Résultats de "Neville Goddard" dans Toutes les catégories

When asked "What must we do to be doing the work of God?" He answered, "Believe in him whom he has sent." That's all you have to do. Salvation is yours when you believe in him. There is no aristocracy of privilege, and to believe that Jesus exists means nothing. The question is: Can you believe in his story?

Public opinion will not long endure a theory which does not work in practice. Today, probably more than ever before, man demands proof of the truth of even his highest ideal. For ultimate satisfaction man just find a principle which is for him a way of life, a principle which he can experience as true. I believe I have discovered just such a principle in the greatest of all sacred writings, the Bible. Drawn from my own mystical illumination this book reveals the truth buried within the stories of the old and new testaments alike.

Certain words in the course of long use gather so many strange connotations that they almost cease to mean anything at all. Such a word is imagination. This word is made to serve all manner of ideas, some of them directly opposed to one another. Fancy, thought, hallucination, suspicion: indeed, so wide is its use and so varied its meanings, the word imagination has no status nor fixed significance.

Paul tells us that whatever was written in former times was written for our instruction. When he speaks of things "written in former time", he means only the Old Testament. He quotes no other book. He doesn't quote Plato, the Vedas, Upanishads, or any ancient book- only the Old Testament; and he tells us that they were written - these books - for our instruction.

The Bible is a mystery, to be known only by revelation. You can sit down and think about it and rationalize from now to the ends of time, if it is not revealed in you, you will not know it. And the majority of the teachers of the world take the traditions of men and teach it as fact, and so we come, then, to one Bible with these preconceived misconceptions of the great revelation of God to man.

A man's mental conversations attracts his life. As long as there is no change in his inner talking, the personal history of the man remains the same. To attempt to change the world before we change our inner talking is to struggle against the very nature of things. Man can go round and round in the same circle of disappointments and misfortunes, not seeing them as caused by his own negative inner talking, but as caused by others.

We are told that because of an act of disobedience, man fell, thereby separating himself from God. But scripture tells us that God consigned all men to disobedience that he may have mercy upon them. So we see: the fall was a deliberate act, a plan for expansion, for greater existence, and an ultimate birth. Scholars consider the 82nd psalm as one of the most difficult of all the psalms to interpret, stating that although the idea may be perennial, its meaning has vanished.

I am quite sure you are going to find this an interesting series. Tonight it is "The Law of the Identical Harvest." In the very beginning, God established the Law of the Identical Harvest. And God said, "Let the earth put forth vegetation: Plants bearing seed and fruit trees bearing fruit in which is their seed, each according to its kind, and it was so." (Genesis 1:24)

We are told that when Jesus found Philip, he said, "Follow me."

Then Philip told Nathanael, "We have found him of whom Moses and the law and the prophets wrote."

Philip is one who is interested in the workings of the mind. Looking for one who is searching for the source of the phenomena of life, Jesus finds one in whom he can reveal himself.

Now tonight let me share with you some experiences to show you that it is all your own wonderful human imagination. You might have read last Saturday's Los Angeles Times. On the front page in bold, bold type is the story of a plane. A story was told, and shown on TV, and made very, very popular by Rod Serling.

When I tell you the Bible is your biography, I am actually saying that you are God, and I mean it. We are told in the 82nd psalm: "I say, 'You are gods, sons of the Most High, all of you; nevertheless, you shall die like men, and fall like any prince.'" So I mean exactly what the psalmist said: that you are gods. But man has such a strange concept of the word "God".

God's almighty power and wisdom expresses itself most characteristically in the acceptance of what the world calls weakness or foolishness. Matthew tells the story of one who - knowing himself to be the personification of God's creative power and wisdom - questions himself.

So, really, in the end, there is only God. And God is Jesus Christ. There is no other God. So, let no one scare you. Your salvation has already been predestined. You are already redeemed because you have already been predestined. Predestined glory, and glory is nothing more than the magnifying - "making self many." So, each becomes the face of God, everyone knowing that he is God, and everyone knowing that the other - his brother - is God. And there is nothing but God!

A little practice will convince us that we can, by controlling our imagination, reshape our future in harmony with our desire. Desire is the mainspring of action. We could not move a single finger unless we had a desire to move it. No matter what we do, we follow the desire which at the moment dominates our minds. When we break a habit, our desire to break it is greater than our desire to continue in the habit. The desires which impel us to action are those that hold our attention.

The discovery of the God within is the one far-off divine event to which creation moves. The only resurrection spoken of in scripture is when he rises in you, and the only birth spoken of there is when he comes out - and that is Christmas. The event seems to be single and separate from the other events, but they are all part of a complex whole. We are now approaching one part we call Christmas: the birth of God, the birth of I Am!

I think you are all familiar with the sixth Beatitude: "Blessed are the pure in heart for they shall see God." I daresay it would be unwise to pick and choose among the beatitudes, and yet I daresay most people look upon this beatitude as the particular star in the heavens. It really seems the most inaccessible - not only the promise, but the conditions that must be met in order for the promise to be fulfilled. We must be pure in heart to see God - and what wouldn't man give to see God!

At the end of my day, I review the day; I don't judge it, I simply review it. I look over the entire day, all the episodes, all the events, all the conversations, all the meetings, and then as I see it clearly in my mind's eye, I rewrite it. I rewrite it and make it conform to the ideal day I wish I had experienced.

The dream of life unfolds on this level, as well as on a higher one. On this level we see things happen and are given reasons for wars and revolutions, as well as the geological causes for the convulsions of nature. But we do not know and cannot perceive their hidden cause, for it lies in the imagination of man. All things spring, not from the ostensible causes to which they are attributed, but from that which is hidden - man's own wonderful human imagination!

Now, this day, what did I imagine? Was it spoiled in my hand? Or, was it something that I thought lovely, and I want to preserve it and make it a real state in my world? Or, could I change it somewhat and make it better? Well, if I could make it better, then make it better, because there is no one to whom I can turn. I must go to my own heart on my own bed; and then when I do what I am called upon to do, be silent, have complete trust in that which I have done.

The purpose of this record is to show you how to use your imagination to achieve your every desire. Most men are totally unaware of the creative power of imagination and invariably bow before the dictates of "facts" and accepts life on the basis of the world without. But when you discover this creative power within yourself, you will boldly assert the supremacy of imagination and put all things in subjection to it.