SERMON XII. PROGRESS.
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This text occurs in the Book of Ecclesiastes, which has been for many centuries generally attributed to Solomon the son of David. I say generally, because, not only among later critics, but even among the ancient Jewish Rabbis, there have been those who doubted or denied that Solomon was its author.I cannot presume to decide on such a question: but it seems to me most probable, that the old tradition is right, even though the book may have suffered alterations, both in form and in language: but any later author, personating Solomon, would surely have put into his month very different words from those of Ecclesiastes. Solomon was the ideal hero-king of the later Jews. Stories of his superhuman wealth, of magical power, of a fabulous extent of dominion, grew up about his name. He who was said to control, by means of his wondrous seal, the genii of earth and air, would scarcely have been represented as a disappointed and broken-hearted sage, who pronounced all human labour to be vanity and vexation of spirit; who saw but one event for the righteous and the wicked, and the wise man and the fool; and questioned bitterly whether there was any future state, any pre-eminence in man over the brute.
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