Titres dans Athéisme

In There Is a God, one of the world's preeminent atheists discloses how his commitment to "follow the argument wherever it leads" led him to a belief in God as Creator. This is a compelling and refreshingly open-minded argument that will forever change the atheism debate.

Is Atheism Dead? is an entertaining, impressively wide-ranging, and decidedly provocative answer to that famous 1966 Time cover that itself provocatively asked “Is God Dead?” In a voice that is by turns witty, muscular, and poetic, Metaxas intentionally echoes C. S. Lewis and G. K. Chesterton in cheerfully and logically making his astonishing case, along the way presenting breathtaking - and often withering - new evidence and arguments against the idea of a Creatorless universe.

This unique work is a result of multiple engagements and debates in universities, mosques, private gatherings and elsewhere. The author, Asrar Rashid, takes on the more difficult questions taking us through a labrynth of Kalām, philosophy, logic, epistemology, science, the Qurʾān, Ḥadīth and Sharīʿa.

For thousands of years, religion has woven its way through societies and people as if it were part and parcel to that society or person. In large measure it was left unexplained and unchallenged, it simply existed. Those who attempted to challenge and expose religion were often persecuted, excommunicated, shunned, or even executed. It could be fatal to explain that which the church, priest or imam said was unexplainable. Before the germ, viral and parasite theory of disease, physicians had no tools to understand disease and its propagation.

With respect for the beliefs of all, It's Only Natural challenges the concept of human exceptionalism, explaining the biological and cultural origins of theistic beliefs. From that starting point, McNamara encourages listeners to embrace science as the foundation for comprehending our world and our place within it.

صدر هذا الكتاب عام 1974، وفيه يجيب الدكتور مصطفى محمود على أسئلة صديقه الملحد، وهو صديق خيالي يشتبك معه في حوار فكري يمتد لتسعة عشر فصلًا، يتناول أسئلة الصديق الملحد ويجيب عليها استنادًا إلى العِلم والمنطق ودون الاعتماد على القناعات الدينية في الرد على طيف واسع من الأسئلة مثل: كيف وُجِدَ الله، ولماذا يُحاسبني وقد قدَّر عليَّ أفعالي، ولماذا خلق الله الشر، وما ذنب الذي لم يصله قرآن، وهل الدين أفيون للشعوب، وما هي الروح، وما موقف الدين من التطور؟

The Tabernacle and Its Teachings is a subliment to February. March 1882 Zion' Watchtower.

Die Fröhliche Wissenschaft stellt, auch in der zeitlichen Umrahmung des Zarathustra, mit den Ausgaben von 1882 und 1887 ein Schlüsselwerk in der Reihe der Schriften Nietzsches dar. Es gibt die Zeit eines zu-sich-Kommens, einer Gesundung wieder, die auch im Untertitel la gaya scienza, als Verweis auf das romanische Erlebnis zum Ausdruck kommt: In der 1887 hinzugefügten Vorrede zur zweiten Ausgabe betont Nietzsche die Teilnahme der ganzen Person in der Philosophie.

Is the existence of God essential to humanity? A World Without God is a philosophical exploration that challenges readers to consider the implications of a hypothetical society without divine influence. Like Dostoyevsky's enigmatic characters and the brutal depictions of reality in the book of...

¿Cómo darle sentido a nuestra existencia sin un ser superior o un Dios que nos ordene? Vivimos una crisis que va desde las Iglesias hasta el surgimiento de una "fe" distinta a la que conocíamos: el "nuevo ateísmo", con divulgadores connotados como el biólogo Richard Dawkins. Y mientras predomina en Occidente el racionalismo científico a ultranza, el espacio para la reflexión sobre lo transcendente y la duda sobre Dios ocupan un lugar marginal en nuestra cultura. Ante esto, Joseph Ramos plantea la necesidad de retomar ese diálogo perdido, pero no desde la fe, que solo sirve al que la tiene, sino desde la razón.

The God of the Old Testament commanded and endorsed many practices that we find morally reprehensible today. High on the list was the institution of slavery, which features prominently in several sections of the Hebrew Bible. Fathers could sell their daughters into slavery, masters could beat their slaves, creditors could carry off children for failure to repay a debt, and foreigners could be kept for life, passed down as inherited property. How are we to make sense of all of this from our modern point of view?

In deconstructing 75 distasteful delights of biblical proportions, we will investigate the likelihood of not only the Apostle Paul’s claim of the divine origin of scripture, but the claim of the innumerable whom uphold the Bible as the true and infallible word of God.

In the much-awaited follow-up to Cross-Examined: Putting Christianity on Trial, trial lawyer John W. Campbell demonstrates why Christians are fundamentally wrong about Jesus, the leader of the movement that developed into modern Christianity. Using the most up-to-date research and findings, Campbell shows, among other things, why Jesus was not the Jewish Messiah, why the true Jesus was replaced by Paul's Christ of faith, and why Jesus was not resurrected from the dead. Campbell explains who Jesus really was, what he believed, and why he would be so disappointed with modern Christianity.

Although humankind today can peer far deeper into the universe than ever before, we still find ourselves surrounded by the unknown and perhaps the unknowable. All great science fiction has used the human imagination to explore that realm beyond the known, just as theistic religions have done since long before the genre existed. As Hugo Award-winning author Robert Charles Wilson argues, the genre’s freewheeling speculation and systematic world-building make it a unique lens for understanding, examining, and assessing the truth claims of religions in general and Christianity in particular.

Justin Brierley is convinced that in our time we are witnessing a growing wave of faith. Famously described as the “long, withdrawing roar” of the “Sea of Faith,” the Christian narrative that shaped the West has been replaced by sweeping secularism. But is that the end of the story? It was a conversation with agnostic journalist Douglas Murray that led Brierley to investigate whether a change was on the horizon.

Even though a growing number of Americans don’t believe in god, many remain reluctant to say so out loud. Kate Cohen argues that not only is it rewarding for those of little faith to announce themselves, it’s crucial to our country’s future. As she details the challenges and joys of fully embracing atheism—especially as a parent—Washington Post contributing columnist Kate Cohen does not dismiss religion as dangerous or silly. Instead, she investigates religion’s appeal in order to explain the ways we can thrive without it.

Theism or Atheism, published in 1921, examines not only arguments for and against the existence of God, but also the practical usefulness of such a concept. The author writes, “Atheism would mean in practice an enormous concentration of energy upon purely human affairs, and a judgment of conduct in terms of human happiness and prosperity.”

In this book, we explore the belief in naturalism as an atheistic worldview grounded in our best understanding of the world and reality. We delve into the concept of moral naturalism, which allows us to evaluate ethical principles and behaviors based on the natural world and the well-being of sentient beings.

The United States is in the midst of a religious revolution. Or, perhaps it is better to say a non-religious revolution. Around a quarter of US adults now say they have no religion. The great majority of these religious "nones" also say that they used to belong to a religion but no longer do. These are the nonverts: think "converts," but from having religion to having none. There are currently about fifty-nine million of them in the United States.

L'idée que la religion appartient au Moyen-Âge, un temps où l'on pouvait croire tout et n'importe quoi, reste populaire. Au cours des siècles, différents courants ont contribué à créer un climat hostile à l'idée de Dieu. C'est pourquoi, beaucoup tentent de rompre avec la religion traditionnelle, en explorant d'autres voies.