What looks like cruelty, loss, or even evil only makes sense when seen against the deeper truth that God alone is good, and all created goods either cling to Him rightly or fall apart when loved in the wrong order. In The Passion of the Holy Martyrs Perpetua and Felicity, Perpetua shows us this truth lived out under pressure—choosing fidelity to God over family bonds, earthly security, and even her own life, while trusting that God’s goodness governs suffering, judgment, and mercy, as seen most poignantly in her prayer for her brother Dinocrates and the victory promised in her final vision. Augustine then explains why such choices are necessary, arguing that no one ever commits evil for evil’s sake, but always for the sake of some lesser good—wealth, power, revenge, or security—goods that become destructive when loved more than God. Aquinas brings these threads together by grounding them in God Himself, teaching that God is not merely good, but goodness itself, the source from which all created goodness flows, making it possible to affirm both God’s perfect goodness and the reality of suffering without contradiction (Psalm 34:8; James 1:17).

Readings:

The Passion of the Holy Martyrs Perpetua and Felicity, Chapters 2–3

Augustine, The Confessions, Book 2, Chapter 5 (Section 11)

Thomas Aquinas, Summa Theologica, Part 1, Question 6, Article 1

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