Épisodes

  • #73 One God or Three? Exposing the Roots of the Catholic Trinity

    #73 One God or Three? Exposing the Roots of the Catholic Trinity
    Jan 16 2026

    Here’s the thing. No one, and I mean, no one believed that Yehovah was more than one at any time up until the Nicene Creed time period. The trinity doctrine comes from syncretism with babylonian mystery religion which was introduced by Simon Magus. The Simon Magus doctrine is what eventually morphs into Gnosticism and eventually Catholicism. So without addressing any scriptures, we already have a solid foundation for an understanding of what not to believe; by that I am referring to the confusion of the trinity. Yehovah also explains it to us in His name. Yeshua means Yehovah Saves. No one else saved but HIM. Why? because Yehovah stepped out of heaven and became flesh. John so eloquently puts it, The Word was both with God and was God. There aren’t two beings here, God is still One. Yeshua said, have you been with me so long that you don’t know that if you’ve seen me, you’ve seen the Father also?

    In Revelations 1:8 we have Jesus saying, I am the Alpha and Omega, Beginning and end. Which is the biblical definition of the name Yehovah.

    Rev 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

    I can go on and on but it’s the simple answer that is usually the answer. My first premise of discarding the trinity is on the basis that I’m not Catholic and the trinity doctrine is mystery religion doctrine. So, that’s first. Second, how is it that no one believed that God is more than one until the NT is written. It’s like all of the sudden when you turn from Malachi to Matthew God has now split Himself into three “persons” and adopted a “merciful” mindset?

    Malachi 3:6 says that I am Yehovah and I change not. That’s a very important thing to understand as one turns the page to delve into the NT scriptures, But the disciples weren’t confused by this at all, as they understood the Torah and believed that Yehovah is Yeshua. But after they died the non-Torah keepers who were being indoctrinated by the Simon Magus Mystery cult left a vacuum in the religious world and that eventually became Christianity as we know it. What should shock everyone, is the fact that we are 2000+ years after the death of Yeshua and people who do not claim to be Catholic are still subscribing to their Nicene doctrines.

    Isa 45:15 Verily thou art a God that hidest thyself, O God of Israel, the Saviour.

    Isa 45:16 They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.

    Isa 45:17 But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.

    Isa 45:18 For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.

    He is all there IS and there is none else… Explicit.

    I’ll leave you with this one.

    Isa 43:10 Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.

    There you have it, God is not two or three or seven or eight. He is ONE and the only ONE.

    You may or may not be convinced, you have the scriptures, the rest is up to you.

    Shalom Shalom
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    47 min
  • #72 The Son of the Concubine Has No Inheritance

    #72 The Son of the Concubine Has No Inheritance
    Jan 13 2026
    Article written by Sombra Wilson Moses begins to write Deuteronomy, and by the end of it, Moses has died and the Children of Israel need to continue on into the Promised Land without Him.The Greek word Deuteronomy means Second Law or a repetition of the law. In Hebrew this book is called Devarim, which means “Words”. These are the final words of Moses, the final speeches he makes to Israel that they may keep the commandments of Yehovah. Last week we mentioned inheritance, and how the children of the concubine do not get an inheritance, how a woman without a covenant has no protection or provision in the case of the man’s death or if he leaves her. In Deuteronomy 1, the children of Israel are being offered their inheritance following their receiving the covenant at Mount Sinai. Moses is speaking to the Young Nation of Israel on the East side of the Jordan. They are about to enter and take possession of their inheritance, but Moses reminds them of what happened over the last 40 years and reminds them to trust their Bridegroom and not fear, not fail to keep the covenant. Deuteronomy 1:1-8 The Command to Leave Horeb [1] These are the words that Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah opposite Suph, between Paran and Tophel, Laban, Hazeroth, and Dizahab. [2] It is eleven days’ journey from Horeb by the way of Mount Seir to Kadesh-barnea. [3] In the fortieth year, on the first day of the eleventh month, Moses spoke to the people of Israel according to all that the LORD had given him in commandment to them, [4] after he had defeated Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived in Ashtaroth and in Edrei. [5] Beyond the Jordan, in the land of Moab, Moses undertook to explain this law, saying, [6] “The LORD our God said to us in Horeb, ‘You have stayed long enough at this mountain. [7] Turn and take your journey, and go to the hill country of the Amorites and to all their neighbors in the Arabah, in the hill country and in the lowland and in the Negeb and by the seacoast, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates. [8] See, I have set the land before you. Go in and take possession of the land that the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob, to give to them and to their offspring after them.’All that you see in this map was supposed to be the inheritance for the Nation of Israel, from the where they were in the South near the Red Sea, to the Mediteranean sea on the west all the way to the Euphrates in the east, to the mountains in Lebanon in the north. It should have taken them only 11 days to journey to their inheritance, but because the spies brought back a bad report, and they trusted in the evil report rather than in Yehovah’s word, they were then given a consequence of 40 years in the wilderness for this lack of faith. They would die in the wilderness, but their children would still gain an inheritance. Number 14:20-23 Then the LORD said, “I have pardoned, according to your word. 21 But truly, as I live, and as all the earth shall be filled with the glory of the LORD, 22 none of the men who have seen my glory and my signs that I did in Egypt and in the wilderness, and yet have put me to the test these ten times and have not obeyed my voice, 23 shall see the land that I swore to give to their fathers. And none of those who despised me shall see it. Number 14:28-35 28 Say to them, ‘As I live, declares the LORD, what you have said in my hearing I will do to you: 29 your dead bodies shall fall in this wilderness, and of all your number, listed in the census from twenty years old and upward, who have grumbled against me, 30 not one shall come into the land where I swore that I would make you dwell, except Caleb the son of Jephunneh and Joshua the son of Nun. 31 But your little ones, who you said would become a prey, I will bring in, and they shall know the land that you have rejected. 32 But as for you, your dead bodies shall fall in this wilderness. 33 And your children shall be shepherds in the wilderness forty years and shall suffer for your faithlessness, until the last of your dead bodies lies in the wilderness. 34 According to the number of the days in which you spied out the land, forty days, a year for each day, you shall bear your iniquity forty years, and you shall know my displeasure.’ 35 I, the LORD, have spoken. Surely this will I do to all this wicked congregation who are gathered together against me: in this wilderness they shall come to a full end, and there they shall die.” This inheritance of land symbolizes God’s covenant. He is faithful and gives good gifts, a tangible blessing that will be a home, in perpetuity, enduring provision. It is a home where Yehovah can continue their relationship with His people. It’s a sign of God’s love and promise, but requires obedience for the fulfillment of the covenant; we ...
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    1 h et 8 min
  • #71 Sacred Mistakes- Where Christians and Rabbis Miss the Mark | Wrong on the Same Thing

    #71 Sacred Mistakes- Where Christians and Rabbis Miss the Mark | Wrong on the Same Thing
    Jan 9 2026

    We’re going to stay right here on this topic, because this episode brings us to the conclusion of our discussion on rabbinic authority—and, honestly, to what may be the most serious implication of everything we’ve covered so far.

    If someone insists on full submission to rabbinic authority—over the calendar, Sabbath boundaries, Torah interpretation—then we have to ask the unavoidable question: where does this leave Yeshua Himself?

    What we begin to see is not a minor disagreement, but an unavoidable collision.

    Over the last few episodes, we’ve talked about the Noahide Laws. We’ve talked about rabbinic authority. We’ve talked about the idea that we must wait for rabbinic approval before observing the calendar or making any changes. But when you follow those assumptions all the way out, you have to ask: what does this actually imply?

    That’s what we’re going to chase down today.

    And I want to say this carefully, respectfully, and honestly. Rabbinic authority does not merely disagree with Yeshua. It explicitly rejects Him. Once you see that clearly, the authority question can no longer be avoided or softened.

    This is not an attack on rabbis as people. But if you submit yourself to rabbinic authority as binding, and you believe in Yeshua, you place yourself on a collision course. There’s no way around that. We can’t soften this message without losing the truth of it.

    Here’s the tension that’s been turning the wheels for me over the last few episodes:
    If you submit to rabbinic authority, you must ultimately reject Torah as written.
    But if you submit to mainstream Christianity, you also reject Torah.

    So on one side, Torah is rejected in favor of rabbinic authority.
    On the other side, Torah is rejected in favor of Christian tradition.

    Either way, Torah loses.

    That’s an oxymoron—yet most believers have never actually examined it.

    And here’s another assumption that needs to be challenged. Many believers assume that rabbinic sources are either silent about Yeshua, or that they simply view Him as a misunderstood teacher or a marginal historical figure. That assumption is incorrect.

    The foundational texts of rabbinic authority do not treat Yeshua as misunderstood. They preserve explicit judgments against Him. These are not obscure footnotes. These are part of the authoritative rabbinic record itself.

    Today, we’re going to read some of those records directly—starting with the Babylonian Talmud, Sanhedrin 43a—where Yeshua is accused of practicing sorcery. And it’s important to understand: this accusation functions as an outright prohibition against believing in Him as Messiah.

    Once you see this, the authority question can no longer be ignored.

    I hope you enjoy the Podcast and make sure to share and subscribe to support the spreading of God’s Word!

    Subscribe to the Podcast: https://www.subscribebyemail.com/sightedmoon.blubrry.com/feed/podcast/

    Sign up for our weekly Free Newsletter https://sightedmoon.com/newsletter-lp/

    We are also giving away The Stones Cry Out PDF for FREE at this link https://sightedmoon.com/the-stones-cry-out-lp/

    You can also order the following books to learn more about where we are in these last days according to the Jubilee Cycle.

    It Was A Riddle Not A Command (https://sightedmoon.com/riddle-lp)

    The 2300 Days of Hell (https://sightedmoon.com/2300-days-lp)

    Remembering the Sabbatical Year of 2016 https://sightedmoon.com/2016-sabbatical-year-co/

    The Sabbatical and Jubilee Charts https://sightedmoon.com/sabbatical-chart-lp/

    The Restoration of All Things https://sightedmoon.com/restoration-abomination-co/

    The Abomination That Makes Desolate https://sightedmoon.com/restoration-abomination-co/

    The 10 Days of Awe https://sightedmoon.com/10-days-of-awe-co/
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    1 h et 8 min
  • #70 is it Biblical or Tradition? | Are we Subject to the Authority of the Rabbis? | Podcast with Joseph Dumond Part 2

    #70 is it Biblical or Tradition? | Are we Subject to the Authority of the Rabbis? | Podcast with Joseph Dumond Part 2
    Jan 6 2026
    Welcome to the SightedMoon Podcast.I’m your host, Ryan Nall, and I’m joined again today by Joseph Dumond, author and founder of SightedMoon.com. Joe, it’s great to have you back. In our last episode, we discussed the question of authority—specifically how the biblical calendar was changed from one based on observable, agricultural signs in the land of Israel, such as the ripening of barley and the sighting of the new moon, to the fixed rabbinic calendar used today. We talked about how rabbinic authorities disbanded the original calendar system, usurped the authority of the Sanhedrin, and replaced it with a highly complex calculated calendar. Joe also shared compelling archaeological evidence supporting this historical shift, including his research on the Zoar tombstones. Today, we want to take this discussion further, because the issue of authority doesn’t stop with the calendar. Rabbinic authorities often argue that believers must submit to their authority, appealing to passages in Judges and other scriptures to justify this claim. But if we accept that argument—if we say we must submit to rabbinic authority on how the law is interpreted and practiced—then we need to ask an important question: what else are we agreeing to when we say that? Authority is not something you can selectively submit to. If you accept it, you accept its rulings in full. One of the clearest implications of this authority structure is the claim that there are two separate legal systems: one for Jews by birth, and another for Gentiles. This distinction is expressed through what are commonly known as the Seven Noahide Laws, which are presented as the full extent of Gentile obligation before God. Those laws are: Prohibition of idolatry Prohibition of blasphemy Prohibition of murder Prohibition of sexual immorality Prohibition of theft Prohibition of eating flesh from a living animal The requirement to establish courts of justice According to rabbinic teaching, Gentiles are forbidden from going beyond these laws. That means calendar observance, Sabbath keeping, and biblical festivals are explicitly excluded. In Sanhedrin 58b, the Talmud states that a Gentile who keeps the Sabbath is guilty of a capital offense. The reasoning given is that the Sabbath is a covenantal sign reserved exclusively for Israel, and that a Gentile who observes it is intruding into a covenant that does not belong to them. This raises a serious problem. If someone from another nation desires to serve the God of Israel—if they want to obey His commandments—you would think that would be welcomed. Instead, this system treats that desire as trespassing, as crossing into forbidden territory. What’s even more striking is that there is no biblical passage that supports this position. Maimonides, one of the most respected rabbinic authorities in history, writes in Laws of Kings and Wars, chapter 10, section 9, that Gentiles are not permitted to observe the Sabbath or establish festivals for themselves. He states that Gentiles must restrict themselves to the Seven Noahide Laws and may not innovate religious practices or perform commandments not specifically commanded to them—implying that the Sabbath and festivals are for Jews alone. This means the debate over the calendar is not an abstract theological issue. It has real, concrete implications. If someone says, “You must submit to rabbinic authority regarding the calendar,” then consistency demands that they also accept the rest of that authority—including the ruling that Gentiles must not keep the Sabbath, must not observe the festivals, and must not follow Israel’s calendar. That’s the other side of the coin. What becomes clear is that this system does not function as an entry point into obedience, but as a ceiling. Gentiles are allowed to obey only so far—and no further. They are not permitted to grow into deeper covenantal obedience. So the question becomes unavoidable:When two authorities claim opposite things, which one are you going to follow? That’s where we’ll continue the conversation today. I hope you enjoy the Podcast and make sure to share and subscribe to support the spreading of God’s Word! Subscribe to the Podcast: https://www.subscribebyemail.com/sightedmoon.blubrry.com/feed/podcast/ Sign up for our weekly Free Newsletter https://sightedmoon.com/newsletter-lp/ We are also giving away The Stones Cry Out PDF for FREE at this link https://sightedmoon.com/the-stones-cry-out-lp/ You can also order the following books to learn more about where we are in these last days according to the Jubilee Cycle. It Was A Riddle Not A Command (https://sightedmoon.com/riddle-lp) The 2300 Days of Hell (https://sightedmoon.com/2300-days-lp) Remembering the Sabbatical Year of 2016 https://sightedmoon.com/2016-sabbatical-year-co/ The Sabbatical and Jubilee Charts https://sightedmoon.com/sabbatical-chart-lp/ The Restoration of All Things https://sightedmoon.com/...
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    1 h et 5 min
  • #69 Those That Speak with the Authority of Moses? | Podcast with Sombra Wilson

    #69 Those That Speak with the Authority of Moses? | Podcast with Sombra Wilson
    Jan 1 2026
    Article Written by Sombra Wilson As I begin to write today, people around the world are celebrating Christmas. A parallel was brought to my attention, that keeping Christmas is similar to the of the Golden Calf incident. The Children of Israel were trying to worship Yehovah, but because they did not have a depth of knowledge, a depth of intimacy with Yehovah, they resorted to what they knew from Egypt on how to worship deity. The Egyptians worshipped their god Hathor with revelry, so they sought to worship Yehovah in the same way. Their intention was pure, they truly wanted to worship Yehovah, who had rescued them from the slavery in Egypt, but now they were at the base of Mount Sinai, and had cut the betrothal covenant with Yehovah, and were at a loss for what to do given their leader, Moses, had gone up the mountain and not returned. They had seen the fire on top the mountain, maybe they thought he had been burned up like a sacrifice. They looked to Aaron to lead them in worship, and Aaron did what they asked. Let’s read the telling of this story. Exodus 32:1-6 When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, “Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” 2 So Aaron said to them, “Take off the rings of gold that are in the ears of your wives, your sons, and your daughters, and bring them to me.” 3 So all the people took off the rings of gold that were in their ears and brought them to Aaron. 4 And he received the gold from their hand and fashioned it with a graving tool and made a golden[a] calf. And they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” 5 When Aaron saw this, he built an altar before it. And Aaron made a proclamation and said, “Tomorrow shall be a feast to the LORD. ” 6 And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play. Though they had been chosen, hopped over; though they had passed through the Red Sea, seen their enemies die, their past slavery was dead, and they had been lifted up like firstfruit on the other side of the Red Sea, as if resurrected to a new life of freedom; they still had bitterness and needed to learn to apply the Tree of Life, the Torah to their lives that they may produce good fruit. And even so, here at Mount Sinai, they’ve been betrothed to Yehovah, and they still do not understand the relationship and to whom they have been betrothed. This makes me think of Jacob, when he was to marry Rachel, and found himself tricked on his wedding day. Please read Genesis 29:15-26 15 Then Laban said to Jacob, “Because you are my kinsman, should you therefore serve me for nothing? Tell me, what shall your wages be?” 16 Now Laban had two daughters. The name of the older was Leah, and the name of the younger was Rachel. 17 Leah’seyes were weak,[a] but Rachel was beautiful in form and appearance. 18 Jacob loved Rachel. And he said, “I will serve you seven years for your younger daughter Rachel.” 19 Laban said, “It is better that I give her to you than that I should give her to any other man; stay with me.” 20 So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her. 21 Then Jacob said to Laban, “Give me my wife that I may go in to her, for my time is completed.” 22 So Laban gathered together all the people of the place and made a feast. 23 But in the evening he took his daughter Leah and brought her to Jacob, and he went in to her. 24 (Laban gave[b] his female servant Zilpah to his daughter Leah to be her servant.) 25 And in the morning, behold, it was Leah! And Jacob said to Laban, “What is this you have done to me? Did I not serve with you for Rachel? Why then have you deceived me?” 26 Laban said, “It is not so done in our country, to give the younger before the firstborn. We too, as a Christian society, have been tricked into being betrothed to a different Bridegroom. If we don’t know Who Yeshua truly is, we are deceived into being the bride of another Christ. We have allowed the influences of the world to tell us who our Betrothed is, and we have seen and understood Him through a veil of deceit. Ask yourself, are you betrothed to the Hebrew Yeshua, who is defined by the Torah, Identified through it and came to fulfill it? Or are you betrothed to the Greek Jesus, of whom we are told, did away with the law, and died so we have no need to be under the law, no need for that Sabbath and those feast days, for He made all things new, even His day of rest changed to Sunday. What kind of deceit have we been deceived with? Matthew 23:1-7 Then Jesus said to the crowds and to his disciples, 2 “The scribes and the Pharisees sit on Moses’ seat, 3 so do and...
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    1 h et 18 min
  • #68 is it Biblical or Tradition? | Are we Subject to the Authority of the Rabbis? | Podcast with Joseph Dumond Part 1

    #68 is it Biblical or Tradition? | Are we Subject to the Authority of the Rabbis? | Podcast with Joseph Dumond Part 1
    Dec 30 2025
    I want to preface this by saying, the purpose of this episode is not meant to condemn the Rabbis; but rather to challenge that status quo on the topic of the Biblical calendar presented to us in Exodus. In this episode Joe and I discuss how the Hillel calendar was installed and then tweaked over the course of hundreds of years. Fast forward to our current day, if you even hint at challenging the Rabbis on the calendar front then you are guilty of disobeying their authority, supposedly given to them in Deut 17:9. This verse has been wildly miss-appropriated to give the Rabbis authority that trumps the very Bible itself. If this authority is granted them then they almost of unilateral authority in almost all areas pertaining to religion and daily life. This is why Jesus challenged this idiology when it was in its infancy in the first century and ultimately was the reason why they killed him. Tradition wins at the end of the day, and what we were handed was a calendar that is based on tradition rather than Biblial truths. This is really why God has raised up a man like Joseph Dumond to dig through the annuls of history to prove this work with archeological evidence combined with scripture in order to help us get back to Yehovah’s true calendar. God’s calendar is based on observations and not pre-calculations and that it the first thing we have understand. When the Barely is ripe (Aviv) then you know that you are in the first month of the year base on Deut 16 and Exodus 12:2 Deu 16:1 Observe the month of Abib, and keep the passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night. Exo 12:2 This month shall be unto you the beginning of months: it shall be the first month of the year to you. The Hillel calendar ends the year at Tishri, which is the seventh month of the barley calendar. So, how are we to reconcile keeping this? If we begin the year in Tishri we are disobeying the commandment of God! Do the Rabbis know better than Yehovah? Certainly not! The point of this conversation is not to condemn the Rabbis but rather post a rebuttal to the traditions that has been handed down to us without question. We should all be asking ourselves these why we keep a calendar based off of assumptions and man made calculations. But here is what came to me as Joe and I were discussing this, is that in Judaism they are denying the Bible by obeying the Rabbis and disregarding the barely calendar; And in Christianity, they are denying the Bible by saying that the Laws and Commandments of God have passed away, based on their interpretive traditions. Both Christians and Jews are guilty of deny the Bible based on tradition. This is the very thing that Jesus was trying to help us to understand and yet, men on both sides of the fence are denying Him based on tradition. Let’s get back the Bible folks and understand that God gave us a calendar to Observe, to look, to go outside and touch grass! As we get farther into the technological age we are seeing how detached we are from knowing the times and the seasons. Now we are dependent on our phones to tell us what month/day it is. So, how does anyone feel secure in the expected coming of the Messiah? The lazy approach is, oh well, we’ll just wait for Him to return before we figure this stuff out. But that’s not what the Bible says. The Bibles tells us that He is not coming back until the restoration of all things. Act 3:20 And he shall send Jesus Christ, which before was preached unto you: Act 3:21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. Mat 17:11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things. Elijah must first come and restore all things before the return of our Messiah. This is the entire purpose of the two witnesses in Revelation. You cannot understand this, unless you understand the times and the season detailed in the Torah (Books of Moses). There are many things that were omitted in the New Testament, because the early church were widely aware of the times and seasons, therefore there was no need to write about it. Paul tells us this in 1 Thessalonians. 1Th 5:1 But of the times and the seasons, brethren, ye have no need that I write unto you. 1Th 5:2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. But it won’t take them like a thief in the night, why? Because they are fully aware of the times and the seasons. 1Th 5:4 But ye, brethren, are not in darkness, that that day should overtake you as a thief. I hope you enjoy the Podcast and make sure to share and subscribe to support the spreading of God’s Word! Subscribe to the Podcast: https://www.subscribebyemail.com/sightedmoon.blubrry.com/feed/podcast/ Sign up for our weekly Free Newsletter https:/...
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    1 h et 19 min
  • #67 Choose This Day Whom You Shall Serve

    #67 Choose This Day Whom You Shall Serve
    Dec 26 2025
    Zion’s Coming Salvation Isa 62:1 For Zion’s sake I will not be silent, and for Jerusalem’s sake I will not rest, until its righteousness goes out as brightness, and her salvation as a burning lamp. Isa 62:2 And the nations will see your righteousness, and all kings your glory; and you will be called by a new name, which the mouth of Jehovah will name. Isa 62:3 You also will be a crown of glory in the hand of Jehovah, and a royal diadem in the hand of your God. Isa 62:4 You will no more be called Forsaken; nor will your land any more be called Desolate; but you will be called My Delight is in her, and your land, Married; for Jehovah delights in you, and your land is married. Isa 62:5 For as a young man marries a virgin, so will your sons marry you; and as the bridegroom rejoices over the bride, so will your God rejoice over you. Isa 62:6 I have set watchmen on your walls, O Jerusalem, who will not always be silent all the day nor all the night; you who remember Jehovah, do not be silent. Isa 62:7 And give Him no rest until He establishes and makes Jerusalem a praise in the earth. Isa 62:8 Jehovah has sworn by His right hand, and by the arm of His strength, Surely I will no more give your grain to be food for your enemies; and the sons of strangers will not drink your wine for which you have labored. Isa 62:9 But its gatherers will eat it and praise Jehovah; and they who collected it will drink it in My holy courts. Isa 62:10 Pass! Pass through the gates; prepare the way of the people. Raise up! Raise up the highway; gather out the stones; lift up a banner for the peoples. Isa 62:11 Behold, Jehovah has sent a message to the end of the earth, Tell the daughter of Zion, Behold, your salvation comes. Behold, His reward is with Him, and His work before Him. Isa 62:12 And they will call them, The Holy People, The Redeemed of Jehovah; and you will be called, Sought Out, a city not forsaken. What is the Difference Between The Wheat and the tares? In the parable of the wheat and the tares (Matthew 13:24-30, 36-43 MKJV), Yehshua uses a real agricultural reality to illustrate a profound spiritual truth. Wheat (good seed sown by the Son of Man) produces full, heavy grains that bow the stalk under their weight—valuable, harvestable seed that becomes bread and sustains life. Tares (darnel, a poisonous weed sown by the enemy) look almost identical to wheat while growing, but when mature, their heads remain upright and their “seeds” are small, black, lightweight, and worthless for food (often toxic if ground into flour). Mat 13:24 He put out another parable to them, saying, The kingdom of heaven is compared to a man who sowed good seed in his field. Mat 13:25 But while men slept, his enemy came and sowed darnel among the wheat and went his way. Mat 13:26 But when the blade had sprung up and had produced fruit, then the darnel also appeared. Mat 13:27 So the servants of the householder came and said to him, Sir, did you not sow good seed in your field? Then where have the darnel come from? Mat 13:28 He said to them, An enemy has done this. The servants said to him, Then do you want us to go and gather them up? Mat 13:29 But he said, No, lest while you gather up the darnel you also root up the wheat with them. Mat 13:30 Let both grow together until the harvest. And in the time of harvest I will say to the reapers, First gather together the darnel and bind them in bundles to burn them, but gather the wheat into my granary. Yehshua explains the meaning of this parable in the following verses. Mat 13:36 Then sending the crowds away, Jesus went into the house. And His disciples came to Him, saying, Explain to us the parable of the darnel of the field. Mat 13:37 He answered and said to them, He who sows the good seed is the Son of Man; Mat 13:38 the field is the world; the good seed are the sons of the kingdom; but the darnel are the sons of the evil one. Mat 13:39 The enemy who sowed them is the Devil; the harvest is the end of the world; and the reapers are the angels. Mat 13:40 Therefore as the darnel are gathered and burned in the fire, so it shall be in the end of this world. Mat 13:41 The Son of Man shall send out His angels, and they shall gather out of His kingdom all things that offend, and those who do iniquity, Mat 13:42 and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth. Mat 13:43 Then the righteous shall shine out like the sun in the kingdom of their Father. He who has ears to hear, let him hear. The wheat represents the true children of the kingdom—those who, by abiding in Yehshua, bear lasting spiritual fruit. Their lives produce “full grains”—righteous works, obedience to Torah, love, and souls won for the kingdom that endure into eternity. Jhn 15:1 I am the True Vine, and My Father is the Vinedresser. Jhn 15:2 Every branch in Me that does not bear fruit, He takes away. And every one ...
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    57 min
  • #66 B‘resheit – Firstfruits From the Beginning | Podcast with Sombra Wilson

    #66 B‘resheit – Firstfruits From the Beginning | Podcast with Sombra Wilson
    Dec 23 2025
    The very first Hebrew word in the bible is B‘resheit. We translate it as “In the Beginning” and that’s a very good way to begin the Bible, but this is deeper than a “starting point” or a reference to the time of creation. Preparing for the coming of Passover in the next few months, we have been looking at the Passover Story and its meaning to be hopped over, chosen. We are chosen to go forward, to leave Egypt and become the New Creation, The Bride of Christ. In order to be that Bride of Christ, we need to be a FirstFruit. So let’s dig into this word for FirstFruit to understand what it means and how we become FirstFruit. Let’s read Leviticus 23:4-14 to refresh our minds about these feast days. 4 “These are the appointed feasts of the Lord, the holy convocations, which you shall proclaim at the time appointed for them. 5 In the first month, on the fourteenth day of the month at twilight,[a] is the Lord’s Passover. 6 And on the fifteenth day of the same month is the Feast of Unleavened Bread to the Lord; for seven days you shall eat unleavened bread. 7 On the first day you shall have a holy convocation; you shall not do any ordinary work. 8 But you shall present a food offering to the Lord for seven days. On the seventh day is a holy convocation; you shall not do any ordinary work.” The Feast of Firstfruits 9 And the Lord spoke to Moses, saying, 10 “Speak to the people of Israel and say to them, When you come into the land that I give you and reap its harvest, you shall bring the sheaf of the firstfruits of your harvest to the priest, 11 and he shall wave the sheaf before the Lord, so that you may be accepted. On the day after the Sabbath the priest shall wave it. 12 And on the day when you wave the sheaf, you shall offer a male lamb a year old without blemish as a burnt offering to the Lord. 13 And the grain offering with it shall be two tenths of an ephah[b] of fine flour mixed with oil, a food offering to the Lord with a pleasing aroma, and the drink offering with it shall be of wine, a fourth of a hin.[c] 14 And you shall eat neither bread nor grain parched or fresh until this same day, until you have brought the offering of your God: it is a statute forever throughout your generations in all your dwellings. The word for Firstfruit is reshiyt ר ֵ אשׁ ִ ית means the first, as in first place, time, order or rank (specifically a firstfruit): – beginning, chief (-est), principal thing. The first word in scripture places the letter bet before this word Resheit. As a preposition, the letter beit can mean, “in – into – within – on – for – as” Translators have chosen to use “IN” – as in “in the first place”, or “IN the beginning” Genesis 1:1 In the beginning, God created the heavens and the earth.We could also translate it as “For the Firstfruit” if we reread the Genesis 1:1 replacing that first word with this translation we read, For the Firstfruit, Yehovah created the Heavens and the Earth. If the Universe was created for the Firstfruit, we should know a little bit about this firstfruit. Remember the story of the Feast days is our story. It’s the love story between us and Yehovah, so if He is giving us a picture of these firstfruits, then this has something to do with us as His Chosen Bride. Yehovah created the Universe the heavens and the earth, and placed within it Adam- but Adam lost that position of resheit – firstfruit because he sinned against Yehovah, our Heavenly Father. Adam was cast out of the Garden and angels were placed as guards so he could not come back and eat from the Tree of Life. Genesis 3:22-24 22 Then the LORD God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” 23 therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken. 24 He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life. We have a similar story told to us from the Family of Israel. Jacob is father to 12 sons, and in Genesis 49, before his death, he speaks words of blessing over his sons, words of prophecy and guidance. This is what He says to Ruben Genesis 49:3-4 3 “Reuben, you are my firstborn, my might, and the firstfruits of my strength, preeminent in dignity and preeminent in power. 4 Unstable as water, you shall not have preeminence, because you went up to your father’s bed; then you defiled it—he went up to my couch! Reuben was the firstborn, he should have lived a life of dignity and power, that his descendants would be known as the firstborn of the House of Israel. But Reuben sinned against his father, he took to bed one of Jacob’s concubines – what should have been a blessing is now taken from him. The position of Firstborn has been given to another.We were designed ...
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    1 h et 14 min