Résultats de "Seneca" dans Toutes les catégories

"Sobre la Felicidad" ("De Vita Beata") es un diálogo escrito por Lucio Anneo Séneca sobre el año 58 d.c. destinado a su hermano mayor Galión, antes llamado Novato. Está dividido en 28 capítulos que presentan el pensamiento moral de Séneca en plena madurez.

Congiure di corte, imperatori avvelenati, esili, matricidi, infamie varie, Nerone, Agrippina, Messalina. Quando si fa il nome di Lucio Anneo Seneca, il Giovane, bisogna subito associarlo a un fondale di trame e di lotte all'ultimo sangue per il potere. Bisogna pensare a imperatori pazzi e geniali, a calunnie, a cordate, a rese dei conti, a notti romane popolate di incontri segreti, di patti magari sottoscritti per essere subito disattesi. Sono cose che non vi giungono nuove?

A cab ride to an infamous cemetery takes a sinister turn when the passengers discover they may be the graveyard’s next residents. Fun and games unleash evil beyond imagination when a young couple rolls the dice of a board game from hell. And a treasure hunt turns deadly when a pair of explorers discover what’s really hiding deep in the woods....

Las obras filosóficas de Lucio Anneo SÉNECA han ejercido un duradero influjo sobre la cultura occidental y contienen una formulación significativa de las ideas del estoicismo maduro. "Sobre la felicidad" - De vita beata - plantea algunas cuestiones centrales de la ética antigua, como la relación del placer con la virtud y con la felicidad, el ideal humano, la figura del sabio, la significación del concepto de naturaleza aplicado al hombre, la justificación de las riquezas o los supuestos religiosos de la ética.

More of Jesus, Less of Me: Principles for Fruitful Living helps listeners unfold what it means to set our selfish desires aside to deeply desire God and pursue a God-centered lifestyle - one fully devoted to him. Surely, this is not an easy task, but it's a desire worth seeking and searching for until the end of our days.

En su antigua condición de tutor y consejero del emperador Nerón, el filósofo y hombre de Estado Séneca era tremendamente consciente de la brevedad de la vida, la suya propia se vio truncada cuando el emperador le ordenó que se suicidara, por su presunta implicación en una conspiración. Y Séneca demostró ser consecuente con lo que predicaba, y el compromiso a lo largo de toda su vida con el estoicismo le permitió conducirse con dignidad hasta el final. 

"De la brevedad de la Vida", es un ensayo de Séneca, en el que el autor utiliza la prosa epistolar para dar a conocer, en veinte breves apartados, sus pensamientos filosóficos sobre la vida. Séneca plantea y desarrolla una paradoja, pues, frente a la idea generalizada de que la vida es breve, él considera que es larga si se sabe vivir de acuerdo con la razón, en el camino de la sabiduría y la virtud. Lo que exige no dejarse arrastrar por las pasiones y las obligaciones no rectas. Probablemente esta obra estuvo influenciada por la experiencia de sus años de destierro.

Though many of us might answer "yes" to that question, attracting more joy into our lives is not always easy - life and stress can seem to hinder our well-being, despite our best efforts. What’s worse, studies have shown that pressuring yourself to feel happy and upbeat when you feel down can actually take a toll on us psychologically! So, where do you begin? The solution lies in understanding the innate psychological forces that conspire against us.

Of Anger by Seneca (4 BC-65 AD) defines and explains anger within the context of Stoic philosophy, and offers therapeutic advice on how to prevent and control anger. This is achievable by the development of an understanding of how to control the passions, and to make them subject to reason. Seneca believed that the passions arise in a rational mind as a misunderstanding of reality. A passion is a defective belief which occurs when the mind makes errors about the values of things. 

The full title of Seneca’s work Of Providence is "Why do misfortunes happen to good men, if providence exists?". The longer title reflects the essay’s theme which is more concerned with theodicy and the question of why bad things happen to good people, rather than with providence. The essay is written as a dialogue in six brief sections, opened by Lucilius complaining to his friend Seneca that misfortunes befall to good people too. How does this fit with the goodness associated with the design of providence? 

Longing for a soul soothing devotional that will remind you of God's faithfulness? 52 Promises from God will satisfy the depths of your heart as you are reminded of God's goodness. At your own pace, soak in these biblical truths and spend time reflecting on his promises in your life. 

Of Leisure only survives in a fragmentary state. The work concerns the rational use of spare time, whereby one can still actively aid humankind by engaging in wider questions about nature and the universe. The text begins mid-sentence, and ends rather abruptly. In the Codex Ambrosianus (the main source for Seneca's essays) it is simply tacked onto the end of De Vita Beata suggesting a scribe missed a page or two.

Marcia actively mourned the death of her son Metilius for over three years. In Of Consolation to Marcia, Seneca attempts to convince her that the fate of her son, while tragic, should not have been a surprise. She knew many other mothers who had lost their sons; why should she expect her own son to survive her? The acknowledgement, even expectation, of the worst of all possible outcomes is a tenet of Seneca's Stoic philosophy.

The first book in the essays of Seneca deals with good and evil. The dialogue is opened by Lucilius complaining with his friend Seneca that adversities and misfortunes can happen to good men too. How can this fit with the goodness connected with the design of providence? Seneca answers according to the Stoic point of view.

In On the Firmness of the Wise Man Seneca argues that Stoicism is not as harsh as it first appears. Recalling the figure of Cato the Younger, Seneca argues that Cato as a wise person suffered neither injury nor insult. Although Serenus objects to this paradox, Seneca provides further analogies to emphasize the impervious nature of the wise person. In chapter 5 Seneca distinguishes between contumelia (insults) and iniuria (injuries).

Spiritual Atheist is a ground-breaking "philosophical memoir" that draws on the author's knowledge of cutting-edge neuroscience, physics, and psychology; his insights into wisdom traditions like Taoism, Kabbalah, Advaita Vedanta, Buddhism, Zen, and Sufism; and twenty years experience leading hundreds of major organizations, and tens of thousands of individuals, to transform themselves.

Emma and Parker Miller love exploring the woods with their German shepherd, Hunter. On their first trip out on a trail, they hear an odd noise and must find out what it was! Join these siblings while they discover that fun can be right in your backyard!  

The "Epistulae morales ad Lucilium" (Latin for "moral letters to Lucilius") are a collection of 124 letters which were written by Seneca at the end of his life, during his retirement, and written after he had worked for the Emperor Nero for 15 years. They are addressed to Lucilius, the then procurator of Sicily. The letters highlight many moral and ethical ways to live, and address many of the issues known to man, about life and death. These letters have been carefully adapted into a contemporary format to allow for easy reading and understanding. This is part one of three which contains letters 1-41. 

The Epistulae morales ad Lucilium (Latin for "moral letters to Lucilius") are a collection of 124 letters which were written by Seneca at the end of his life, during his retirement, after he had worked for the Emperor Nero for 15 years. They are addressed to Lucilius, the then-procurator of Sicily. The letters highlight many moral and ethical ways to live and address many of the issues known to man about life and death. These letters have been carefully adapted into a contemporary format to allow for easy listening and understanding.

The Epistulae morales ad Lucilium (Latin for "moral letters to Lucilius") are a collection of 124 letters which were written by Seneca at the end of his life, during his retirement, after he had worked for the Emperor Nero for 15 years. They are addressed to Lucilius, the then-procurator of Sicily. The letters highlight many moral and ethical ways to live, and address many of the issues known to man, about life and death.