Send us Fan Mail

Through what mechanism did the Jerusalem high priests transition from serving as religious functionaries in the sixth century BCE to attaining political authority during the third or second century? This investigation examines the underlying conditions that facilitated the priesthood's ascendancy by analyzing the most significant theological texts pertaining to the high priests: the depiction of the holy tabernacle in the wilderness and the requirements for the priestly ordination ritual presented in Exodus and Leviticus. Although frequently disregarded by modern readers, who typically view them as specialized and monotonous, the tabernacle accounts garnered substantial scholarly interest from ancient scribes and audiences, as demonstrated by their preservation in at least four distinct versions. Clarifying the intricate transmission record yields important understanding into how these texts influenced—and were influenced by—conceptions of the priesthood's authority and qualifications throughout the Persian and early Hellenistic eras. The organizational structure illustrated demonstrates greater sophistication and complexity than previously recognized, incorporating Israelite craftspeople, community delegates, members of the Levitical class, and women within a sophisticated model of social hierarchy. The ordination ritual underwent considerable revision by scholarly scribes during the Persian era, surviving in at least five different versions as the role of the high priesthood underwent deliberation. Employing a thorough, comprehensive analytical framework that integrates perspectives from sociological inquiry, ritual theory, textual and literary examination, ancient interpretive sources, manuscript analysis, and historical linguistics, MacDonald's scholarship elucidates the historical development, theological significance, and ideological dimensions of priestly literature.

Send us Fan Mail

This carefully selected compilation, assembled by Kristine Henriksen Garroway and John W. Martens with considerable sensitivity, presents a multidisciplinary collection of scholarly essays that examines the circumstances and significance of children across the Hebrew Bible, New Testament, and the broader ancient world.

While scholarly engagement with children has expanded substantially throughout numerous academic disciplines, a notable absence exists in our methodological approaches to comprehending and drawing insights from children's perspectives within ancient Jewish and Christian traditions—an absence warranting rigorous examination.

The essays contained herein provide a sensitive framework, acknowledging that although conventional higher critical methodologies yield important understanding regarding children's circumstances in antiquity, a more comprehensive comprehension develops when we deliberately synthesize these established methodologies with the contemporary discipline of Childist Criticism. By employing this synthesized analytical framework, we may at last discern children's perspectives and recognize their significance in ancient textual sources with enhanced precision and nuance.

Josephus' Antiquities offers a thoughtful and detailed exploration of Jewish history, tracing its arc from the world's origins to the outbreak of the Jewish War. Yet we might pause to consider a meaningful question: whose stories truly shape this historical record? This examination compassionately investigates how Josephus portrayed Moses, David, Judas Maccabee, and Agrippa I, recognizing how he drew upon Roman exempla as his literary framework. In doing so, Josephus crafted these four Jewish leaders in ways that honored both Roman structural and formal conventions while authentically preserving their deeply Jewish identity. Through this nuanced approach, Josephus achieves something remarkable—he not only demonstrates that Jewish exemplary figures deserve recognition equal to their Roman counterparts, but he ultimately surpasses Roman achievements in their celebrated domains of superiority, enduring legacy, and unwavering moral integrity.