Résultats lu par "Adriel Brandt" dans Toutes les catégories

Two days before the US entered WWI on April 6, 1917, Senator Robert La Follette (R-Wis.) defended the right to free speech in times of war in a three-hour senate address. La Follette supported the constitutional right to free speech on ethical, historical, and textual grounds. He speculated that the cause of the war was imperial ambition and commercial rivalry between the European powers, and was proved correct by later historical research in government archives.

Rene Descartes, mathematician, scientist, and first "modern philosopher", wrote Meditations on First Philosophy, a six-part treatise first published in Latin in 1641, to deconstruct "belief" and, using reason and science, discuss the only things we can truly know for sure. Each of the six parts of this book represents six of Descartes’ meditations that occurred on six subsequent days, making it also, in no small part, an autobiographical piece of work.

First published in 1895, Thomas Commerford Martin introduces us to several of Tesla’s inventions to that date. This publication precedes Tesla’s own account by 26 years. Martin lays a strong focus on the oscillator as well as one of Tesla’s most notable invention, the AC motor and further development of AC generation and transmission technology.

One blessing, or in some ways curse, we have been given is the ability to think and rationalize. With this comes a constant internal battle in which we debate within ourselves what the right moral choices are. Bonar expands on how conscientious we truly are and which patterns emerge in our daily lives.

The first pages of the bible illustrate a journey from being divinely created to falling from grace. Ever since the path started leading downward, humanity has been cursed with many trials. But hope remains when we accept a God who is harsh in his sentence, but righteous and true in his execution.

We have been thoroughly introduced to the violent and often savage ways God punishes His people. But Horatius Bonar expands on a method far more powerful than any direct force. Learn more about how a father’s silence can lead to a feeling of ultimate desperation in his children.

Hardin was an average man - except for his above average gunlighting. A Texan sympathizer to slavery writes about his deeds during life. Some of these deeds are commendable, while some are downright deplorable - just like any other man.

Balaam, son of Beor, is known to us as a non-Israeli prophet who, despite his initial refusal to curse the Israelis, was eventually overcome by wickedness. Horatius Bonar explores in depth the nature of this duality. He details the fate and torments of anyone who allows themselves to be guided by a divided heart.

The essence of Christianity is to have faith. A blind faith, some would say, but Horatius Bonar takes this far away from the otherwise negative context it is used in. He illustrates how all the miracles, as performed by prophets such as Moses, were so great because of this unyielding faith being able to receive God’s full power.

If there is one tactile gesture that has immense metaphorical value in the bible, it is the kiss. The most famous kiss was one of betrayal, but others would be for good. Bonar further interprets the kiss Oprah gives her mother-in-law in great detail and shows how truly complex this symbol can be.

If we ask ourselves what it means to disobey God, we can recall many references to his cruelty and relentlessness in punishing those who refuse his word. These punishments go very deep and Bonar takes this biblical theme as a launching pad for discussing the frivolous nature of the so called human remedies. How we are a race of diversions and entertainments, façade and masquerades, in short, creators of a superficial and temporary solace.

What armor would we wear when considered in a biblical sense of the glorious war? None of ornate metal but one that has a more spiritual defense. Bonar reflects further on the resolve, mental strength, and faith needed in order to build up a defense against sin and against evil.

Balaam looks around at the Israelis who have suffered and wandered, but are now so close to glory. Horatius Bonar describes a man overlooking the encampment and feeling a certain conflict rise within himself. We see, along with him, the weary Israelis on one side and on the other, the land of milk and honey within their grasp.

Ninteenth-century Scottish churchman and poet Horatius Bonar muses on the biblical journey from sin to sentence. Mainly remembered as a highly skilled hymnist, Bonar starts by describing a world created similar to the heavens, with perfection and beauty shaping its every detail. Once tainted by sin, the celestial path leads down and Bonar’s sermon focuses more on the darkness humanity finds itself in after falling from grace.

The way of Cain, Horatius Bonar explains, leads to a barren world marked by the way of blood. Bonar details the haunted life lead by Cain once he had poisoned it with the murder of his brother. How despair, banishment, and fruitfulness would enter the lives of those who reject the right choices, as defined by the Bible, first given to them.

The Ottoman Empire was one of the longest standing empires in the world. Started in 1299, the Ottomans would conquer much of the Middle East, North Africa, and Southeastern Europe. This classic by William Deans covers 600 years of Ottoman rule.

Horatius Bonar shows himself as a very passionate hymnist in this sermon focusing on the Fig-Leaves Adam and Eve use to cover themselves after acquiring the knowledge of shame. He shares his views on how a fig-leaf, a pure and beautiful form of vegetation, can’t possibly shield Man from his loss of innocence. In Bonar’s mind, the one thing that can save us from the anger and wrath of God, is the rituals we now associate closely with the Catholic faith.

Horatius Bonar allows us to learn more about his interpretations of God as a father to all the people. The phrase ‘Oh that they were wise’ laments humanity and its inability to choose a path of constructiveness and righteousness. Bonar reflects further on these characteristics that shapes human nature in a manner that is, in his mind, unteachable.

Sharing his analysis of the phrase ‘go and possess the land’, Horatius Bonar reads deeply into the meaning of ownership. In some ways this entails a reflection on the biblical sense of nationalism. The Israelis, first wanderers and to some extend forced nomads, are told to settle and identify with this one place, one land, one city.

One of the first biblical stories we are told as children is the one of David and Goliath. We learn about the small, weak man slaying the giant with nothing but a rock. In this, Bonar compares the carnal weapons, Goliath being great of stature and physically superior, to the spiritual cloak David wears by being on the side of God.