Résultats lu par "David K. Martin" dans Toutes les catégories

In five of lectures delivered at Princeton Seminary during the summer of 1914, B. B. Warfield used “a progressive series of corrections” to explain “the divine dealing with man which ends in his salvation.” Starting with the divide between naturalism and supernaturalism, continuing to sacerdotalism and evangelicalism, and on through universalistic vs. particularistic views, Warfield emphasized complete dependence upon God: “It is only the Calvinist that has warrant to believe in salvation whether of the individual or of the world.”

The Gospel is primarily about God. Part of the glory of the New Testament is that it explains the Gospel to us in terms of the glorious work of the three persons of the Trinity. Yet many can miss the rich Trinitarian backdrop of the New Testament because they are not looking for it. Knowing the Trinity shows that knowing God is knowing him as Triune and that to know him is to love him. Each section leads listeners to meditate on God’s work and how they relate to him in light of passages of Scripture that appeal to all three divine persons.

J. Gresham Machen examines whether the Apostle Paul’s faith arose from borrowed religious ideas or from a genuine encounter with the risen Christ. Engaging with critical scholars and comparing Paul’s letters with the wider New Testament canon and extra-biblical texts, Machen shows that Paul’s faith and teaching were received, not invented. Paul’s theology cannot be explained as a blend of Judaism and paganism but must be understood as rooted in divine revelation.

B. B. Warfield critiques claims of miraculous divine healing and other supernatural gifts in the post-apostolic church. He argues that true miracles ceased with the close of the apostolic age, and he debunks purported signs and wonders from the patristic era through his own time. Warfield maintains that while God still is at work in the world, He now acts through providential means rather than through immediate, miraculous intervention.

Walter Marshall (1628-1680) explains that sanctification, like justification, is a gracious gift of God and is not the result of human effort. Rather than sanctification being produced by our works, our works are the fruit of God's work of sanctification in us.