This week, we trace Peter's story from the moment Jesus first called him while he was fishing in the Sea of Galilee to the moment Jesus restores Peter, after he had denied Jesus three times, over a meal while. In Peter we see a person who is bold and who also makes mistakes. He walks on water, but then sinks. He declares Jesus to be the Son of God, and then rebukes Jesus. And, in his worst moment, Peter does the very thing he promised Jesus he'd never do: deny Him. But then Jesus, in His resurrected form, comes looking for Peter. He searches for Peter, sits with him, and asks him three times, "Do you love me?" And then, Jesus invites Peter back into His mission where Peter will play a pivotal role in the growth and development of the early church. Through Peter's story we see the way that Jesus comes looking for him when Peter was certain he'd disqualified himself, and we're assured that Jesus will pursue us with the same kind of extravagant grace.

We know how Judas's story ends before it even begins. The first time Matthew introduces Judas in his gospel, he does it by naming him this way: "Judas Iscariot, who betrayed him." But what if we slowed down long enough to see Judas as something more than his worst moment? In this first sermon of our Lenten series, Pastor Dennis Allan traces the arc of Judas's life alongside Jesus: chosen, trusted, empowered, and yet somehow unable to let the grace he witnessed up close actually reach him. Like so many of us, Judas's tragedy wasn't that grace was unavailable to him. Judas's tragedy was that he couldn't bring himself to believe it was for him. This Lent, we're invited to stop watching from a safe distance and step into the one thing Judas never could: the scandalous, excessive, awaiting grace of Jesus.

In Deuteronomy 5, Moses is reminding the Israelites to follow the Law and, in particular, the Ten Commandments. When Moses speaks the command to observe the Sabbath, the reason he gives for observing it is different than the reason God gave to Moses in Exodus. There, the command was connected to the Creation. In Deuteronomy, it's connected to liberation. Moses says, "Remember that you were slaves in Egypt and that the LORD your God brought you out of there with a mighty hand and an outstretched arm. Therefore the LORD your God has commanded you to observe the Sabbath day." It's an instruction that extends not just to the people hearing Moses, but to their children, their workers, their animals, and even the immigrants residing among them. The Sabbath is for everyone. And until everyone can experience rest unto the LORD, it's only a privilege for some, rather than a gift for all.

Why is it so hard for many of us to stop and rest? Sabbath is a good gift that God has given to His people, a gift that Jesus and His disciples embraced, and yet many of us either won't rest or feel like we can't. There's a pervasive thought in American culture: "time is money." It's almost like all of our time needs to be allocated to productive activities, things that earn money or check tasks off our to-do list. Why is it that even the idea of stopping for an hour, for an afternoon, or for a day can produce anxiety in us? This week, Pastor Dennis Allan walks through how making the decision to stop and rest is an act of trust in God's goodness and faithfulness, a declaration that we believe He really is the One who provides for us.

This week, Dennis Allan explores the way that practicing Sabbath is a form of active resistance against dehumanizing systems and structures. We're immersed in a culture that values productivity, efficiency, and seems to reward exhaustion, almost like it's a badge of honor. We're told time is money, encouraged to have side hustles, and implored to always remain engaged. Even in times marked by great evil and injustice, figures like Dietrich Bonhoeffer teach us that the spiritual practices, things like prayer, Scripture reading, and Sabbath are necessary. If we refuse to rest, if we refuse to practice God's good gift of rest, we're likely to burn out. Jesus, Himself, affirms the goodness and necessity of the Sabbath, and the pattern of Creation teaches us that all of our labor is meant to be an outgrowth of our rest.

This week, Dennis Allan discusses the way prayer is meant to be done in community and how it's supposed to expand outward. Jesus invites His people to come to God and ask for the things they want, to be vulnerable and honest as they express their wills and desires to Him. But prayer that stays privatized and individualistic misses the expansive and communal nature of prayer, where we bear one another into God's presence as a first act of caring love. We might think praying is a passive activity, yet Jesus saw it as integral to a well-lived, faithful live. And, we might think prayer can replace action, but the reality is that prayer actually informs and drives our actions. We are to be a people who pray with and for one another, and in so doing be people who are shaped and formed into people of selfless love.

This week, Pastor Dennis talks through Jesus's prayer in the Garden of Gethsemane, when He asked God if there was a way to fulfill His mission without dying on the Cross. It's here that we see Jesus practice a radical form of vulnerability and honesty in praying with God. He sweats and begs, telling His Father what He actually wants. Yet, we're trained to perform, even in our conversations with God. We bring our best selves, our most faithful selves, our edited selves to God instead of our raw, honest, broken, doubting, and disoriented selves to God. Psalm 88 is an example of this kind of prayer, a prayer of disorientation. It's a prayer spoken when we're surrounded by darkness, when we're experiencing despair, when everything seems to be falling apart, and it's a prayer that refuses to resolve well or easily. If God is going to transform us, then we need to stop pretending and we need to start being honest.

This week, Pastor Dennis begins our new series, "Being With God" by focusing on the way prayer is not about getting God to align with our agenda, but instead prayer is about building a deep, intimate, trusting relationship with God. We can make prayer into something where we ask God for what we want and expect Him to give it to us, or we can think that prayer is what draws God's attention to us. But, God is always paying attention to us, He's always attentive and attuned to us, and He's always desiring deeper relationship with us. Drawing on Howard Thurman's writings about prayer in his book Disciplines of the Spirit, and Jesus's words in John 15 about Him being the vine and us being the branches, we can see that we're already connected to Jesus and prayer is about bringing our desires and will into alignment with God's eschatological vision for our lives, as well as our neighbors, neighborhoods, and cities.