Watching buildings under construction is an exercise in waiting. At times it seems like nothing is happening. Construction vehicles come and go but no structure rises above the ground. Finally, the building pokes out. Then things slow down again as work progresses out of sight. Suddenly, one day, people are living there!

Today, we begin our journey through the New Testament. After 400 years without direct revelation, God’s plan to redeem our broken world seemed not to be going anywhere. The Jewish people had returned from exile and found themselves in their homeland, but without a king and without significant blessing. They struggled with faith. The idolatry was gone, replaced by religiosity that needed a heart change. Then suddenly, God’s plan entered its next phase.

We begin the Gospel of Matthew, where the angel Gabriel appeared to Mary and informed her that she would participate with God in a miraculous way. She had been chosen to give birth to a child who would “save his people from their sins” (v. 21). This is the first of many moments in the New Testament that directly answer events of the Old Testament. In Genesis, Adam and Eve sinned, plunging the world into darkness, but Jesus (His name means Yahweh Saves) will undo the consequences of that early disobedience. Sin was humanity’s greatest challenge! Prior to this moment Israel relied on sacrifices that couldn’t completely atone for their sins. Now God would offer a sacrifice that would put sin away forever.

To remind his readers that this was always the plan of God, Matthew quotes the prophet Isaiah who predicted that the miraculous birth of a Son would signal God’s presence with Israel to deliver them. Like the grand opening of a building, the next step was finally here!

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The last few days of a semester are more important than my students realize. The final weeks present an opportunity to tie up loose ends, clarify concepts, and summarize the big picture. And as we come to the end of our grand tour of the Old Testament, the Bible returns to a major theme: God intends to undo the damage done in the garden.

Malachi reminds Israel that the promised Messiah will arrive on the scene (v. 1). But He will not telegraph His visit. He will appear suddenly, with surprise. His appearance will signal God’s commitment to the covenant He made with Israel. Long ago God bound Himself to His people by making a promise never to abandon them, but to redeem them. That redemption will require purifying them to make them fit to be with Him.

So, the coming of this messenger will be accompanied by a great refinement (v. 2). Using the image of a furnace for refining metal or a launderer with strong soap, God declares that no one will escape the purifying process. He will start with the Levites, who facilitated Israel’s sacrificial worship system (v. 3). If the worship team is sinful, the offerings they bring will be unworthy. But thankfully, God would refine them.

This refining process would involve a confrontation, a reckoning. Using judicial language, Malachi announces that evildoers would be put on trial (v. 5). It would be easy to dismiss this passage as yet another description of judgment on Israel, but there is more here. Coming as it does at the end of the Old Testament, it leaves us with the hopeful expectation that our sin problem will be finally dealt with! Even at the end, God is not done with Israel.

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Have you ever heard the phrase, “The Cobbler’s children have no shoes”? If you saw the children of a cobbler, a shoemaker, walking around with worn out shoes, or no shoes at all, you would wonder why! Wouldn’t caring for your children’s needs be a priority? In a similar way, the prophet Haggai warned God’s people that their priorities were out of alignment. They were neglecting what was most important.

Israel was back in the land after 70 years spent in exile. While they returned in excitement, the rebuilding process had been discouraging. The Temple in Jerusalem was still not completed, and the people had turned instead to building their own homes. Through Haggai, God confronted them about the situation: “Is it time for you yourselves to be living in your paneled houses, while this house remains a ruin?” (v. 4). His question needs no answer. Of course, it was not time for them to be focusing on their own homes while the house of the Lord was in shambles. This was an embarrassment, an affront to all sensibility.

God’s displeasure is evident as the prophet points out that they have been suffering economic distress (v. 5). Their crops have failed. What they do have, they find satisfying. When they save money, it disappears like money in a bag with holes (v. 6)! They were failing to prioritize the most important things and this affected everything else they did.

The solution was to put God first. They needed to expend energy, making God’s work a priority in their lives. They needed to be less busy with themselves and more busy with the things of the Lord. Specifically, that meant redoubling their efforts to gather the building material to finish the Temple and working hard to get the work done.

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