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    Description

    The examen prayer is a transforming and ever-growing practice in Christian spirituality. In The Examen Prayer, Fr. Timothy Gallagher draws from real-life stories and his experience as a spiritual director to explain the core principles of the examen prayer. What is the examen and how can we begin to pray it? How can we adapt it to our individual lives? What are its fruits?

    ©2006 Timothy Gallagher, O.M.V. (P)2016 The Crossroad Publishing Company

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    • Global
      5 out of 5 stars
    • Interprétation
      5 out of 5 stars
    • Histoire
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    • Jean
    • 31/07/2017

    A Blessing

    Awesome teaching on a deep prayer practice. Bears much spiritual fruit! A great blessing to have.

    6 personnes ont trouvé cela utile

    • Global
      4 out of 5 stars
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      4 out of 5 stars
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      4 out of 5 stars
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    • Adam Shields
    • 26/02/2020

    Very good presentation of the Examen

    I think I was first introduced to the idea of the Prayer of Examen by Richard Foster about 12 or so years ago in his book Prayer. Foster's chapter on the Examen is about five pages and cannot go into the detail that an entire book does. I have attempted to do the prayer of examen over the years, but at least in Gallagher's presentation, I have always been missing part of the prayer.

    Early in the book Gallagher has a summary of the prayer:

    "Transition: I become aware of the love with which God looks upon me as I begin this examen.

    Step One: Gratitude. I note the gifts that God’s love has given me this day, and I give thanks to God for them.

    Step Two: Petition. I ask God for an insight and a strength that will make this examen a work of grace, fruitful beyond my human capacity alone.

    Step Three: Review. With my God, I review the day. I look for the stirrings in my heart and the thoughts that God has given me this day. I look also for those that have not been of God. I review my choices in response to both, and throughout the day in general.

    Step Four: Forgiveness. I ask for the healing touch of the forgiving God who, with love and respect for me, removes my heart’s burdens.

    Step Five: Renewal. I look to the following day and, with God, plan concretely how to live it in accord with God’s loving desire for my life.

    Transition: Aware of God’s presence with me, I prayerfully conclude the examen."

    These five steps are expounded on in the first section of the book, and then additional thoughts are later. But what I think is often missing in Protestant presentation are these two reminders:

    "This practice begins when, like Ignatius, we grasp the unique role that a faithfully made examen can play toward fulfilling this desire. More is involved in the practice of examen than desire alone, and this book will explore these further issues. But the root of the practice of examen will always be desire: a desire that is an awareness of the immense love of the God who is ever close to us, a desire enkindled within us when we wish to respond daily, moment by moment, to God’s love, and a desire that is, finally, a gift to be sought in humble and trusting prayer to the God who promises that searching hearts will find their desire (Luke 11:9)."

    and

    "For Ignatius, God’s love is always the first consideration, and all else is viewed after and only in the light of this love.3 The first step in the examen, and the basis for all that follows, is simply to notice the endless outpouring of God’s gifts of love to us in the day. When the human heart knows that another heart loves it deeply, faithfully, and unconditionally, it loses all fear. It may ask with trust for any forgiveness it seeks because it already knows that it is unshakably loved. The prayer of step one (gratitude) is uniquely powerful in preparing space in our hearts for the prayer of step four (forgiveness)."

    One other aspect that I have never noticed in my prior understanding of the Prayer of Examen is that Gallagher suggests that it is 'most difficult...and hardest to sustain when we are spiritually alone.'  Because I was reading this in the context of my class on spiritual direction (and because Gallagher is a teacher of spiritual directors), this is where I naturally go. But Gallagher also is assuming that the prayer of examen is done within a life that is in the church.

    At the end of the book, Gallagher quotes Marian Cowan with an alternative summary that I think is helpful.

    “On reflection, one finds that these five steps actually are the five successive moments in any dynamic movement of personal love: what we always say to a person whom we truly love, in the order in which we want to say it: 1. ‘Thank you. . . ’ 2. ‘Help me. . . . ’ 3. ‘I love you. . . . ’ ‘I really do love you, in spite of the weaknesses and failure in my response. . . . ’ 4. ‘I’m sorry. . . . ’ 5. ‘Be with me.’ ”

    2 personnes ont trouvé cela utile

    • Global
      2 out of 5 stars
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    • Sofia
    • 01/02/2021

    Narration

    This narration is a bit rough. I picked it up for a book club that I am in and thought that listening to this book would be great. The narrator isnt my favorite and it reads more like a textbook. I went ahead and just purchased the physical book instead.

    • Global
      2 out of 5 stars
    • Interprétation
      1 out of 5 stars
    • Histoire
      3 out of 5 stars
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    • Reba
    • 07/11/2019

    Could have been 2 chapters

    Overall disappointed. Stories were not relatable. Mostly about “a married woman”, “a religious woman”, “a pastor”, I know it explained in the beginning but made it very difficult to find credibility in the examples. Love the idea of the prayer itself, but disappointed in the book.