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Institutes of the Christian Religion is John Calvin's seminal work on Protestant systematic theology. Highly influential in the Western world and still widely read by theological students today, it was published in Latin in 1536 and in his native French in 1541. The book serves as an introductory textbook on the Protestant faith for those with some previous knowledge of theology and covers a broad range of theological topics from the doctrines of church and sacraments to justification by faith alone and Christian liberty.

Though many of Calvins sermons have sadly been lost to history, with the library of Geneva selling them by weight, his powerful sermons on Ephesians have endured. Translated into Early Modern English by Arthur Golding—who also brought Calvins works on Galatians, Job, and Deuteronomy to life—these sermons reveal Calvins unique approach to preaching. Unlike mere textual explanations, his sermons weave through the scripture, revisiting key points with vivid illustrations and continuous applications for the audience. Delivered in French during Sunday services in Geneva in 1558, these sermons ...

At the head of the list of Calvin’s writings stands his great dogmatic treatise — the Institutes of the Christian Religion. In a very literal sense this book may indeed be called his life-work. It was the first book he published after he had "devoted himself to God," and thus introduces the series of his works consecrated to the propagation of religion. But from its first appearance in the spring of 1536 to the issue of its definitive edition in 1559 — throughout nearly a quarter of a century — Calvin was continually busy with it, revising, expanding, readjusting it, until from a ...

In 1548, Calvin published his "Commentaries on six of St Paul's Epistles, viz., Corinthians, Ephesians, Philippians, Colossians and Timothy. In his "Commentaries," the peculiar doctrines which mark his system of theology occur, of course, in a scattered manner, as the occasion of his text may call them forth. (from Thomas Henry Dyer, "The life of John Calvin," 1850, p.196 & 441)

Now, my design in this work has been to prepare and qualify students of theology for the reading of the divine word, that they may have an easy introduction to it, and be enabled to proceed in it without any obstruction. For I think I have given such a comprehensive summary, and orderly arrangement of all the branches of religion, that, with proper attention, no person will find any difficulty in determining what ought to be the principal objects of his research in the Scripture, and to what end he ought to refer any thing it contains. This way, therefore, being prepared, if I should hereafter...

If ever there was a time when the consolations derived from religious instruction were necessary, what other resource is left to the most heroic minds by the present distress of the Church, and by greater and heavier distresses which appear to be approaching? Whoever, therefore, wishes to remain unmoved to the last, let him rely entirely on this support; whoever desires to have a sure protection, let him learn to betake himself to this refuge. Besides, in these four Epistles, of which I now present to you my Expositions, you will find, noble Prince, many subjects of consolation exceedingly ...

The prayers of John Calvin, however, have received little attention, as compared with the fame which crowns his theological writings. His commentaries upon Jeremiah, Ezekiel, Daniel, and the minor prophets were originally delivered in the form of lectures, each followed by appropriate petitions. Both lectures and prayers were extemporaneous. In his epistle dedicatory, prefaced to the commentary upon the minor prophets, and addressed to the King of Sweden, Calvin says: "Had it been in my power I would rather have tried to prevent the wider circulation of that extemporaneous kind of teaching, ...

John Calvin was an influential French theologian and pastor during the Protestant Reformation. Calvin's writing and preachings provided the seeds for the branch of theology that bears his name. Originally trained as a humanist lawyer, he broke from the Roman Catholic Church around 1530. After religious tensions provoked a violent uprising against Protestants in France, Calvin fled to Switzerland. Calvin developed his theology in his biblical commentaries as well as in his sermons and treatises. Calvin produced commentaries on most of the books of the Bible. His first commentary on Romans was ...

An Audiobook from the Christian classics.

This collection of correspondences between Calvin and Sadoleto is an excellent primary source view of the most controversial issues facing Christians at the time. The split between Reformation and Roman Catholic beliefs was growing ever larger and the consequences more severe. While Calvin writes with deep theological arguments and in defense of individuals searching for truth, Sadoleto’s pleas sound more like an emotional cry for unity, peace-keeping, and the return of the Catholic Church’s lost children.

Daily Prayer, Sermons, and more from John Calvin Presbyterian Church, Metairie LA

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The theological insights of Calvin and the Reformers not only provided the theological basis to support the future massive missionary expansion of Protestant churches, but emphasises the Church mission as a consequence of their theology. This sermon by the Reformer focuses on St. Paul and his command to pray for all people. The mercy of God extends to all the world, he argues, and is not anymore restricted to only a specific group.

In this sermon, John Calvin ascribes free will to all people in the sense that they act voluntarily, not by compulsion. He elaborated his position by allowing that man has choice, and that it is self-determined and that his actions stem from his own voluntary choosing.

"On the Christian Life" by John Calvin consists of chapters 6 through 10 of book 3 of the Institutes. It includes chapters on "Scriptural arguments exhorting us to holiness", "Self-denial and bearing the cross", "Aspiring to the future life", and "Rightly using the present life and its comforts."

John Calvin (1509-1564) was a theologian, pastor and reformer in Geneva during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism. This collection of prayers comes from his writings on the book of Hosea.

John Calvin describes the Catholic Church as “very miserable, and almost desperate” in this 1543 work. He appeals directly to Holy Roman Emperor King Charles V, pointing out the failures of the church and demanding change. On behalf of the reformers, Calvin details his proposed solution.

The Necessity of Reforming the Church has been considered by many to be one of John Calvin's most important works. In this short letter, Calvin lays out his polemic for why the church must bring her beliefs and practices in line with scripture. Written to address the abuses and corruptions that occurred in the church during the Middle Ages, Calvin pastorally and forcefully addresses issues that carry into our present day.

Daily readings drawn from every century and every tradition of the Christian faith. Christianity through the ages... Ignatius, C.S. Lewis, John Calvin, Augustine, Catherine of Siena, Dietrich Bonhoeffer, Thomas Aquinas, Martin Luther, Polycarp, John Wesley, Karl Barth, and Billy Sunday. These names, and so many others, fill the pages of church history. Yet they remain strangers to most of us. How Great Is Our God will introduce you to Christianity’s most influential thinkers from every century and every tradition—modernized for today’s reader.

The church reached a turning point in the 16th century. Worship had become a spectacle, the gospel was distorted, the sacraments were replaced by superstition, and ministers lived in immorality. To restore the church to the teachings of Christ, the Reformers cried out for a return to God’s authoritative word. In this classic treatise, John Calvin presents four areas of the church’s life and doctrine that must be carefully guarded and guided by scripture. This timeless call for biblical faithfulness beckons us today. How will we respond?