Résultats lu par "Peter Wickham" dans Toutes les catégories

The Buddha's teaching on karma (literally, "action") is nothing other than his compassionate explanation of the way things are: our thoughts and actions determine our future, and therefore we ourselves are largely responsible for the way our lives unfold. Yet this supremely useful teaching is often ignored due to the misconceptions about it that abound in popular culture, especially oversimplifications that make it seem like something not to be taken seriously.

London, 1895. Daniel Wilson and Abigail Fenton have been hired by the Natural History Museum to find out who deliberately smashed the fossilised skeleton of a small dinosaur. At first Daniel is reluctant to take the case, pointing out that they deal in murders, not vandalism. But then one of the attendants in the dinosaur room is murdered, his body found tied to a dinosaur skeleton and a note pinned to him saying 'The price of betrayal'. As Daniel and Abigail investigate, they must negotiate a web of legal and professional tensions.

1894. A well-respected academic is found dead in a gentlemen’s convenience cubicle at the British Museum, the stall locked from the inside. Professor Lance Pickering had been due to give a talk promoting the museum’s new 'Age of King Arthur' exhibition when he was stabbed repeatedly in the chest. Having forged a strong reputation working alongside the inimitable Inspector Abberline on the Jack the Ripper case, Daniel Wilson is called in to solve the mystery, and he brings his expertise and archaeologist Abigail Fenton with him.

After rising to prominence for his role investigating the case of Jack the Ripper, former Detective Inspector Daniel Wilson is now retired. Known for his intelligence, investigative skills, and most of all his discretion, he's often consulted when a case must be solved quickly and quietly. So when a body is found in the Egyptian collection of the Fitzwilliam Museum in Cambridge, Wilson is called in.

First published in 1621, and hardly ever out of print since, it is a huge, varied, idiosyncratic, entertaining and learned survey of the experience of melancholy, seen from just about every possible angle that could be imagined. The Anatomy of Melancholy, presented here with all the original quotations in English, is, at last, available on audiobook in its entirety.

From travelling to the moon to fighting a 40-foot-long crocodile and riding a cannonball through the air, Baron von Munchausen’s incredible account of his own adventures has entertained readers since its initial appearance in 1785. The obvious comedy of the book, which lies in Munchausen’s boasts about his own adventures, is heightened by the calm and objective way in which he frames his narrative. The Baron appears to fully believe the death-defying episodes with which he regales his listeners.

London, 1899. Daniel Wilson and Abigail Fenton, the museum detectives, are called upon to investigate a bizarre murder at the White Tower, the heart of the Tower of London. The dead body of a Yeoman is found inside a suit of armour belonging to Henry VIII, having been run through with a sword. When details of this suspicious outrage are reported to the Prince of Wales, he fears this may be an expression of Republican unrest and calls upon Wilson and Fenton to investigate further.

Maxwell is anticipating a quiet summer, with perhaps some light gardening if necessary - and as long as plants don't grow over the door and trap them inside, it won't be. But, as often is the case, Mrs Troubridge happens and a day out for her and her special friend, Mrs Getty, takes Maxwell and Nolan to Haledown House and into a web of intrigue and death. Maxwell's summer is nothing like he planned.

Written in 1916 against the backdrop of the First World War, Imperialism: The Highest Stage of Capitalism explains the flaws and power of capitalism, which inevitably lead to monopolies, imperialism and colonialism. Lenin develops Marx’s theories of political economy, which had been put forward 50 years earlier in Das Kapital. He goes on to argue that imperialism is the most advanced state of capitalism, characterised by the domination of monopolies on an international scale, with the export of capital leading to the big imperialist powers carving up the world.

Above all, Samuel Johnson’s Rasselas (1759) is concerned with the nature of happiness. Rasselas and his companions remove themselves from the pleasure of the ‘happy valley’ so that they can make their ‘choice of life’. In the course of their travels they come across scholars, astronomers, shepherds, hermits and poets, explore their way of life. Rasselas finds that complete happiness is elusive and, in the words of his mentor Imlac, ‘while you are making the choice of life, you neglect to live’.

Julius Hutch has planned to spend his retirement years 'pottering' and worrying about his bills, but wakes one morning to discover a foreign merchant bank has put four million pounds into his account—and won't take it back. So Julius, a humble man, sets out to spend the money helping other people, and wooing Pauline, the local bank teller. Up against an enormous banking corporation and an unsavoury property developer, Julius soon discovers that rather than being crushed by these financial giants as he would have been in the past, he is rendered rather more delightfully impervious.

Between 1821 and 1826, the prolific writer and journalist William Cobbett travelled the countryside of the South of England on foot and horseback. Rural Rides is a fascinating account of his journeys, and depicts a way of life in transition, juxtaposing lyrical descriptions of the countryside with criticism of the poverty of agricultural workers. A man of radical politics who encouraged the rural rising of 1830, Cobbett went on to become MP for Oldham and sought to represent the interests of both industrial and agricultural workers. Above all, Rural Rides celebrates agrarian England.

17th May 1899. Queen Victoria lays the foundation stone on the site of a new museum being built in South Kensington, which she names as The Victoria and Albert Museum. Shortly after, Daniel Wilson and Abigail Fenton are called to the site because the dead body of a man, Andrew Page, has been found in one of the trenches. The more Wilson and Fenton dig, the more they discover other potential motives for Page's murder, some with potentially explosive implications for the royals and the government.

Immanuel Kant’s Critique of Pure Reason is a core text of modern philosophy. Presenting an examination of the nature of human reason, its central argument is that the way in which man perceives his environment is a direct consequence of the mind’s ability to act on this environment and convert it into something meaningful. The work brings together two opposing schools of philosophy—rationalism and empiricism—and proposes a third way, which came to be known as transcendental idealism. The work proved to be hugely influential, not least on Marx, Heidegger and Nietzsche.

For centuries, St Cuthbert (c. 634-687) was the most worshipped saint in England, revered for his virtuous life and his miracles. Even centuries after his death, stories were told of his body remaining ‘incorrupt’ in his tomb. What we know about his work and character comes from the records and significantly from the writings of the Venerable Bede (673-735). His Life of St Cuthbert (published in 721) was part of the tradition of hagiography, a reverential biography of a saint. Bede diligently collected accounts, both written and word of mouth, to compile his work.

'The Museum Detectives' Daniel Wilson and Abigail Fenton have been contacted by the curator of the National Gallery. He is getting in touch at the request of the artist, Walter Sickert, famously suspected of being Jack the Ripper. The dead body of a young woman, who had been an artist's model, has been found at the back of the gallery, and Sickert has been arrested on suspicion of her murder. When a second similar murder occurs, Sickert is once again implicated.

The Ecclesiastical History of the English People was written in Latin by the Venerable Bede (673-735), a Benedictine monk living in Northumbria, an important Christian centre in the eighth century. It is a remarkable document, tracing, in general, early Anglo-Saxon history, and in particular, as the title proclaims, the growth and establishment of Christianity against the backdrop of the political life.

Aristotle considers ‘the principles and causes of change, or movement’ behind both animate and inanimate things. It is philosophy, not science, but over centuries affected the views of those involved in the ‘natural sciences’. The text emerged from the Lyceum, the school founded by Aristotle, and is accepted to be a compilation of texts, some of which - but perhaps not all - is by Aristotle. Regardless of authorship, its importance is unquestioned.

Philosophy of Mind is the third and final part of the Encyclopaedia of the Philosophical Sciences, the collection in which Hegel (1730-1831) offered an overview of his life’s work. Though originally written in 1817, he revised it in 1830, thus providing a finished form the year before his death. Hegel used the three parts of the Encyclopaedia - Science of Logic, Philosophy of Nature and Philosophy of Mind - as a basis for lectures at the Universities of Heidelberg which he joined in 1816, and in Berlin in 1820.

Proclus - or Proclus of Athens, as he is sometimes known - is widely and rightly considered to be one of the most significant later Neoplatonist philosophers. At age 40 (c.437 CE) or so, Proclus became head of the revived Plato’s Academy in Athens. In his role for the next 50 years, the unmarried Proclus worked hard, combining effectively the roles of administrator, teacher and writer. Astronomy, ethics, mathematics, physics, theology - Proclus tackled all of those topics that together fell under the umbrella of philosophy in his time.