evangelical Protestants of the early nineteenth century were motivated by Christian imperialisman understanding of international relations that asserted the duty of supposedly Christian nations, such as the United States and Britain, to use their colonial and commercial power to spread Christianity.

Christian Imperialism provides a new perspective on how Americans thought of their country’s role in the world. Conroy-Krutz’s history of the mission movement reveals that strong Anglo-American and global connections persisted through the early republic. Considering Britain and its empire to be models for their work, the missionaries of the American Board attempted to convert the globe into the image of Anglo-American civilization.

The book is published by Cornell University Press. The audiobook is published by University Press Audiobooks.

©2015 Cornell University (P)2026 Redwood Audiobooks
Amériques Christianisme Histoire Ministère et évangélisme États-Unis
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Commentaires

"A superb addition to the burgeoning subfield of work that uncovers the religious aspects of America's engagement with the wider world." (Church History)

"A convincing case that American studies scholars must take religion seriously as an integral part of racial formation and an engine of historical change." (American Quarterly)

"Offers a fresh and compelling slant on the politics of missionary activity." (Journal of Ecclesiastical History)

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