In the new covenant of grace, we are divine siblings living in a covenant relationship with the same Heavenly Father, called to a love that is not merely a social convenience, but a sacrificial work empowered by God’s grace.

In the new covenant of grace, we are divine siblings, fellow members of the household of faith living in a covenant relationship with the same Heavenly Father. This shared identity must transform how we relate to one another. To fail in loving our brothers and sisters—to forgive as we have been forgiven—is to profane the very covenant that binds us to God. We are not merely a random collection of individuals or a social club; we are a people called to uphold a vision of unity that reflects the heart of Christ.

Regarding the union of lives, Scripture warns against being unequally yoked in the covenant of marriage, for what fellowship can light have with darkness? We are called to guard our hearts, ensuring that our most intimate human covenants are formed with those who also committed followers of Jesus Christ. To do otherwise is to disregard the unique relationship we hold with the Lord.

Furthermore, Scripture teaches us that marriage is a three-party covenant where God Himself is at work, binding two into one flesh and remaining present through His Spirit. This sacred union is designed for our sanctification, serving as a primary tool to mold us into the image of Christ. While our culture may view marriage as a temporary arrangement or a mere social construct, the word of God presents it as a lifelong work of faithful, sacrificial love. By living in this covenant love, we radiate the beauty of the gospel to a world that longs for "forever," but can only find it through the power of God’s grace.

Sermon Date: February 8, 2026

Sermon Text: Malachi 2.10-16

Preacher: Todd Pylant

Discover how the transition from the Old Testament law of the tithe to the New Covenant realm of grace transforms giving from a mechanical obligation into a joyful, vibrant expression of faith.

The Scripture says that whoever sows sparingly will also reap sparingly, but whoever sows bountifully will also reap bountifully. In the book of Malachi, the Word of God addresses those who ask, "Where is the God of justice?" by pointing to a divine plan where the Messiah comes to refine His people and deal with the problem of sin. While the Old Testament commanded various tithes to support the Levitical priesthood and sacrificial system, the Scripture says these were shadows of a greater reality fulfilled once and for all in Jesus Christ.

The Scripture says that believers are no longer under the law but live within the realm of grace. This shift liberates the heart from the mechanical law of the tithe and invites it into grace giving, which is powerful and full of life. Rather than giving reluctantly or under compulsion, the Scripture says each person must give as they have decided in their heart, for God loves a cheerful giver.

Grace giving is a voluntary, proportional, and systematic participation in the work of the kingdom, supporting the ministry of the church and those in need. The Scripture says that as we excel in this act of grace, God is able to make all grace abound so that we may have all sufficiency in all things and abound in every good work. Ultimately, living in this unique relationship with a holy God through grace produces an overwhelming flow of thanksgiving and a life that is a land of delight.

Sermon Text: Malachi 2.17-3.15

Date: February 1, 2026

Preacher: Todd Pylant

The Scriptures warn that the greatest danger to the church today is not outside the church, but within—when God’s priests fail to listen, fear, and walk in His ways.

The Scriptures teach that God holds His priests to a serious calling, because they are entrusted to represent His name, His truth, and His ways. From Malachi to Timothy, a consistent warning sounds across the centuries: when those who speak for God are unfaithful, the damage is severe and far-reaching.

The Scriptures reveal that God speaks directly to His priests, calling them first to listen. Those who claim to be messengers of the Lord must spend time before Him, learning His voice, lest they speak without truly hearing. Alongside listening, the Scriptures call priests to honor the name of the Lord—not only in speech, but by upholding His character as loving, good, just, and worthy, even while wrestling honestly with hard questions.

The Scriptures further teach that the covenant with Levi was marked by fear of the Lord. This fear is not mere trembling, but recognizing God’s greatness, submitting to His commands, delighting in His presence, trusting Him when understanding fails, and placing hope in Him alone. Where this fear is absent, instruction becomes corrupted.

God’s priests are also charged to guard knowledge and teach truth faithfully. When they stop listening, honoring, and fearing the Lord, they begin teaching their own wisdom, shaping God into their own image, and causing many to stumble. Finally, the Scriptures insist that priests must walk in God’s ways, living lives of integrity that match their teaching, lest they become whitewashed tombs.

The Scriptures warn that failure in these callings leads to cursed blessings and public disgrace. Yet they also clarify that this call extends beyond ministers alone. As a royal priesthood, all God’s people are summoned to listen to Him, honor His name, fear the Lord, teach His truth, and walk faithfully in His ways.

Sermon Text: Malachi 2.1-9

Date: January 18, 2026

Preacher: Todd Pylant