“I write unto you, young men, because ye have overcome the wicked one. . . . I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.”— 1 John ii. 13, 14. WHEN I preached a short time ago upon John’s message to the “little children,” I explained why it was that he first said, “I write,” and then, “I have written.” He is writing: his whole heart is in it, and he cannot help saying that he himself is earnestly writing to those whom he loves so well; but he has scarcely penned the line before he feels that he must alter that present tense and set it in the past, under the form of “I have written.” He knows that he must soon be gone from them, and be numbered with those who were, but are not, among living men. These words, then, are the language of a father in Israel still among his children; they are also the words of one who has passed from earth and entered into glory. If what I shall have to say at this time, fairly flowing from the text, shall come to you as Christ’s word from his favoured disciple John you will attach the more importance to it, and it will do your hearts the more good. Lifting his head from that dear bosom which gave him unexampled rest he whispers, “I write unto you young men.” Looking down from that favoured place which he now occupies so near to the throne of the Lamb, he looks over the battlements of heaven upon us, and cries, “I have written unto you, young men.” In the Christian church there is an order of Christians who have grown so much that they can no longer be called “babes in grace,” but yet they are not so far matured that they can be exactly called “fathers.” These, who form the middle-class of the spiritual-minded, are styled “young men.” Understand that the apostle is not writing here to any according to their bodily age; he is using human age as a metaphor and figure for representing growth in the spiritual life. Age, according to the flesh, often differs much from the condition of the spirit: many old men are still no more than “babes”; some children in years are even now “young men” in grace, while not a few young men are “fathers” in the church while young in years. God has endowed certain of his servants with great grace, and made them mature in their youth: such were Joseph, Samuel, David, Josiah, and Timothy. It is not age according to the family register that we are now to speak about, but age according to the Lamb’s book of life. Grace is a matter of growth, and hence we have among us babes, young men, and fathers, whose position is not reckoned according to this fleeting, dying life, but according to that eternal life which has been wrought in them of the Spirit of God. It is a great mercy when young men in the natural sense are also young men in the spiritual sense, and I am glad that it is largely so in this church. The fathers among us need not be ashamed of their spiritual seed. In speaking to young men in Christ, I am speaking to a numerous body of Christians among ourselves, who make up a very efficient part of the army of Christ in this region. I would ask them not to be either so modest or so proud as to decline to be thus classed. You are no longer weaklings; do not, therefore, count yourselves mere babes, lest you plead exemption from hard service. You are hardly yet mature enough to rank with the fathers; do not forget the duties of your real place under cover of aspiring to another. It is honour enough to be in Christ, and certainly it is no small thing to be in spiritual things a man in the prime of life. These young men are not babes. They have been in Christ too long for that: they are no longer novices, to whom the Lord’s house is strange. They have been born unto God probably now for years: the things which they hoped for at first they have to a large extent realized; they know now what once they could not understand. They are not now confined to milk diet; they can eat meat and digest it well. They have discernment, having had their senses exercised by reason of use, so that they are not so liable to be misled as they were in their infancy. And while they have been longer in the way, so also have they now grown stronger in the way. It is not a weak and timorous faith which they now possess; they believe firmly and stoutly, and are able to do battle for the “faith once delivered to the saints,” for they are strong in the Lord and in the power of his might. They are wiser now than they used to be. When they were children they knew enough to save them, for they knew the Father, and that was blessed knowledge; but now they know far more of the word of God which abideth in them through their earnest, prayerful, believing reception of it. Now they have a clearer idea of the breadth and length, and depth and height of the work of redemption, for they have been taught of God. ...
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